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Basi Legani 5726 part 5/5 (Se'if 5-8)
Jan 28, 2026
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Basi Legani 5726 part 4/5 (Se'if 4.2)
Jan 26, 2026
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Basi Legani 5726 part 3/5 (Se'if 4.1)
Jan 20, 2026
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Basi Legani 5726 part 2/5 (Se'if 2-3)
Jan 13, 2026
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Basi Legani 5726 part 1/5 (Se'if 1-2)
Jan 5, 2026
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| Date | Episode | Description | Length | ||||||
|---|---|---|---|---|---|---|---|---|---|
| 1/28/26 |  Basi Legani 5726 part 5/5 (Se'if 5-8) | View the PDF of the מאמר booklet here.Finishing the מאמר, the רבי explains the experience of מקיף הרחוק - through משלים and the stories of תורה.Specifically through the 'low' level stories of תורה and the 'simple' מעשה המצות we tap into the deepest level of the עצם and תענוג הפשוט - and that's the אוצר! | — | ||||||
| 1/26/26 |  Basi Legani 5726 part 4/5 (Se'if 4.2) | View the PDF of the מאמר booklet here.To contrast מקיף הרחוק with מקיף הקרוב, the רבי quotes the אלטער רבי's משל of a house vs. garments, the צמח צדק's explanation of נעשה vs. נשמע, and the unique experience of מצות that can only be done unintentionally!However, the רבי points out, all this shows on the experience of מקיף הרחוק - as the רבי מהר"ש points out about the shelter of a house.How does that experience of מקיף הרחוק relate back to the teacher and the student?Stay tuned... | — | ||||||
| 1/20/26 |  Basi Legani 5726 part 3/5 (Se'if 4.1) | View the PDF of the מאמר booklet here.Continuing through פרק ט"ז of the פריערדיקער רבי's מאמר, we are introduced to the משל of the רב and תלמיד, analyzing three levels of knowledge within that relationship: פנימי, מקיף הקרוב and מקיף הרחוק. The רבי sets out to explain how even מקיף הרחוק is an אור being imparted.To understand that, we explore the topic of מקיף in the צמח צדק's מאמרים, using רצון as an example: Unlike each organ's individualized function and energy, רצון is a power that affects the entire body equally, remaining aloof and detached from any individual organ, even while having a powerful affect on all of them. | — | ||||||
| 1/13/26 |  Basi Legani 5726 part 2/5 (Se'if 2-3) | View the PDF of the מאמר booklet here.Quoting the אלטער רבי, the רבי explains that the term "אור אין סוף" brings out the central idea of this פרק, that while we are not discussing Hashem Himself (מאור), this אור still has the infinite quality of being both מעלה and מטה.This is referring to Hashem being "secret" even within Himself כביכול, as the רבי quotes from the מיטעלער רבי two ways to understand "סתימא על כל סתימין".What does that mean? How can you have an אור - expression - that is inherently hidden?Stay tuned... | — | ||||||
| 1/5/26 |  Basi Legani 5726 part 1/5 (Se'if 1-2) | View the PDF of the מאמר booklet here.Following the yearly cycle of באתי לגני, in this מאמר the רבי is explaining פרק ט"ז of the פריערדיקער רבי's מאמר, discussing the line from זהר that "אור אין סוף למעלה עד אין קץ".After catching us up in סעיף א, the רבי uncovers the חידוש of the פריערדיקער רבי about this line, that we are discussing two opposites within the אור itself, and not only where it goes. Also, this is אור, not יכולת.We finish this שיעור with a question: How could the definition of unlimited אור be limited to מעלה and מטה?! | — | ||||||
| 12/19/25 |  Tanu Rabanan Mitzvas Ner Chanukah 5738 part 3/4 (Se'if 5-6) | After explaining the argument of the Greeks last week, the מאמר now explains how to fight against them, and how we see this in the story of חנוכה.Being that the Greeks defiled all the oil (-intellect), the only way to be victorious against them is by using the unbeatable power of the יחידה. Not only is there no struggle when it comes to יחידה; there is not even a discussion, because in the יחידה perspective, because there is no other option! In two words: מסירות נפש.This is what we celebrate on חנוכה - a Judaism centered around, and based on, unwavering dedication to Hashem, not because it makes sense, but because this is the only reality, and we are ready to defend this reality at any cost!(Link to JLI's video mentioned in the Shiur) | — | ||||||
| 12/17/25 |  Tanu Rabanan Mitzvas Ner Chanukah 5738 part 2/4 (Se'if 3-4) | What exactly was bothering the Greeks about Judaism?What is at the core of doing מצות? Does understanding a מצוה weaken, or strengthen, one's connection to Hashem?We explore the perspective of the רמב"ם regarding מצות, and then the perspective of חסידות - uncovering that the Greeks had a problem, not (only) with illogical מצות, but with the Jewish approach of entirely disregarding logic. | — | ||||||
| 4/9/24 |  Venacha Alav Ruach Hashem 5725 part 2/3 (Se'if 3-4) | Continuing with our explanation of נצח, we understand how it endures the darkest concealments of גלות, as well as why it is the necessary preparation for the experiences of משיח being a מלך.We then begin a thorough treatment of the צמצום, understanding the effect of the צמצום on the אור הבלי גבול, as well as on the אור הגבול. | — | ||||||
