British Art Talks

This series, Experiments in Art Writing, features a set of highly innovative UK-based art writers, asking them to describe the encounters, materials, voices and texts that have shaped the very form of their writing.Episode image: Bartholomew Dandridge, A Young Girl with an Enslaved Servant and a Dog, c. 1725, oil on canvas, 121.9 x 121.9 cm. Yale Center for British Art, Paul Mellon Collection (B1981.25.205). (Public domain)

This series, Experiments in Art Writing, features a set of highly innovative UK-based art writers, asking them to describe the encounters, materials, voices and texts that have shaped the very form of their writing. This programme contains a description of suicide taken from the novel La Fin De Cherí, by Sidonie Gabriel Collette. If you’d prefer to skip over that, it’s between 14:43 - 16:08. If you need support, you can the Samaritans - any time of day or night - on 116 123. Or visit www.samaritans.org. Episode image: Mattia Preti, Belshazzar’s Feast, 1653-1659, oil on canvas, 202 x 297 cm. Collection National Museum Capodimonte (Q 254). Digital image courtesy of Web Gallery of Art (Public Domain)

Ryan Gander’s inventive, shapeshifting and associative works materialise in many forms ranging from sculpture and writing to painting and performance. His engagement with histories is not without mischief, in his 2006 work A Future Lorum Ipsom, Gander invented a palindromic word, ‘Mitim’, designed to be inserted without comment into newspapers, magazines, crosswords or everyday speech, meaning ‘a mythical word newly introduced into history as if it had always been there’. In this episode of British Art Talks, an array of artists is enlisted in a quixotic project: a countdown from fifty in bingo calls. The funny, rhyming calls evoke a history of a game of pure chance, based on random numbers, dating from the early eighteenth century in Britain. They include visual puns and enigmatic idiom. They speak of clandestine activity, village halls and commercial leisure. First, a story, part of a beat poem, narrated by Ryan as author, to his daughter, Penny, in a disarming and semi-autobiographical form: a history of the artist navigating, inventing, transforming, ludic, in time.

The garden has long been an important subject matter of the British history of art, but what of the medicinal garden, its visual culture and aesthetics, its significance as a sensory and experimental site, and for artists? This episode brings together a set of scholars whose diverse researches shed new light on the physic, botanical and medicinal garden from the medieval to the eighteenth century. A wide-ranging discussion will consider the relationship between the garden and health, engagements between science and design in the garden, and the visual / literary culture of the medicinal garden.

Lisa Tickner, a leading historian of British art, has just published a new book on the dynamic art world that emerged in 1960s London. In this podcast, she talks with Mark Hallett about the remarkable array of artists, curators, galleries, art-schools, films, publications and documentaries focused on in the course of her research, and about the highly original way she has written her book

The Carthusian order was founded in the late eleventh century in France. It spread rapidly and widely, and experienced great popularity during the later Middle Ages, when dozens of new charterhouses were founded against a background of sharp decline in monastic foundation in general. The main reason for Carthusian popularity was the order’s consistent adherence to the eremitic precepts and form of living established by its founding fathers. Manifest holiness generated a powerful reputation and patronage to match. The Carthusians also proved adaptable, managing to integrate into urban environments from the thirteenth century onwards without seriously compromising their principles.This talk covers the art and architectural dimensions of Carthusian life with particular reference to the ten foundations of the order’s English Province. While these monasteries are all largely destroyed, enough survives to give a clear picture of the distinctive layout and elevation of their essential buildings and the sorts of embellishment they received. A fairy large number of Carthusian books and documents has also come down to us, some containing illumination, drawings and seals. Examples of this material that illustrate Carthusian ritual, customs and spirituality will be selected for discussion.

William Etty was obsessed with the female form. At the height of his career as a history painter, long after his election to Royal Academician in 1828, he sat side-by-side with novices to study naked models, a practice he continued even as his health faded toward the end of his life. Whether posed alone or in groups, these models served as templates for goddesses, graces, muses, nymphs and sirens in his finished paintings. Bypassing the conventions of his day, Etty abandoned the doctrine that the figure ought to be idealised according to the established norm of beauty based on Greco-Roman sculpture. His nudes tend to have breasts, thighs and other bodily features that are larger or more irregular than had long been customary. As the audience for contemporary British art grew steadily throughout his lifetime, his flouting of convention proved exciting and scandalous.But there is more to Etty’s art than a move to a more naturalistic or realistic aesthetic. In his works, the female body remains mysterious and opaque, layered in flesh and rich paintwork. Many of the women who posed for him were employed simultaneously as sex workers, a fact that created a palpable sense of tension in the critical reception of his achievements, and arguably within the paintings themselves. This programme will take a look at this endlessly fascinating artist, exploring the conspicuous sensuality of his take on the classical body.