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- 🇮🇪IE · Christianity#107500 to 3K
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150 to 900🎙 Daily cadence·600 episodes·Last published today - Monthly Reach
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200 to 1.2K
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From 28 epsHost
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Recent episodes
Romans 12
Jun 25, 2026
Unknown duration
Romans 11
Jun 24, 2026
Unknown duration
Romans 10
Jun 23, 2026
Unknown duration
Romans 9
Jun 22, 2026
Unknown duration
Romans 8
Jun 18, 2026
Unknown duration
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| Date | Episode | Topics | Guests | Brands | Places | Keywords | Sponsor | Length | |
|---|---|---|---|---|---|---|---|---|---|
| 6/25/26 | ![]() Romans 12 | Since God has been so incredibly merciful to us, our lives and our bodies should be used to give glory to God. We are not to conform to the world, but instead, we should strive to be transformed by the Word of God that we may do his will. Knowing that we have received mercy when we should have received judgment should humble us, and serve as an encouragement to work together with the Lord’s church, those who have also received mercy. We each have different gifts, and when we work together to give God glory, we show the world what true worship looks like. Christ said that we would be known for our love for one another, and in order for that love to be seen, we actually have to live in love together as one body. | — | ||||||
| 6/24/26 | ![]() Romans 11 | Paul loves Israel dearly, and wants them to know that Jesus is, in fact, their promised Messiah. In preaching about putting the law to death, he doesn’t want to communicate that Israel has somehow been forgotten or rejected in the process. While not all of Israel will be saved, there will be a remnant chosen by grace. Paul turns to address the Gentiles of Rome directly to show them how important Israel is to their salvation. They, and all who are not of Jewish decent, have been grafted into Israel, which means that the roots planted and secured through Israel are what allow us to thrive and flourish in the life-giving faith that comes through submitting to Jesus, our Deliverer who comes from Zion. | — | ||||||
| 6/23/26 | ![]() Romans 10 | While our last chapter broadly brought up questions and concerns about God’s sovereignty, we needn’t forget that Paul was talking specifically about how God’s sovereignty relates to the history of Israel. He continues to speak of Israel today, saying that his heart’s desire and prayer is that they might be saved. How will they be saved? If they confess with their mouth that Jesus is Lord and believe in their hearts that God raised him from the dead, they will be saved. As such is the case, someone must preach to them and to all nations, for how will they hear that message without a preacher? Moreover, how will the preacher go unless he is sent and supported by the church? | — | ||||||
| 6/22/26 | ![]() Romans 9 | Chapter 9 of the book of Romans is arguably one of the chapters that is most challenging for believers to fully grasp, sometimes because it falls out of our immediate comprehension, but sometimes simply because we don’t understand how it could be fair. Here, Paul explains that God shows mercy on whom he will show mercy, and he hardens the hearts of those through whom he wishes to display his power. He uses his question-and-answer format again, assuming that the reader will accuse God of being unjust for finding fault. His answer is simply that God may do what he wishes with the work of his hands. Knowing that the Lord could have justifiably chosen me to be a vessel of his wrath only makes me all the more grateful that he had mercy on a sinner like myself. | — | ||||||
| 6/18/26 | ![]() Romans 8 | Romans 8 is full of life-giving truths about the believer’s relationship to God in the Holy Spirit. Paul begins by assuring the believer that there is now no condemnations for those in Christ Jesus, explaining that the Spirit gives life to those who have put the flesh to death. It is by the Spirit that we are able to cry out to God as our Father, for we have been adopted into his family through the Son. Creation groans under the weight of sin, and we who have the Spirit also groan within ourselves, eagerly anticipating the redemption of our bodies. In the same way, the Spirit intercedes on our behalf with unspoken groanings in prayer. In all of these things, the Lord is sovereignly working for the good of those who love him. | — | ||||||