| 3/31/24 |  Venacha Alav Ruach Hashem 5725 part 1/3 (Se'if 1-2) | As we begin this מאמר for אחרון של פסח, we delve into משיח's positions as a teacher and as a king, and how it pertains to our preparatory עבודה now in גלות by expressing our מדה of נצחון; steadfast commitment to תורה and מצות in a logic-defying manner. | — | ||||||
| 3/1/24 |  Lehavin Inyan Ksivas Sefer Torah 5730 | In honor of the סיום ספר תורה taking place in Congregation Ohel Nosson in Crown Heights, we learn the historical מאמר that the רבי said on ט שבט in the year 5730 (1970) in honor of the סיום of the special ספר תורה began by the פריערדיקער רבי in 5702 (1942) with which to greet משיח.After a brief overview of the history of the ספר תורה and the מאמר, we begin the מאמר inside, but discuss most of the מאמר outside.What is the significance of writing a ספר תורה? Why were the first ספרי תורה written specifically through משה רבינו? What is the connection of a ספר תורה and משיח?Find out all that and more in this special שיעור! | — | ||||||
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| 2/23/24 |  Vekibel Hayehudim 5738 part 4/4 (Seif 7-8) | Finishing the מאמר, the רבי connects our discussion with a פסוק in פרשת כי תשא, where משה asks Hashem for "חן".We end up with a deep appreciation for the value of our עבודה, and how it accomplishes more than what was originally set up within the process of the world. | — | ||||||
| 2/16/24 |  Vekibel Hayehudim 5738 part 3/4 (Se'if 5-6) | Continuing in the מאמר, the רבי shows us how this power of כתית למאור and consistently fulfilling Hashem's Will is rooted in our connection to the משה רבינו within every generation and within ourselves.It is this staunch commitment to תורה and מצות with מסירות נפש that enables us to bring out a deeper connection to the תורה than by מתן תורה itself! | — | ||||||
| 2/4/24 |  Vekibel Hayehudim 5738 part 2/4 (Se'if 3-4) | Continuing in the מאמר, the רבי explains the necessity, and the benefits, of living a life of מסירות נפש. That is correct, living. Because, as we explain in the שיעור, the רבי is speaking to a generation that is not necessarily required to die with מסירות נפש, but is absolutely required to live with it.What dies it mean to live with מסירות נפש? What is the litmus test that you are serving Hashem and not yourself? We bring from a מאמר of the אלטער רבי to shed light on this crucial topic.The רבי then continues to explain what חינוך is and its connection to מסירות נפש. | — | ||||||
| 1/28/24 |  Vekibel Hayehudim 5738 part 1/4 (Se'if 1-2) | The רבי explains the historic מאמר of the פריערדיקער רבי from 51 years prior, in the year 5687 (1927).In this שיעור, we explore the history of the מאמר, and begin the explanation of how the מסירות נפש of the אידן in the times of מרדכי effected what even מתן תורה could not!As the רבי explains, the "כתית" that leads to the "מאור" - the oppression that leads one to uncover their essence - does not חס ושלום need to be one of physical, or even spiritual, lacking. Rather, when a person contemplates their state of being in contrast to how they should be as Hashem's chosen nation, they connect to Hashem from a state of the essence of their נשמה. | — | ||||||
| 1/22/24 |  Basi Legani 5710 Perek 14 part 2/2 | Finishing פרק י"ד, the פריערדיקער רבי explains this phenomenon of the אור extending itself into even the lowest of levels and yet retaining its essence of being אין סוף.We explore this identity of "אור אין סוף", as well as the contrast of אור and כח, and the example of the light shining through the colored glass, as illuminated by the רבי in תשכ"ד.The punchline of this פרק is - being that this אור אין סוף exists even within the lowest and lowliest of levels, it is our עבודה to reveal it, expressing Hashem's Essential Existence within our world and our reality! | — | ||||||
| 1/21/24 |  Basi Legani 5710 Perek 14 part 1/2 | In this שיעור, we begin פרק י"ד of the פריערדיקער רבי's המשך, with the explanations of the רבי from באתי לגני תשכ"ד.The theme of this פרק is how Hashem gives life to everything in this world, from the highest of creations to the lowest.As the רבי further explains, this includes even the deepest forms of קליפות, and even man-made situations of negativity. Hashem is everywhere, giving energy to everything, in every situation.It is our job to uncover that connection and to transform every situation to one of revealed G-dliness! | — | ||||||
| 1/8/24 |  Basi Legani 5744 part 3/3 (Se'if 5-8) | As we finish the מאמר, the רבי explains the difference between the closeness of "אור" and the distance of "שם".However, it is specifically in the concealment of שם where the Essence of Hashem is available, and our עבודה of revealing it is accomplished.That is the עבודה of באתי לגני - creating the connection from within the separation! | — | ||||||
