Ad Navseam

Crashing rocks, a golden fleece, the smelly women of Lemnos, a lost waterboy, fraternal murder, potions, and Jason, the very unheroic lead...ready for another epic? Join Dave and Jeff as they climb aboard the Argo with a roster of heroes from the days before the Trojan war. The Hellenistic poet Apollonius of Rhodes (d. circa 215 B.C.) takes us on a four-book, seafaring journey from distant and exotic Colchis all the way back to Thessalian Iolcus. Can Jason reclaim the throne from his wicked uncle Pelias by himself, or does he need the sorceress Medea, granddaughter of the sun, to make up for his many heroic deficiencies? What does the prophecy of the "man with one sandal" have to do with the tale, and does Apollonius' epic really fit Hellenistic sensibilities of "big book, big problem"? Or, is there something else involved? Tune in to find out, and don't miss your final chance to catch the secret code word and enter to win a free copy of the Berg & Parker translation of Plautus and Terence: Five Comedies, courtesy of Hackett.

Join the conversation this week as Jeff and Dave go back into the world of Henri-Irénée Marrou’s History of Education in Antiquity, Part II, Chapter XI. First up is philosophical conversion: when you read Plato or Aristotle for the first time, does a lightbulb go off in your mind? What's the wattage, and is it epiphanic? Should everyone study philosophy? The hosts carefully break down the three levels of philosophical instruction: confraternities with chosen heirs that dominated official city life, freelancing, roving lecturers, and the "tub-thumpers" who heckled and harangued innocent passersby. The rivalry could be fierce between the different philosophical sects, not to mention the ongoing feud they maintained with those practical intellectuals, the rhetors. Ancient schooling in philosophy was not so different than the modern variety, with immature pranks, grungy flannels (the tribon), and more. It's a deep dive, but someone's gotta do it. So grab some brew from your Ratio Four, pull up a chair, and join the classical gourmands for a feast of intellectual history. Also, tune in to learn how you can win a free set of the Hackett edition of the Collected Works of Aristotle, as the guys somehow finagled a second giveaway!

Incipe, parve puer - "Get started, little boy..." These are the words Roman poet Vergil used in his famous Fourth Eclogue of 40 B.C., bidding the powerful child yet born, son of a divine father, and of a 'virgo', to usher in a new Golden Age after a time of warfare. But who precisely is this puer, who will make war to cease, cause the poisonous serpents to go docile, release draught animals from toilsome servitude, make the hillsides blossom verdant, rollback weeds and thorns, and generally seem to fulfill the vision of Isaiah 11? Come along as we investigate this fascinating question with the help of Constantine the Great, Ella Bourne, H.J. Rose, John Dryden, and more. Yes, there's some nonsense along the way, but this Ad Navseam seasonal epsiode will give you some profundities to ponder. And, stick around for a Christmas-themed outro thanks to the generosity of guitar virtuouso Paul Gilbert! Finally, don't forget Aristotle: enter to win the brand-new collected works from Hackett Publishing, our generous sponsor. You can find it at this link.

This week Dave and Jeff wrap up their discussion of John Wenham's fascinating, scholarly tour de force on the synoptic Gospels. Dealing with chapters 8 to 12, the conversation focuses on further considerations for Mark's Gospel, Ancient Testimony to Luke's Gospel, and these three, essential and concluding points: 1. How were the Gospels written? 2. Jesus-Tradition Oral and Written 3. When Were the Gospels Written? The answers might surprise you, based on patristic evidence, internal evidence, Qumran scroll evidence from 1972 – shedding light on Mark 6:52ff. – and the remarkable attestation in II Corinthians 8.8, that Luke is the brother who is "praised by all the churches for his service to the gospel." Wenham makes a persuasive argument that this refers to the composition of the third synoptic, and thus we have these dates according to the traditional form: Matthew was written before 40 A.D., in Hebrew; Mark was written no later than 45 A.D. in Rome; and Luke was written as early as 55 A.D. You won't want to miss these exciting conclusions. Also, be sure to check out our giveaway of the brand-new collected works of Aristotle by Hackett publishing, our sponsor. You can find it at this link.

Listen up, polyglots and hyperpolyglots: this one is for you. And for the rest of us, ever wonder what it's like to speak multiple languages, or even more than 10? Jeff and Dave come gurgling back in with a quick take on this fascinating article by Natalia Mesa over at science.org (link). Meet Vaughn Smith who, when not cleaning carpets in Washington D.C. or preparing to turn 50, tries out one of the 24 (that's right) languages he speaks fluently. And when members of this 1% of the world's population, the super-accomplished in multiple languages, undergo an fMRI or two, it turns out there are some surprising effects as the Bible or Alice in Wonderland is read in their mother tongue. So put down Duolingo (Vigintilingo?) and tune in for a quick look at this most unusual topic. It's bite-sized fun!