Eternity Church PodCast

A Sunday morning sermon by Peter DuMont.How has God made you uncomfortable this week? We all have preferred ways of doing things, the ways in which we might like to definitively order our lives (and the lives of others) if we had the means to do so. As we continue our Epiphany series in Matthew 8-9, we see Jesus raising some questions and some hackles by what he is doing: “Why does the teacher eat with sinners?” “Why aren’t his disciples fasting like John’s and the Pharisees?” Jesus answers these questions by describing his ministry as marked by joy and a stretching agent. His message and actions provoke change, and this will be uncomfortable for those who want Jesus’ arrival to fit into comfortable ways of doing things. Conversely, for those at their wits end with nowhere to turn, Jesus’ arrival will mean rescue, deliverance, resurrection. What are we to make of a Savior who promises to reconcile and transform everything for good, but also promises to not leave us unchanged in the process? Are we willing to see our apple carts upset--our preferences overruled--as part of sharing in the advance of God’s Kingdom, or will the work of God stretch rigid places within us to the tearing point? Let’s come to worship this Sunday amazed at the power and life that Jesus brings, hungry to partake in his gospel reality, and willing to be formed and stretched by the oncoming movement of his kingdom.

A Sunday morning sermon by Pastor Brett Deal.Time is a funny thing. Think about it. There are times minutes feel like months, and seconds unending seasons of waiting. Then, there are sparkling decades which rush by in a blink of an eye. When our kids were little, the constant refrain we heard was “Don’t blink, before you know it…” You know the rest. Friend, I blinked. When my eyes opened, our newborns were all teenagers!Tonight is Christmas Eve. It’s been one short trip around the sun since our last candlelit service, singing our Advent songs. It’s also been two millennia since Jesus was born to a virgin and placed gently in a manger (Luke 2.7). For two thousand years we’ve celebrated that Christ has come, born among us, bringing salvation into our world (John 3.17). Our present is anchored in this past tense fulfillment! But now, consider what it must have been like for those eagerly awaiting the first Advent! Let’s not take for granted how blessed we are to have seen and heard this good news (Matthew 13.16)! “For truly,” when we stop and think about it, many prophets and righteous people longed to see and hear what we have seen and heard (Matthew 13.17).Day after day, century after century, they waited for the Messiah to arrive. They set their hope on the prophetic word the Holy Spirit was speaking into their lives. They believed for what they did not see, trusting the faithfulness of God. And then, in Bethlehem, all of a sudden—long-awaited—Christ was born. Are we surprised a weary world rejoiced with this thrill of hope?!Friend, we gather this Holy Night, placing ourselves with the prophets of old, expectant for the first Advent (1 Peter 1.10-12). And with a thrill of hope in His first Advent we wait all the more expectantly for His return! Indeed, His second Advent might be today! So come rejoicing for "His law is love and His gospel is peace." Let’s take the time, while there is still time before us, and "let all within us praise His holy name!"Merry Christmas!

A Sunday morning sermon by Pastor Brett Deal.Can you imagine what it must have been like in Jerusalem when the wise men showed up? Children fetching water. Merchants selling in the market. Scribes dutifully copying the biblical scrolls for synagogues near and far. Priests serving in the Temple. Meanwhile, King Herod, is looking over his shoulder to see what family member he needs to kill next. Like a neurotic groundhog, whenever Herod saw his shadow, someone suspiciously drowned, was strangled, or ended up in a vat of honey. Maybe that day started out like any other…that is until these foreign wise men rolled into town seeking a royal audience, searching for the new king of the Jews. This sent Herod—the current king of the Jews—into a rage, and everybody in Jerusalem felt it (Matthew 2.3)!Upsetting news like this required a general assembly of the religious elites. Herod called for the chief priests and scribes to reveal through their scrolls where this Messiah was to be born (2.4). Steeped in Scripture, they unveiled the answer from Micah the prophet (Micah 5.2). They knew the promise of the Messiah, foretold to David who would reign over God’s people forever (2 Samuel 7.14). He would be a Shepherd King (2 Samuel 5.2), born in Bethlehem, the little hamlet of David’s own birth.How unnerving it must have been to tell the temperamental Herod the answer to his question! The stark contrast must have been unsettling to share. According to Leslie Allen, “It is within this drab frame of royal misfortune that Micah sets a glorious picture of royal majesty. The figure of failure of verse one stands as a foil to his radiant counterpart here.” The Lord was bringing a true king for His people, a Shepherd King for His sheep in Israel and among all nations (Micah 7.14-15; John 10.16). If you’re Herod, or someone benefiting from his governance, this news spells disaster. But, if you are poor, seeking relief, oppressed in search of solace, if you are wise men from the East following a star, this is absolutely good news! The Advent of the Messiah is the promise of a Shepherd who cares, who brings healing with His touch and peace in His reign (Malachi 4.2; Matthew 11.28-30).

