Chicago Gnosis Podcast

Those who wish to comprehend and eliminate the internal causes of suffering must cultivate meditative concentration: the ability to serenely focus attention upon one thing with continuous application, so that the mind settles, thoughts diminish, and clarity opens one's consciousness. In this state it becomes possible to receive insights or visions with one's imagination: the capacity to perceive non-physical imagery representing objective reality. By receiving vivid images about our internal universe, one can explore the hidden psychological causes of suffering, so that by extricating their roots, we liberate ourselves from afflictive conditions and emancipate our true nature. Yet if we lack serenity, the lake of the mind becomes perturbed and incapable of reflecting the heavens within. Explore some tenets, anecdotes, and principles for cultivating serenity to help prepare for meditation, examining the problems with superficial associates and the troubles of family ties; advice for social interactions; reasons for cultivating non-attachment, meditative serenity, empathy, and bodhichitta; Buddhist and Gnostic notions of internal silence and psychological solitude so as to conserve energy; reflections to diffuse the powers of lust; meditations on impermanence, wealth, and death; methods for strengthening our relationships with others, society, and divinity; and much more. Resources and References: https://chicagognosis.org/lectures/meditative-concentration-establishing-serenity-to-access-insight

Christ was a divine magician (from the Persian magoosh, magushan, or high “priest”), demonstrated by his self-mastery and command over the elements (transforming water into wine, walking on water, healing the sick, etc.). His transformative abilities were also symbolized by the principles of alchemy: the transformation of base metallic substances (negative psychological qualities) into superior gold (elevated spiritual consciousness). Such mutations constitute the central tenet of spiritual rebirth, for by perfecting the creative sexual energy, an average or degenerated person can be born again as an enlightened sage (John 3:3-5). For these reasons, the Nativity was and is celebrated by gnostic magi: true priest-kings who worship and strive to resurrect Christ within their being. See how through the writings of Samael Aun Weor and an explanation about the esoteric symbology of Christmas. Resources and References: https://chicagognosis.org/lectures/alchemical-nativity-of-the-magician-christ

On any Saturday the 13th, meditators can concentrate upon, visualize, and receive special spiritual help from Melchizedek: a mysterious Biblical figure representative of the earth’s divine intelligence. The guest instructor provides the necessary practical skills to perform this meditation, so as to perceive, understand, and apply wisdom gained from interacting with this figure. For extensive information on this topic, you can also reference the following resources: Chicago Gnosis Lecture Notes and References Chicago Gnosis Article and Guided Practices: Spiritual Practice with Melchizedek Glorian Publishing: Melchizedec Practice

For as long as space enduresAnd for as long as living beings remainUntil then may I too abideTo dispel the misery of the world.―Shantideva Compassion and generosity are the hallmarks of the most elevated souls, fully manifested within beings like Buddha, Jesus, Krishna, Moses, and all the prophets. The amazing fact is that such beings were once like us: filled with greed, envy, resentment, and all of the psychological contaminations and defects that make us suffer. What is also empowering is that we have the potential to become like these enlightened masters, whom in the east are known as bodhisattvas: "the essence or incarnation of wisdom," the latter word indicating Prajna in Sanskrit, or "vis-dom: the power of vision / perception." The equivalent Hebrew term is Chokmah חָכמָה, signifying Christ in the mystical Kabbalah. The essence of genuine spirituality is kindness, selfless service, and comprehension of the root nature of all existence: the unsurpassed wisdom of emptiness, Prajna, Śūnyatā, or uncreated light of the Kabbalists, denominated in Gnostic terms as Khristos, Christ. Christ is not a human person, but the intense, primordial root energy of boundless compassion for suffering beings trapped within cyclic or manifested existence. This divine force, the emptiness of enlightened cognizance, sustains all of the universe and sacrifices itself by entering within those practitioners who are properly cultivated and prepared through the great perfections or paramitas, the trainings, principles, or qualities of awakened consciousness within Tibetan Buddhism. Learn about the path of enlightenment through a gnostic exegesis of Shantideva's seminal Mahayana text, The Way of the Bodhisattva, and how the enlightened mind / heart of wisdom, bodhichitta, can be developed within the practitioner of any denomination, religion, or tradition. This lecture introduces Shantideva's text, the purpose and contexts of its composition, and its practical application within the art and science of meditation. The lecturer also explains how the mystical kabbalah and the gnostic tradition of Samael Aun Weor can elucidate the esoteric nature of this scripture. Resources and References: https://chicagognosis.org/lectures/introduction-to-the-way-of-the-bodhisattva