| 6/17/26 | ![]() Romans 7 | Paul continues to make his case concerning the relationship between the follower of Christ and the law. How should we think of the law as it relates to sin and is it relates to freedom in Christ? In today’s reading Paul says that if a woman’s husband dies, then she is no longer bound to that man. Likewise, Paul says that we are to put our relationship with the law to death so that we may engage in a relationship with Jesus Christ. Now, the law is not sin; in fact, the law points out our sin, and in some ways amplifies the gravity of sin. So often the flesh wants to go on sinning, but the mind wants to obey the law, but praise God, Christ rescues us from this body of death. | — | ||||||
| 6/16/26 | ![]() Romans 5-6 | Abraham believed God and it was credited to him as righteousness. Salvation came by faith for Abraham, and it also by faith for us today. We have been declared righteous by this faith, because we now have the righteousness of Christ credited to our account. In Christ, we experience an overflow of grace that is extended to many, for the gift of his perfect righteousness is given to all who trust in him. Through one man’s obedience, that is Christ, many are made righteous. So if we have been forgiven of all of our sins and if God gets glory for every sin that is forgiven, should we continue to go on sinning? Paul says the answer is “No! Absolutely not!” Christ came so that we might have a new life, a resurrected life, in which we who were once dead have been raised to new life in Jesus. | — | ||||||
| 6/15/26 | ![]() Romans 4 | The Jews considered their forefather Abraham to be a paragon of virtue, a man with whom no fault could be found. Paul refutes this idea, saying that Abraham, like all other men, was a sinner saved by grace. It is not Abraham’s works that justify him before a holy God, but his faith, for as it says in Scripture, “Abraham believed God and it was credited to him as righteousness.” In other words, if God serves an accountant, then his books would wipe clean the debt that was owed and his account would credited with a foreign righteousness, that is, the righteousness of Christ. Circumcision does not justify him, because he was credited while still uncircumcised. Paul makes the case that this makes him the father of both circumcised (that is, Israel) and the uncircumcised (that is the Gentile) who have faith in Christ. | — | ||||||
| 6/12/26 | ![]() Romans 3✨ | justificationfaith+4 | — | Romans | — | justificationfaith+5 | — | 6m 26s | |
| 6/11/26 | ![]() Romans 2✨ | natural revelationjudgment+4 | — | — | — | RomansPaul+6 | — | 6m 33s | |
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| 6/10/26 | ![]() Romans 1✨ | theologyfaith+3 | — | — | Rome | RomansPaul+5 | — | 7m 45s | |
| 6/9/26 | ![]() 2 Corinthians 12-13✨ | boastingweakness+3 | — | Corinth2 Corinthians | — | 2 CorinthiansPaul+3 | — | 8m 52s | |
| 6/8/26 | ![]() 2 Corinthians 11✨ | false teachersgospel+4 | — | church at Corinth | — | 2 Corinthiansfalse teachers+6 | — | 7m 27s | |
| 6/5/26 | ![]() 2 Corinthians 10✨ | church authoritygospel goodness+3 | — | Corinth2 Corinthians | — | 2 CorinthiansPaul+5 | — | 5m 06s | |
| 6/4/26 | ![]() 2 Corinthians 8-9✨ | sacrificial givingministry support+3 | — | church at Corinthchurches of Macedonia | — | sacrificial lovegenerosity+3 | — | 8m 26s | |
| 6/3/26 | ![]() 2 Corinthians 6-7✨ | ministrysuffering+4 | — | 2 Corinthians | — | ministrysuffering+5 | — | 8m 35s | |
| 6/2/26 | ![]() 2 Corinthians 4-5✨ | gospelfaith+4 | — | 2 Corinthians | — | 2 Corinthiansgospel+5 | — | 8m 43s | |
| 6/1/26 | ![]() 2 Corinthians 2-3✨ | church disciplinerepentance+3 | — | Corinthchurch | — | 2 CorinthiansPaul+5 | — | 7m 43s | |
| 5/29/26 | ![]() 2 Corinthians 1 | Paul’s second letter to the church in Corinth begins with a reminder that God is a God of comfort. He comforts his people who are under affliction, and even when one experiences comfort, the end goal is that the comforted person might comfort others. Paul makes it clear that has, in fact, endured a great affliction in Asia, one so terrible that he thought it would be better to die. In the end, however, God delivered Paul and those who were with him. Even in the midst of such affliction, Paul has a clear conscience that he has acted with godly sincerity and purity by God’s grace. | — | ||||||