A Sunday morning sermon by Pastor Brett Deal.Reading the Bible carefully we often find passages packed with foreshadowing. Luke’s Gospel is a great example of this. Like a great symphony, the theme is set at the start. We hear everything we need to know at the beginning.Luke draws our attention to the fulfillment of the Messianic promise through the Old Testament in the words he chooses and the stories he tells. Many of the stories he adds to his Gospel, which mirrors that of the Apostle Matthew and his co-laborer Mark, drive this point home. More than any other book in the New Testament, Luke contrasts the highest of highs and the lowest of lows. God is the Most High (1.32, 35, 76; 6.35; 8.28) and His dwelling place is on high (1.78; 2.14; 19.38; 24.49).So, when Jesus, the Messiah, the Son of the Most High God is born, who are the first witnesses to His Advent?! Not the powerful or important. Not emperors or the kings in the comfort of their kingdoms. No, the year of Jubilee is announced to the poor and lowly, to shepherds working in the middle of the night. Although the Messiah’s good news is for all people from every nation and economic status, the highest and glorious good news is good-est for the poor, the brokenhearted, the pushed down and bound (Isaiah 61.1-3).The first evangelists in Luke’s gospel were the shepherds who followed the heavenly host’s announcement and found Jesus in the manger. When they saw Him for themselves, just as the angel proclaimed, “they made known the saying that had been told them concerning this child,” (1.17). Their testimony revealed the gap between the natural and the supernatural, between the highest of high and the lowest and low. In their evangelism they rejoiced the Messiah from on High had drawn near to their lowly estate, declaring the Lord’s favor! Hearing the shepherd’s witness “all who heard it marveled at what the shepherds told them,” (1.18).This Sunday, our youngest will lead us. Our children and youth will make known to us what’s “been told them concerning this child.” May we marvel at their witness and follow their good news to the manger!

A Sunday morning sermon by Pastor Brett Deal. In Matthew’s Gospel, Jesus tells us a parable revealing the nature of the heavenly kingdom we see in Revelation. He says: “The kingdom of heaven may be compared to a king who gave a wedding feast for his son,” (Matthew 22.2).Can you imagine then how shocked Jesus’ disciples were as the parable unfolded? The king’s servants went out with the good news of the wedding feast but so many of the invited guests didn’t care! They declined to come. They paid no attention to the joyous news, prioritizing their own plans. What’s worse, some seized the king’s servants, treated them shamefully and killed them. Because of their violent refusal, the king sent his army to measure out justice against the violent. Once again, king sent out his servants, “The wedding feast is ready, but those invited were not worthy. Go therefore to the main roads and invite to the wedding feast as many as you find,” (22.8b). His invitation to the table was for everyone! Regardless of their past or their worth. Good and bad, rich and poor, all were invited to celebrate the wedding feast! In Revelation 19, we see the eschatological truth of this revealing parable. All those who chose to build their own kingdoms, who rebel against the Lord, who opt for Babylon over the Son of God are given over to their decision. After one last invitation, the door is closed to them. But to those who will listen, these are the true words of God: “Blessed are those who are invited to the marriage supper of the Lamb,” (Revelation 19.9).Friend, we’ve been invited to the wedding supper of the Lamb! Every Sunday, we gather around the Table and, holding the symbols of Jesus’ real and mysterious presence among us, we take the break and the cup. Friend, His invitation deserves thanksgiving! The King of Glory has invited us to draw near! His invitation deserves our best. Let’s take this time we have, to do justice, love kindness, and to walk humbly with your God (Micah 6.8); to cloth ourselves in righteous deeds (Revelation 19.8) which bring glory to His name. Let’s get ready, the wedding feast is closer than we think (Revelation 3.11; 22.7, 20)!

