
Covenant Presbyterian Church
by Pastor Mark O'Neill
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From 21 epsHosts
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Recent episodes
Trust in God Alone
Aug 30, 2026
Unknown duration
Moldova Report Sunday School
Aug 30, 2026
Unknown duration
Soli Dei Gloria
Aug 16, 2026
Unknown duration
Sunday School Robert wcf 9 hermanutics
Aug 16, 2026
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Sola Fide
Aug 9, 2026
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| Date | Episode | Topics | Guests | Brands | Places | Keywords | Sponsor | Length | |
|---|---|---|---|---|---|---|---|---|---|
| 8/30/26 | Trust in God Alone | This sermon explores the biblical mandate to trust in God alone during times of distress, drawing primarily from Psalm 62. The preacher emphasizes that because God is both salvation and a strong rock, believers can rely on His power and covenant love regardless of their circumstances. It contrasts this exclusive trust with the world's tendency to rely on social status, wealth, or personal wisdom, which are ultimately vain. The message encourages Christians to maintain confidence in God's sovereignty even when facing threats to their well-being, health, or finances. Finally, it issues a call to faith for non-believers, urging them to trust in Jesus Christ alone for salvation and deliverance from judgment. | — | ||||||
| 8/30/26 | Moldova Report Sunday School | Douglas and Marshall share their recent evangelistic ministry experiences in Moldova, highlighting three distinct summer camps focused on youth engagement. They describe the structure of English Club sessions where personal relationships facilitate profound spiritual conversations and testimonies among students facing cultural and familial challenges. The report emphasizes the importance of long-term discipleship through local staff who continue to nurture new believers after the short-term teams depart. Additionally, they detail a Ultimate Frisbee camp and a Vacation Bible School that utilized sports and creative lessons to introduce biblical truths to diverse groups. The narrative underscores God's provision for the mission and the ongoing work of the Holy Spirit in transforming lives across the region. | — | ||||||
| 8/16/26 | Soli Dei Gloria | The sermon centers on the Reformation principle of Soli Deo Gloria, asserting that God alone deserves all glory for salvation and daily life. Drawing from 1 Corinthians and Isaiah, it explains that believers glorify God by reflecting His splendor through gratitude, obedience, and worship rather than adding to His infinite nature. The preacher emphasizes that salvation is entirely God's work, requiring sinners to give Him credit and honor exclusively. Furthermore, Christians are called to live out this glory in every action, from corporate worship to mundane daily tasks, as a response to Christ's redeeming price. The message concludes with an urgent call for unbelievers to trust in Christ alone for salvation. | — | ||||||
| 8/16/26 | Sunday School Robert wcf 9 hermanutics | The sermon establishes a Christ-centered hermeneutic as the essential framework for interpreting Scripture, emphasizing that Jesus is the unifying theme connecting the Old and New Testaments. It distinguishes between the Covenant of Works, which requires perfect obedience and leads to condemnation after the Fall, and the Covenant of Grace, which offers salvation solely through faith in Christ's finished work. The speaker warns against theological errors like Pelagianism and Arminianism that attempt to mix human effort with divine grace, arguing that such synergism undermines the monergistic nature of salvation. By maintaining this distinct covenantal structure, believers can correctly understand biblical continuity and avoid the error of Biblicism or legalism. The message concludes by urging reliance on God's sole initiative in redemption to ensure proper theological clarity and assurance. | — | ||||||
| 8/9/26 | Sola Fide | This sermon expounds on the Reformation doctrine of sola fide, asserting that sinners are justified by faith in Christ alone rather than by works. The preacher defines saving faith as a tripartite act involving knowledge of gospel facts, intellectual assent to their truth, and personal trust in Jesus for salvation. Using the illustration of a straw delivering a cold drink, the text clarifies that faith is merely the instrument that receives Christ, who is the sole source of righteousness. The message warns against relying on any human merit or religious ritual, emphasizing that justification is entirely a gift of God's grace received through resting in Jesus alone. Ultimately, the sermon calls listeners to examine their trust, ensuring it rests exclusively on the finished work of Christ for eternal life. | — | ||||||
| 8/9/26 | Sunday School Hermanutics | The sermon critiques Enlightenment rationalism for rejecting God, which leads to nihilism and subjective truth. It argues that Christ serves as the hermeneutical watershed, meaning all Scripture must be interpreted through His person and work. Without this Christocentric lens, readers risk falling into legalism or traditionalism rather than grasping salvation by grace. The speaker emphasizes that the Old Testament testifies of Jesus and cannot be understood apart from Him. Proper biblical interpretation requires a covenantal framework anchored in Christ to avoid theological error. | — | ||||||
| 8/2/26 | Sola Gratia | The sermon emphasizes that salvation is entirely a result of God's grace, received through faith as a free gift rather than earned by human works. Drawing from Ephesians and Romans, the text argues against synergistic salvation, asserting that God alone accomplishes redemption in a monergistic work. This doctrine ensures that no sinner can boast, as their standing before God depends solely on Christ's righteousness and not personal merit. The preacher illustrates this unmerited favor through analogies of gifts and mercy, contrasting it with legalistic attempts to earn divine approval. Ultimately, the message calls listeners to trust exclusively in Jesus Christ for forgiveness and eternal life. | — | ||||||
