
The episode features a live Q&A with Gary Dorrien discussing the Black Social Gospel and the contributions of Ida B. Wells and Reverdy Ransom.
This is the first live Q&A for Theology for Troublemakers — the class Gary Dorrien, Aaron Stoffer, and I have been building for exactly this moment — and if the questions that came in after the first lecture are any indication, we've got a room full of people who came ready to learn. Gary is the Reinhold Niebuhr Chair at Union Seminary and has written more books and supervised more PhDs on the history of Christian social ethics in America than anyone alive. When Aaron said we could get Gary to join I was thrilled! This session covered the ground the first lecture opened up: what the social gospel actually was and why it took forty years to get its name (Walter Rauschenbusch held out until 1917, and even then conceded reluctantly), what social crises made the movement urgent, and why the Black social gospel is — as Gary puts it without hesitation — the better side of it. We went deep on the moral formation of Ida B. Wells and Reverdy Ransom: Wells going to four or five church services on a Sunday, working through her own rage at the Eliza Woods lynching before she could write about it, and eventually being burned out of Memphis for telling the truth about what lynching was…
Host: Dr. Tripp Fuller
Guest: Gary Dorrien
Organizations: Union Seminary, Theology for Troublemakers
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