Celebrate both the Day of Atonement (Yom Kippur: Oct. 2nd) and an upcoming Gnostic holiday (Saturday, December 13th) in relation to the spiritual Master Melchizedek. Discover how to atone for one’s defects and receive divine blessings from this enigmatic initiate on any day, but especially every Saturday the 13th at the 13th hour (12 - 1 pm). To learn more about this event, you can reference the following resources: Spiritual Practice with Melchizedek (Article) Gnostic Meditation (Course) https://chicagognosis.org/lectures/working-with-the-master-melchizedek

Margherita (the trapped and conditioned feminine consciousness), has lost her reason due to Faust’s abandonment and the death of her (divine) mother, since the sleeping potion had deleterious effects. Driven to insanity, the distressed Margherita, having born Faust’s child, drowns it in a pond to spite her absent lover. Faust is driven by remorse to seek her in the bowels of a prison with the help of Mefistofele, who provides the key to the initiatic mysteries and the means to unlock wisdom from the well of the world, the bottomless pit or abyss where knowledge must be found, discerned, and consciously integrated. Such a descent into the lower worlds is a common trope within mythological narratives, whereby the warrior (human) soul (Tiphereth) must face the terrors of hell and redeem the fallen consciousness (Sophia) from perdition. Such allegories reflect what Samael Aun Weor called the Ninth Sphere, the transformed and divinely-inspired sexuality between husband and wife who conquer desire and practice alchemy, chastity, or sexual transmutation. However, such a path is fraught with pain and hardship, since lust is difficult to extirpate, and “Bitterness”—(which defines many marriages)—“lies in the (alchemical) cup of even the best love: thus it arouses longing for the Superman; thus it arouses your thirst, creator (alchemist)” (Nietzsche, Thus Spoke Zarathustra). Learn how to transmute the pain of the Ninth Sphere through a study of the 21st Arcanum of the Tarot, known as the Fool in conventional decks, whereby Margherita, the Essence trapped in our defects or ego, can be liberated towards the higher worlds of the initiatic path. Resources and References: https://chicagognosis.org/lectures/the-fool-lust-insanity-and-pain-of-the-ninth-sphere-in-mefistofele-act-iii https://chicagognosis.org/lectures/arcanum-9-the-hermit https://chicagognosis.org/lectures/arcanum-21-transmutation Boito - Mefistofele: Arena, Ramey, Benackova, San Francisco Opera House

Like Beethoven, Arrigo Boito composed only one opera (Mefistofele), yet whose mystical allegory, musical power, and masterful lyricism continues to resonate with audiences worldwide. This clever yet profound opera also inspires, alarms, and, quite frequently, amuses. Based on medieval legends and Goethe’s play Faust, this work depicts the famous and jaded scholar who makes a bet with the devil: to acquire occult knowledge and faculties at the cost of his soul, or to conquer temptation in the service of the sacred. If Faust can overcome passion, power, and desire, he can enter the divine mysteries and spiritual hierarchies where true peace, realization, and understanding is to be found. Surprisingly, all of this occurs under the auspices of the Transcendent, for without divinely-sanctioned temptation and adversity, there is no development, mastery, or faith, like Jehovah approving of Satan’s afflictions upon Job to prove his candidacy to sainthood (Job 1:12). Or as described by Samael Aun Weor throughout his writings, “Temptation is fire. Triumph over temptation is light.” Discover how an initiate enters the secret path to liberation by facing the necessary forces of opposition and resistance—the mysterious and instructive tests of Lucifer (“the light-maker”)—so as to acquire profound self-knowledge and the wielding of esoteric powers with ethics, purity, and wisdom. If you have not already, we recommend you listen to or study the following lecture, since it provides much background knowledge that will deepen your understanding of this opera: The Eternal Tarot: Arcanum 15 See also the following resources and references: https://chicagognosis.org/lectures/divine-tests-temptation-and-holy-negation-in-mefistofele-prologue-and-act-i Boito - Mefistofele: Arena, Ramey, Benackova, San Francisco Opera House