| 12/31/23 |  Basi Legani 5744 part 2/3 (Se'if 4-5) | Continuing in the מאמר, the רבי merges the discussion of פרק יג - last year's פרק - with פרק יד - this year's פרק:After showing how lowly and dark this world is, we appreciate the power of אור אין סוף in that Hashem's Infinite Light is (not only here but) relatable even within this physical world!How?The רבי delves into the fundamental סוגיא in חסידות, exploring the various descriptions used for Hashem's Presence being expressed in creation: "אור", "חיות" and "כח". We specifically highlight the difference between the connection of "אור" and the separation of "כח".What about "שם"? Join us in next שיעור... | — | ||||||
| 12/24/23 |  Basi Legani 5744 part 1/3 (Se'if 1-3) | We begin באתי לגני of the year 5744 (1984), in which the רבי is learning and explaining פרק י"ד of the פריערדיקער רבי's המשך. The theme of this פרק is how Hashem's Light is recognizable even within the lowest level of concealment, due to its Infinite Nature.The רבי begins by taking us through the process of Hashem removing His Light in the beginning of creation, especially through our sins, specifically for the purpose of us creating an even stronger level of Light.This is done through our עבודה as soldiers - צבאות ה - with commitment and קבלת עול, not getting intimidated by the darkness, and on the contrary, transforming it to the greatest level of Light! | — | ||||||
| 12/17/23 |  Ve'avdi Dovid 5746 part 2/2 (Se'if 4-8) | Wrapping up the מאמר, we now have the two perspectives of learning תורה - serving Hashem with intellect and delight, and doing מצות - serving Hashem with submission and selflessness.The רבי ties it in with the well-known מחלוקת in the גמרא about which is greater: תלמוד or מעשה? Although the גמרא answers that תלמוד is greater, when משיח comes, מעשה will be greater.As the רבי explains, this expresses the core quality of serving Hashem with the ultimate selflessness of doing things purely for Hashem, without any ulterior motive, no matter how spiritual.What does this look like? What is the (possible) connection of this מאמר to ה' טבת? We finish the מאמר and segue into a פארברענגען! | — | ||||||
| 12/11/23 |  Ve'avdi Dovid 5746 part 1/2 (Se'if 1-3) | As we begin this מאמר, the רבי delves into the עבודות represented by יהודה and יוסף, respectively:Learning תורה - represented by יוסף - is an experience of logic, and of delight. Contrarily, doing מצות - represented by יהודה - is an experience of submissive, 'dry', and rigid קבלת עול.These are the two polar perspectives we have within our connection to Hashem. | — | ||||||
| 12/4/23 |  Padah Beshalom 5722 part 4/4 (Se'if 7-10) | Wrapping up this מאמר, the רבי explains the holistic יחידה approach to peace: When we an uncover the core energy within everything in this world - its constant connection to Hashem and its willingness to be refined and used for Hashem - then we can have the advantages of מלמעלה למטה and מלמטה למעלה together!This happens when we awaken our יחידה, which happens when we express ביטול to Hashem, seeing ourselves and the world around us for what we truly are - one with Hashem and Hashem's Desire! | — | ||||||
| 11/27/23 |  Padah Beshalom 5722 part 3/4 (Se'if 5-7) | The רבי continues to explain the two levels of peace within "פדה בשלום" and "ושבתי בשלום": There is one level of peace focusing on getting rid of the enemy, and another level of peace focusing on transforming the enemy. We go into examples of this, both interpersonal and intrapersonal.Heading into the main חידוש of the מאמר, the רבי says that the ultimate completion of the peace is where the two focuses of peace fuse together.To explain this, we go into one of the מאמרים that the פריערדיקער רבי said for the רבי's wedding, explaining the necessity of feeling ביטול while learning תורה.How does this all connect? Stay tuned... | — | ||||||
| 11/6/23 |  Vayihyu Chayei Sarah 5751 part 3/3 (Se'if 6-8) | What is the importance of the "higher" כתר coming and infusing the "lower" מוחין and מדות? Is it only that the "higher" receives from giving to the "lower"? Or is it, as the רבי makes us aware, because in the perspective of Hashem's Essence there is no "higher" and "lower"?This is the newfound appreciation of עצם: An עבודה of ביטול, of rejecting all perspectives - even spiritual ones - of self and self-perfection, and embracing the perspective of Hashem's Desire of having a דירה בתחתונים.This is the message of "כולן שוין לטובה", and with this the רבי answers the questions from the beginning of the מאמר and fuses together the explanations of חסידות and רש"י on this fundamental פסוק! | — | ||||||
| 9/11/23 |  Atem Nitzavim 5739 part 2/2 (Se'if 3-8) | As we see, a treaty must be made before entering ארץ ישראל, both within תורה (represented by תורה שבעל פה), on the map (represented by the fulfillment of מצות), and on the calendar (represented by ראש השנה).What is this treaty that is a prerequisite to all these experiences?Connecting the highest, most sublime levels with the practical, tangible, lowest of experiences.It is specifically in these 'lowly' acts where we find, and connect to, Hashem's Essence! | — | ||||||
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