| 5/28/26 | ![]() 1 Corinthians 16 | As Paul’s letter to the church at Corinth draws to a close, he reminds them to set money aside at the beginning of each week according to how each one prospers. This would have been a way of prioritizing the work of the church, funding and supporting other believers who labored in preaching and teaching. He continues on with updates about the work of various men and women who are doing such work, and as he does so, he encourages the church to honor and support those who labor in the gospel and to humbly submit to them. | — | ||||||
| 5/27/26 | ![]() 1 Corinthians 15 | What would the Christian faith be like if Christ had not been raised from the dead? It’s hard to imagine what that would be like, but we can assume that such a worldview would be devoid of power and hope, relegated only to teachings about morals and good behavior. In today’s reading, Paul addresses those within the church who say that Christ was not raised and that there is not resurrection from the dead. Declaring such a faith to be pitiable, Paul moves on to talk about the coming resurrection, reassuring the church that Christ’s resurrection guarantees our resurrection. The change that occurs between one’s earthly body and one’s heavenly body can be compared to a seed that is planted in the ground which sprouts something very different. | — | ||||||
| 5/26/26 | ![]() 1 Corinthians 13-14 | In chapter 12, Paul began to admonish the church to consider the nature of spiritual gifts within the church. Individuals within the church really wanted to have the gift of speaking in tongues, but Paul says that they should rather think of themselves as a body with many parts, all working together, though each part if different. It is within this context that Paul speaks of the nature of love. Yes, this is the chapter that is often read at weddings, and that can be fitting. However, in the original context, Paul is telling the church that these gifts of the Spirit, no matter how impressive, mean nothing if the church does not love one another. Furthermore, prophecy is a superior gift, and Paul explains why in chapter 14. | — | ||||||
| 5/22/26 | ![]() 1 Corinthians 12 | In today’s reading, Paul begins a new topic of discussion that will carry us through the next few chapters, and that is the topic of spiritual gifts. In the early church, speaking in another language by the Spirit must have been an incredible and awe-inspiring sight, as indicated in the books of Acts at Pentecost. This gifting was so unique and thrilling that everyone wanted to have that gift. Paul begins to tell the church at Corinth that there are different gifts given to different members of the church so that all might work together as one body for the building of the church to the glory of God. Some gifts are more notable, but this shouldn’t mean that other gifts are unimportant or disposable. | — | ||||||
| 5/21/26 | ![]() 1 Corinthians 11 | The first half of today’s reading will cover Paul’s recommendation to the Corinthian church concerning head coverings for women. While different cultures and different interpreters come to varying conclusions as to whether or not this particular recommendation is prescriptive in all societies, it is clear that Paul intends to establish a distinction between male and female, as well as a structure of authority. Next, Paul moves on to consider the celebration of the Lord’s Supper within the church, particularly as it regards to fair distribution, unity within the body between those of varying socioeconomic status, and self-examination before partaking. | — | ||||||
| 5/20/26 | ![]() 1 Corinthians 10 | In today’s reading, Paul offers a word on faithfulness in the midst of temptation. Referencing the book of Moses which we call Numbers, Paul reminds his hearers that Israel desired evil things rather than God, and thereby received just punishment from the God with whom they had covenanted as a people. When we are tempted, we may feel that we are the only ones who have ever experienced what we are experiencing, but Paul reminds us that no temptation is out of the ordinary. Moreover, with every temptation one might face, God provides a way out so that you may be able to bear it. As such, we should devote ourselves wholeheartedly to the Lord, using our freedom to give God glory, instead of using it as a cover-up for evil. | — | ||||||
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Chart Positions
1 placement across 1 market.
Chart Positions
1 placement across 1 market.