A Sunday morning sermon by Pastor Brett Deal.Years ago, Bebe Winans in a live recording of Nothing but the Blood, as the piano keys tinkled in the background, shared how across American Christianity, we sang the same songs, just with different arrangements. He demonstrated what he meant by taking the song, commonly sung as a single voice, arranged the lyrics as a call and response. Winans asks, “What can wash away my sin?” and the choir reply, “Nothing but the Blood of Jesus!” And as the drums kick back on the rhythm, the bass line bouncing up and down, together the voices rejoice: “O precious is the flow / that makes me white as snow / no other fount I know / nothing but the blood of Jesus!”Reading Revelation 15, we’ve heard this song of before, just with a different arrangement. What we’ve sung before crossing on the dry ground through the Red Sea, a song of Moses, a hymn of praise to our Almighty God (Exodus 15), has become the song of the Lamb. Amos Young artfully said it this way: “As the Hebrews cried out to their God and then celebrated with Moses in the wake of their deliverance, so also can the church today pray to the Almighty one and continue to sing Moses's song, albeit attuned now to the Lamb's new key.”Beloved, take time today as you sing the songs of Eternity, hear John’s revelation as a call to which we respond. Here him exalting: “This is all my hope and peace” and join all creation singing “nothing but the blood of Jesus.” Together, let’s sing of His great and awesome works among us! Let’s lift our hands in praise as we entrust ourselves to His ways that are just and true (Revelation 15.3)! In the assembly of the saints, let’s hear the Apostle’s humble worship, “This is all my righteousness,” and join him—bowed low before the Lamb who was slain, by whose blood we are ransomed to be a people for God,” (Revelation 5.9)—knowing we stand before the Lord God by “nothing but the blood of Jesus.”Whatever arrangement you sing, friend, let’s go through this day rejoicing!

A Sunday morning sermon by Pastor Steve Hartman.Brett has been leading us in the Songs of Revelation. Brett said as we began, “Jesus deserves our holistic worship, a worship that is rooted in the depths of our heart…” So, we are looking at these “songs” with the aim of more fully joining the worship we see as we read and study these songs the picture to us the worship of the heavenly chorus.In our first passage we see a throne. Jesus is the king, he is reigning. When you and I trust in Jesus, He comes to live in us. He begins to reign in us. We were kings of our hearts. Now, we have begun to experience the blessing—the new freedom as we let Him reign/rule/be-in-charge in our lives. But, in our main passage for Sunday (Revelation 11.15-19), we see that reign, largely hidden until now, become visible. And all the heavenly beings celebrate—they worship—Jesus the king has begun to visibly reign. As you meditate on the Scripture below, I invite you to let the reality of the reign of Jesus now in our hearts and in history, though hidden, and the visible reign of Jesus that is coming lead you into fuller worship of the King of Kings.

A Sunday morning sermon by Pastor Brett Deal.

A Sunday morning sermon by Jordan Crews. Today is Rosh Hashanah. Since the giving of the Law in the wilderness, around this time of year, we are invited once again to enter into His rest, to remember He is God and we are not. In Leviticus 23.23-25 we read: “Speak to the people of Israel, saying, In the seventh month, on the first day of the month, you shall observe a day of solemn rest, a memorial proclaimed with blast of trumpets, a holy convocation. You shall not do any ordinary work, and you shall present a food offering to the Lord.” In the last few weeks, we’ve had so many new sons and daughters born into our fellowship. In birth, they’ve begun a new year, their first year. Next year this time we will celebrate once again their emergence in our lives. We commemorate it with rejoicing, with special food and song, with games and laughter. Today is like a birthday for all of us, no matter how old or young we are. It’s a call to rest and remembrance. It’s an invitation to rejoicing and awe. It’s a celebration we share with one another. Today, is a cloak we pass from generation to generation. It is the words of Leviticus lived out by the children of the Exodus. It’s a new opportunity to hear, “The Lord our God, the Lord is one,” (Deuteronomy 6.4b). It’s a new day to live out our faith by loving the Lord our God “with all your heart and with all your soul and with all your might” in such a way that His command is on our heart (6.5). It’s a new change to pass the thing most precious to us on to our children, sitting together at home, walking together through life, and embodying our belief all the days of our lives (6.6-9).

