Frontiers of Commoning, with David Bollier

Jack Kloppenburg has been a leading figure in the fight to protect seed-sharing commons over the past forty years. It's a struggle that began in the 1980s as large ag-biotech companies have sought to make seeds privately owned and proprietary using all sorts of legal, technological, and market restrictions. Kloppenburg has been a professor at the University of Wisconsin, Madison since 1985 and a founder of the Open Source Seed Initiative. OSSI leads a movement of farmers, breeders, gardeners, and small seed companies dedicated to building a culture of openly shareable seeds and breeding innovation. For more on the commons, go to www.Bollier.org.

What are some of the distinctive ways that precarious arts collectives share resources, support each other, and make art? This episode hears from artists' collectives in three countries to learn how they organize their commoning practices. The three collectives are the "-" (dash) collective in Iran (with an artist who goes by the pseudonym "M" for political reasons); Papaya Kuir, a lesbo-transfeminist collective for Latin American migrants in the Netherlands (with Mexican-born Alejandra Maria Ortiz); and Indonesian artists who practice 'nongkrong' (Angga Cipta, aka "ACip," on left in photo, and MG Pringgotono, founder of Serrum and Gudskul, on right). More on commons at www.Bollier.org. For more on the commons, go to www.Bollier.org.

Anthropologist Amber Huff, coordinator of the Centre for Future Natures at the University of Sussex in England, explains how popular genres like comic books, zines, social media, podcasts, and video, among others, can illuminate contemporary commons, enclosures, and the disorienting crises of capitalist modernity. What does this moment of crisis and collapse feel like, and how can subjective experiences and emotions be organized to create commons and new visions of the future? For more on the commons, go to www.Bollier.org.

Yuria Celidwen, an Indigenous researcher in the Department of Psychology at University of California Berkeley, discusses how contemplative practices in Indigenous traditions can expand mindfulness, heartfulness, compassion, and planetary flourishing. Her new book, 'Flourishing Kin: Indigenous Foundations for Collective Well-Being,' argues that relationality lies at the heart of Indigenous cultures, as seen in seven key principles. Celidwen explains that happiness is "only possible in community, when we cultivate our relationships toward all kin, from human to more-than-human, and to our living Earth." Learning to listen mindfully to life is an essential process in healing the Earth, the alienation of modern, Western cultures, and Indigenous cultures traumatized by genocide and other colonial traumas. More on the commons at www.Bollier.org. For more on the commons, go to www.Bollier.org.

Stefan Gruber, a Carnegie Mellon University professor of architecture and urbanism, sees cities as a prime site of struggle between capitalism and commons, and therefore an important incubator of just, regenerative, self-determined communities that move beyond the market/state paradigm. The traveling international exhibit, 'An Atlas of Commoning,' which he helped curate, and his course on 'Commoning in the City', study how participatory action, community design, and creative commons/public partnerships are reinventing urban life. More on the commons at www.Bollier.org. For more on the commons, go to www.Bollier.org.

Bram Büscher, an activist-scholar in sociology at Wageningen University in The Netherlands, has launched an ambitious international project to invent noncapitalist forms of land conservation. He calls it "convivial conservation." Instead of locking up land as wilderness or using it to make money through ecotourism and genetic patents, "convivial conservation" is about enabling humans to become integral, respectful co-creators with nature. The new Convivial Conservation Centre, with staff in five countries and many allies worldwide, champions constructive, symbiotic human relationships with local ecosystems and the bridging of the deep divide separating humans from nature. More on commons: www.Bollier.org For more on the commons, go to www.Bollier.org.

Chilean political philosopher Camila Vergara boldly argues in her book 'Systemic Corruption' that decay and corruption are inevitable even in liberal, representative systems because oligarchs end up capturing state governance and law. Ordinary people rarely have their own plebeian institutions to express their interests and curb the abuses of the elite. Drawing on ancient Greek and Roman history and four modern political philosophers, Professor Vergara makes an audacious case for constitutionally ordained plebeian institutions such as citizen assemblies through which citizens could propose and veto legislation and political appointees, among other powers. More on the commons: https://www.bollier.org. For more on the commons, go to www.Bollier.org.