Cambridge American History Seminar Podcast

“We Don’t Call Them Wars Anymore,” explores the history of international intervention after the Second World War, and how the role of the United Nations has shifted over time.We speak with Dr. Lydia Walker, Assistant Professor and Myers Chair in Global Military History at Ohio State University, and author of the multiple award-winning book ‘States-in-Waiting: A Counter Narrative of Global Decolonisation’ (Cambridge University Press, 2024). In our conversation, you’ll hear how and why she pays attention to so-called “border walkers”, the historical actors involved in a UN Observer Mission in Kashmir, a region of conflict related to the partition of India and Pakistan in 1947. The UN Kashmir mission was deemed successful precisely because no one outside the region knew it existed.“So,” Dr. Walker asks, “What does it mean to have an observer mission that performs best when it’s unobserved?”The scholarship suggested for consultation at (04:30) is: Mridu Rai, “Kashmir: From Princely State to Insurgency,” Oxford Research Encyclopedias, Asian History, 2018.Hosts: PhD Candidate Caleb Woodall - Caleb’s research concerns the material and intellectual lives of America’s WW2 conscientious objectors. I am particularly interested in the ways in which gender shaped their experiencesPhD Candidate Megan Renoir - researches Indigenous sovereignty and land conflict. Megan’s recent publication looked at“Recognition as Resilience: How an Unrecognized Indigenous Nation is Using Visibility as a Pathway Toward Restorative Justice." Production by Daisy Semmler (MPhil 2025).

In this episode of the Cambridge American History Seminar Podcast, we’re joined by Dr Tara Bynum, Associate Professor of English & African American Studies at the University of Iowa. She discusses a paper related to her book project, titled: ‘Obour Tanner Makes an Archive: Or, How to Remember Your Famous (and Deceased) 18th-Century Friend, Phillis Wheatley.’Dr. Bynum’s research centres on a remarkable set of letters written between 1772 and 1779 by two eighteenth-century enslaved Black women: Phillis Wheatley and her close friend, Obour Tanner. Bynum’s work reveals how personal artifacts like these can reshape the way we think about archives. She invites engagement with these letters not just as collections of facts, but as spaces of grief, memory, and imagination. Co-Hosts:Megan Renoir, PhD Candidate at Cambridge University. Megan researches Indigenous sovereignty and land conflict. Shea Hendry, PhD Candidate at Cambridge University. Shea’s research examines the children of loyalist refugees who embodied both American citizenship and British subjecthood, concurrently and consecutively, throughout the Early National Period. Production by Daisy Semmler (MPhil 2025).Timestamps: (00:00) Introduction(01:40) Dr. Bynum’s work(03:40) The Historical Actors(05:13) Placing This Story within Broader Research(06:43) Methodology(11:08) The Archive(18:59) The Contents of the Letters(23:24) Interpretation, and Contending with the “Happy Slave” Narrative(28:56) How Teaching Reveals Nuance(33:25) Pancakes and Cultural Crisis(35:40) Accessing Wheatley and Tanner’s Relationship in their Correspondence(40:33) Animating Lessons from Dr. Bynum’s Work

Axel Schäfer, Professor in American Studies at Johannes Gutenberg University in Mainz, and of U.S. History at the Obama Institute, joins us in this episode. He discusses the paper he gave in our seminar, titled 'The “Tempest Tost” and the “People of Plenty”: Migration and the Politics of Consumption in the U.S. Since the 1880s.'Professor Schäfer examines the relationship between immigration, consumer capitalism, and welfare state-building from the 1880s through the twentieth century. He discusses how consumerism, while seemingly more inclusive than citizenship, still reinforces ethnoracial stratifications.Schäfer considers how the figure of the consumer emerged during the transition from producer to consumer capitalism, and locates a contradictory dynamic of consumer society, as contingent upon both the affluent consumer and the cheap laborer, and (quoting Schäfer), ‘by the same token, if you look at the subjectivities again, self-images, you need both the kind of unhinged consumer and the regimented worker.’Co-hosted by: PhD Candidate Megan Renoir, who researches Indigenous sovereignty and land conflict.Co-hosted by: PhD Candidate, Kris Dekatris, who researches radical political dissent to US foreign policy between the First World War and the Vietnam War.Production by Daisy Semmler (MPhil 2025).

