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From 15 epsHost
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Recent episodes
Gleaning
Jun 8, 2026
25m 57s
God's not done with you
Jun 1, 2026
21m 23s
What Does This Mean?
May 26, 2026
28m 57s
Two Gatherings
May 18, 2026
22m 20s
You are Not Alone
May 11, 2026
24m 39s
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| Date | Episode | Topics | Guests | Brands | Places | Keywords | Sponsor | Length | |
|---|---|---|---|---|---|---|---|---|---|
| 6/8/26 | Gleaning✨ | gleaningpoverty+4 | — | Ruth 2 | — | gleaningRuth+5 | — | 25m 57s | |
| 6/1/26 | God's not done with you✨ | sermon seriesfaithfulness+4 | — | book of Ruth | — | Ruthsermon+5 | — | 21m 23s | |
| 5/26/26 | What Does This Mean?✨ | PentecostHoly Spirit+4 | — | Acts 2:1-21 | — | PentecostHoly Spirit+5 | — | 28m 57s | |
| 5/18/26 | Two Gatherings✨ | Christian gatheringsdominion and domination+3 | — | Christ Lutheran ChurchPaul's letter to the church in Philippi+1 | — | Christian gatheringsdominion+3 | — | 22m 20s | |
| 5/11/26 | You are Not Alone✨ | joyisolation+3 | — | Philippians | — | PhilippiansPaul+5 | — | 24m 39s | |
| 4/21/26 | Jesus Interrupts Saul Energy✨ | callingGospel+5 | — | — | — | Acts 9:1-19sermon+1 | — | 13m 26s | |
| 4/13/26 | The Wounds Remain✨ | resurrectionpeace+3 | — | — | — | Jesussermon+2 | — | 17m 11s | |
| 4/7/26 | I Have Seen the Lord✨ | Easterempty tomb+4 | — | — | — | resurrectionfaith+1 | — | 14m 06s | |
| 3/30/26 | We stand between two processions✨ | Palm Sundayprocessions+4 | — | Passion | JerusalemRome | peace through strengthpeace through presence+2 | — | 23m 45s | |
| 3/23/26 | Everything is Fine✨ | crucifixionpower+3 | — | — | — | condemnationreflection+2 | — | 15m 21s | |
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| 3/16/26 | The ways of the world and the ways of Jesus✨ | worldly waysways of Jesus+4 | — | — | — | sermonJohn 18:28-40 | — | 17m 50s | |
| 3/2/26 | Washing Feet✨ | Last SupperJesus+3 | — | — | — | betrayalservanthood+1 | — | 17m 44s | |
| 2/23/26 | The Waiting is the Hardest Part✨ | waitingmourning+3 | — | — | — | — | — | 22m 09s | |
| 2/8/26 | Jesus at a Distance✨ | Jesuspower+2 | — | Gospel | — | royal officialGospel+1 | — | 19m 47s | |
| 2/2/26 | Jesus and Conflict✨ | conflicttransformation+3 | — | The Gospel of JohnJohn 4 | Samaria | Jesusconflict management+2 | — | 23m 51s | |
| 1/20/26 | Cleansing can be Painful | John 2 tells us about Jesus cleansing the Temple, taking place at the beginning of his public ministry. Jesus is acknowledging what many others wouldn't - that there was an open wound causing harm to people and in need of cleansing and healing. Likewise, we have many open wounds that need to be acknowledged and dealt with, rather than turning and looking away. The sermon is based on John 2:13-25. | 22m 26s | ||||||
| 1/12/26 | A Wedding in Cana | John's Gospel is so very unique. It slows everything down. Jesus' big first appearance is at an unnamed wedding where he trying to keep attention away from himself, and the impact is small. John is presenting Jesus as something different than what people expect. A counter to the culture, a resistance to the powers and their ways. The main resistance being joy. The sermon is based on John 2:1-11. | 23m 00s | ||||||
| 1/5/26 | Come and See | Jesus doesn't chase. He doesn't demand certainty. He isn't interested in control. Yet so much of Christianity today seems to want what Jesus rejected. Instead Jesus just says "Come and see." Because he recognizes that transformation comes through invitation. The sermon is based on John 1:35-51. | 22m 26s | ||||||
| 12/15/25 | God's Economy | Human's love to claim that God supports their ideas, politics, and economic systems. But that's just not the case. God's economy operates on a different set of measures and with different goals. And it has to do with the wellbeing of all. God's economy runs on abundance - there is enough to share freely. The sermon is based on Isaiah 55:1-13. | 22m 03s | ||||||
| 12/8/25 | Standing in the Valley | We live in a society that is really good at avoiding hard truths. God puts Ezekiel in a valley of dry bones because you can't resurrect when you won't recognize death. God gives Ezekiel and the exiled people of Israel hope. Hope is proclaimed in the midst of devastation. The words are spoken, breath is given, and action follows. The sermon is based on Ezekiel 37:1-14. | 19m 59s | ||||||
| 11/24/25 | Hope in Action | Jeremiah proclaims a message of hope to people in exile. And it's not fluffy rhetoric. It's the hard truth combined with hope - They aren't going anywhere for a while, so stop waiting to live life. Live your lives. Hope happens in actions taken every day. Hope doesn't exist outside of fear - hope speaks in the midst of it. And hope causes us to act. The sermon is based on Jeremiah 29:1, 4-14. | 21m 33s | ||||||
| 11/17/25 | The Light Shines | Isaiah is a prophet who names the reality for what it is and offers hope in the midst of horror. Hope doesn't wait until everything is well. It speaks into the horror declaring that it doesn't have to be this way, there is another way that God is taking us. Like Amos, Isaiah would probably feel right at home in America in 2025. The sermon is based on Isaiah 9:1-7. | 19m 44s | ||||||
| 11/10/25 | The Roar You Can't Ignore | The Old Testament Prophet Amos had a message that could not be ignored. It certainly wasn't liked by those in positions of power and those exploiting the poor. But it couldn't be ignored. In many ways, Amos' message would find a home in the US in 2025. The sermon is based on portions of Amos, Chapters 1 and 5. | 17m 17s | ||||||
| 11/3/25 | God's Playbook of Renewal | The world and its empires and kingdoms all operate on the same playbook - oppression, exhaustion, division. But God has a different playbook. We see how this plays out in 1 Kings 19 when we encounter an exhausted Elijah who is afraid and running for his life. God gives him rest and renewal. | 22m 00s | ||||||
| 10/27/25 | A God Who Won't Stay in a Box | The Narrative Lectionary tells us about Solomon's Temple. It's glorious - a house for the Lord. And there is a human tendency to keep God in locked in that house - to make God confined, sanitary, and unable to upset the status quo. But God cannot be contained. The sermon is based on 1 Kings 5:1-15 and 8:1-13. | 21m 26s | ||||||
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