A Sunday morning sermon by Mike Godzwa. Have you ever watched someone work a loom? For thousands of years, diverse peoples and cultures have created clothing and tapestries using looms. These looms make it possible to weave vertical warp and horizontal weft threads. It’s mesmerizing to watch. And it doesn’t even have to be fast to be impressive. All it takes is one attempt to work a loom—like a novice musician attempting their first chords—to realize how impressive a skilled artisan truly is. When we view the Torah as a single tapestry, we recognize the designs of the exodus already woven in from the beginning. Long before we arrived at the first chapters of Exodus, we foresaw the pain and persecution of Israel interlaced with the compassionate character of God (Genesis 15). This, of course, flies in the face of our preferred view of life. We struggle to see the love of God in the midst of our suffering. We knot up trying to see how the warp of our experiences—good and bad—are sewn into place by the weft of God’s presence. When we read the book of Exodus with Genesis in mind, as we see the warp of Israel’s suffering our eyes should immediately start anticipating the weft of God’s redeeming power for His people. The tapestry of time and space reveals our loving God who compassionately moves toward His image bearers. This is not a utopian, unrealistic revelation. On this loom, we see the reality of human suffering and the Red Sea parted (Exodus 14). On this loom, we see the firepot of God’s presence making a covenant with Abram and the burning bush before Moses (Genesis 15; Exodus 3). Friend, looking at this Torah tapestry, we begin to recognize the patterns present in our own lives. Today, where does God want you to see the weft of His presence passing through the warp of your experience?

A Sunday morning sermon by Pastor Brett Deal. Before the start of my Senior year, I had a surprise chance to come to the States, so I set out from the island of Bioko in Central Africa for far off middle America. The whole way across the Atlantic, I had almost exclusively one thing on my mind: new music! I was barely settled in my room at a small hostel for missionary kids in college, and I was looking for a ride to record store. It might be hard to remember what it was like in the days before streaming and clouds and the digital revolution we’re currently in, but back then, unless I wanted to buy grainy knock off cassettes in Nairobi, the land of music was America. Barely had my feet touched the ground and I was loading up sample CDs at the store. One of those CDS has become one my favorites, one I go back to time and time again. It’s Purpose by Design by Fred Hammond & Radical for Christ. This album sprints out the gate on the first track, with "I Want My Destiny." You can feel the theology of the song as much as the funky slap bass. This song is a time capsule in my journey of faith. It sings of a life redeemed by Christ. It rejoices in a life recreated for purpose. It shouts of a passion to serve the One “Who brought me and is able to keep me” and to follow Jesus “to the place where He has need of me.” These lyrics provide the surround sound of Apostle Paul’s album to the Philippians. His entire epistle, according to G. Walter Hansen is Paul “urging them to join with him in his own journey to know Christ.” Hearing his epistle, set to this soundtrack, we are challenged to recognize, in Christ, our eternal citizenship has current blessing bearer responsibilities. Our salvation is fire insurance. It’s calling. It’s purpose. We must start living out our citizenship now. Enthusiastically awaiting Jesus’ return, “with the time we have / Let’s waste not all on selfish reasons / But we must seek to please Him first / Find His will upon the Earth” so that “When they look back from death to birth / They’ll say they've seen Him.”

A Sunday morning sermon by Pastor Brett Deal. A striking parallel emerges as we move further into Paul’s epistle. In chapter 2, we heard Paul singing his great Christ hymn (Philippians 2.6-11). Now, following the worthy examples of Timothy and Epaphroditus (2.19-30), “Paul's own story bears the imprint of Christ's way of self-emptying and exaltation” (Daniel Migliore). Hearing Paul’s personal story in chapter 3, alongside Christ’s hymn in chapter 2, we find a kind of call and response, a divine voice and human echo. In both, we find a movement first to the depths then to the heights (Migliore). We sing of the profound self-emptying of Christ "who, though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant,” (Philippians 2.6-7a). This is the glorious humility of Jesus toward us. In Paul’s story, we see someone who discovers that all the things he held dear, all the pieces of his former piety, were useless, refuse, loss. His descent is discovering his life has been upside down. All the bona fides became meaningless when Paul, having fallen to the ground, heard the voice of Jesus (Acts 9). This led to the parallel upswing of movement to the heights. In Christ’s obedience to the Father, enduring the cross, dying in our place, God the Father “highly exalted Him and bestowed on Him the name that is above every name so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father,” (2.9-11). For Paul, it is in knowing Christ that he found himself drawn upward. It is in Jesus he found the goal to press toward, “the upward call of God in Christ Jesus,” (3.14). Friend, as we increasingly identify with Christ in His suffering, we find ourselves embraced more completely in His glory. Our salvation becomes more secure as we are justified by Christ, sanctified by the in-working of His Spirit and look hopefully for the eternal day we are glorified in resurrection (3.9-11).