In this episode, we’re joined by Kimberly Welch, Associate Professor of History and Law at Vanderbilt University. Kim is currently a Fellow-in-Residence at the Rothermere American Institute at the University of Oxford. She spoke with us about the paper she presented in the seminar, titled “Eulalie Mandeville’s Money: A Free Black Woman and Her Legacy in Antebellum New Orleans.” It’s part of her current book project, which follows the intertwined lives of two free people of color — Eulalie Mandeville and Bernard Soulié — across New Orleans, Santiago de Cuba, and Paris. Her work examines how discriminatory laws around marriage and inheritance shaped the transmission of wealth across generations for Black Americans.To get a better sense of the world Kim brings to life in her forthcoming book, Megan and I revisited her 2022 article:"The Stability of Fortunes: A Free Black Woman, Her Legacy, and the Legal Archive in Antebellum New Orleans." The Journal of the Civil War Era 12, no. 4 (2022): 473-502.https://dx.doi.org/10.1353/cwe.2022.0065.Co-hosted by: Megan Renoir, a PhD candidate at the University of Cambridge whose work focuses on Indigenous sovereignty and land conflict. See Megan’s recent publication here: “Recognition as Resilience: How an Unrecognized Indigenous Nation is Using Visibility as a Pathway Toward Restorative Justice”, The American Historical Review, https://doi.org/10.1093/ahr/rhae467Daisy Semmler (MPhil, 2025) examines the anti-literacy era in the United States (c. 1740–1865). Her work (re)constructs how enslaved and free African-descended people developed literacy through adaptive, informal, and mostly clandestine pedagogical practices.

This week on the podcast, PhD candidates Hugh Wood and Megan Renoir sit down with Sophie FitzMaurice, Research Fellow at the Centre for History and Economics at the University of Cambridge. Sophie discusses her paper, "From Perishable Property to Industrial Preservation: Remaking the Telegraph Pole in the Early 20th-Century U.S."—an exploration of the environmental and material history of a technology that, for the first time, allowed information to outpace human movement.Co-hosted by Hugh Wood and Megan RenoirProduction by Daisy Semmler (MPhil 2025)

This week on the podcast, Dr. Tom Smith, Affiliated Lecturer and Keasbey Fellow in American Studies at Selwyn College, University of Cambridge, examines how Protestant missionaries situated themselves within local Pacific contexts, and American empire more generally. You can read more of Smith's work in the recent publication of his book, Word across the Water: American Protestant Missionaries, Pacific Worlds, and the Making of Imperial Histories (Cornell University Press, 2024).Co-hosted by Hugh Wood and Simon M. Hurst.Edited by Hugh Wood.

Dr. Lila Chambers, research fellow at Gonville and Cauis College, Cambridge, joins Shea Hendry and Hugh Wood to discuss her upcoming book, Liquid Capital: Alcohol and the Rise of Slavery in the British Atlantic,1580-1737. Lila's research traces the intertwined development of political economy, diplomacy, and race in West Africa, the Caribbean, the British Isles, and North America between the sixteenth and eighteenth centuries. We discuss drinking practices amongst colonial elites and the enslaved, ritual oaths, and the power of consumption.

Daniel Widener is a Professor of History at the University of California, San Diego. He is the author of Black Arts West and the book under discussion today: Third Worlds Within: multiethnic movements and transnational solidarity, available through Duke University Press. Taking their cues from the book’s introduction, titled “The Dream of a Common Language: Afterlives of U.S. Thirdworldism,” Fergus Selsdon Games and Kris Dekatris—PhD candidates here at Cambridge—join Daniel to discuss Thirdworldism, racial capitalism, neoliberalism, settler colonialism, Daniel’s scholarly influences, and solidarity.