| 8/2/26 | Sunday School Robert wcf 9.1 | The sermon examines Westminster Confession Chapter 1, Paragraph 10 to establish Scripture as the supreme judge in all religious controversies. It argues that spiritual truth requires divine illumination by the Holy Spirit, contrasting this with the Enlightenment's erroneous elevation of unaided human reason. The preacher defines biblical faith not as blind belief but as confident reliance on God's reliable promises and historical acts. Additionally, the text critiques modern relativism and theological liberalism for undermining the Bible's inerrancy and authority. Ultimately, the message emphasizes that proper interpretation depends on recognizing Christ revealed throughout all of Scripture. | — | ||||||
| 7/26/26 | Gods Time Clock | The sermon explores the theme of God's absolute sovereignty over time and human experience, drawing primarily from Ecclesiastes 3 and Matthew 3. It argues that while life under the sun appears chaotic and unjust, God orchestrates every season to ultimately bring beauty and purpose. The preacher challenges listeners to reject autonomous control and instead cultivate humility and gratitude in all circumstances, whether joyful or painful. By acknowledging human finitude and divine justice, believers are called to trust God's timing and find joy in their daily duties as a gift from Him. This faithful response aligns with the biblical call to fear God and rejoice in His provision. | — | ||||||
| 7/26/26 | Sunday School Robert Hermanutics wcf 1.9 again | The sermon explores the Westminster Confession's doctrine of the analogy of scripture, emphasizing that scripture interprets itself and possesses one objective meaning rather than multiple subjective interpretations. It contrasts exegesis, which draws meaning out of the text, with eisegesis, which imposes personal desires onto the text, arguing for an objective standard grounded in God's unchanging nature. The discussion highlights the sufficiency and inerrancy of scripture, asserting that all necessary truths for faith and obedience are either explicitly stated or deducible from the biblical canon. By examining literary forms, historical context, and the role of Christ as the interpretive lens, the speaker warns against skeptical approaches that undermine the Bible's authority. Ultimately, the message affirms that scripture is the infallible rule for interpreting all other things, requiring believers to rely on its complete counsel rather than seeking new revelations. | — | ||||||
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| 7/19/26 | God's covenantfaithfulness+4 | — | Psalm 89 | — | covenantfaithfulness+5 | — | 50m 09s | ||
| 7/19/26 | salvationfaith+4 | — | — | — | salvationJesus Christ+5 | — | 39m 58s | ||
| 7/12/26 | Bible translationsWestminster Confession+4 | — | Westminster Confession 1.8 | Old TestamentNew Testament | Bible translationsWestminster Confession+5 | — | 54m 01s | ||
| 7/12/26 | faithgratitude+3 | — | Luke 17 | — | lepersthankfulness+3 | — | 44m 59s | ||
| 7/5/26 | inclusiongrace+5 | — | Ephesians 3 | — | GentilesJews+7 | — | 43m 00s | ||
| 7/5/26 | Bible translationsScripture authority+4 | — | Westminster Confession of FaithDead Sea Scrolls+1 | — | Bible translationsWestminster Confession+6 | — | 50m 47s | ||
| 7/5/26 | God's faithfulnessDavidic covenant+5 | — | Psalm 89 | — | faithfulnesscovenant+6 | — | 40m 13s | ||
| 6/28/26 | authority of ScriptureSola Scriptura+4 | — | Bible2 Timothy 3 | — | Sola ScripturaBible authority+5 | — | 45m 41s | ||
| 6/28/26 | doctrine of Scripturesufficiency of Scripture+5 | — | — | — | Scripturesufficiency+7 | — | 47m 37s | ||
| 6/21/26 | hermeneuticsWestminster Confession of Faith+3 | — | sunday schoolrobert hermanutics+1 | — | hermeneuticsWCF+5 | — | 47m 53s | ||
| 6/14/26 | Sing a New Song | This sermon, drawn from Psalm 98, calls God's people to live as a continuous act of praise, rooted in the redemptive work of Christ and extending to all of creation. It emphasizes that the 'new song' of worship is not merely a musical tradition but a joyful, heartfelt acknowledgment of God's salvation through Jesus Christ, the promised Messiah, whose covenant faithfulness and deliverance are the foundation of all true praise. The passage is interpreted as a call to the entire people of God—both Old and New Testament believers—to praise God sincerely, not only in song but in every aspect of life, as a lifestyle of glorifying Him. The sermon also distinguishes between the types and shadows of Old Testament worship and the transformed, Spirit-led worship of the New Testament, urging believers to be active witnesses in spreading the gospel so that all nations may one day join in joyful worship. Ultimately, the message is a passionate exhortation to live in anticipation of Christ's return, when all creation will finally glorify God in perfect harmony, and to actively participate in that coming kingdom by living and sharing the gospel with purpose and joy. | — | ||||||
| 6/14/26 | Sunday School Robert hermanutics WCF 1.4-5 | No description provided. | — | ||||||
| 6/8/26 | sacrificial discipleshipatonement+4 | — | Isaiah 53Psalm 22 | — | suffering servantsacrificial discipleship+6 | — | 52m 19s | ||
| 6/8/26 | thankfulnessgratitude+4 | — | Christ | Yahweh | thankfulnessgratitude+6 | — | 25m 38s | ||
| 6/7/26 | Scripture's authorityhermeneutics+3 | — | ScriptureApocrypha | — | ScriptureOld Testament+6 | — | 50m 12s | ||
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