Genealogy of Morals
by Friedrich Nietzsche
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Recent episodes
008 - Third Essay Part 3
Feb 25, 2026
52m 50s
007 - Third Essay Part 2
Feb 25, 2026
49m 03s
006 - Third Essay Part 1
Feb 25, 2026
50m 56s
005 - Second Essay Part 2
Feb 25, 2026
42m 42s
004 - Second Essay Part 1
Feb 25, 2026
52m 17s
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| Date | Episode | Description | Length | |
|---|---|---|---|---|
| 2/25/26 | 008 - Third Essay Part 3 | In 1887, Friedrich Nietzsche aimed to delve deeper into the concepts he had only briefly addressed in Beyond Good and Evil, particularly in Aphorism 260, with the release of The Genealogy of Morals. This work is notable for being one of Nietzsches least aphoristic texts, showcasing his exceptional analytical skills. It profoundly examines the ascetic ideal and provides invaluable insights into the ecclesiastical view of those burdened by resentment and misfortune. This exploration enriches our understanding of sacerdotal psychology, making it a crucial contribution to philosophical discourse. (summary by the editor of the Samuel translation) | 52m 50s | |
| 2/25/26 | 007 - Third Essay Part 2 | In 1887, Friedrich Nietzsche aimed to delve deeper into the concepts he had only briefly addressed in Beyond Good and Evil, particularly in Aphorism 260, with the release of The Genealogy of Morals. This work is notable for being one of Nietzsches least aphoristic texts, showcasing his exceptional analytical skills. It profoundly examines the ascetic ideal and provides invaluable insights into the ecclesiastical view of those burdened by resentment and misfortune. This exploration enriches our understanding of sacerdotal psychology, making it a crucial contribution to philosophical discourse. (summary by the editor of the Samuel translation) | 49m 03s | |
| 2/25/26 | 006 - Third Essay Part 1 | In 1887, Friedrich Nietzsche aimed to delve deeper into the concepts he had only briefly addressed in Beyond Good and Evil, particularly in Aphorism 260, with the release of The Genealogy of Morals. This work is notable for being one of Nietzsches least aphoristic texts, showcasing his exceptional analytical skills. It profoundly examines the ascetic ideal and provides invaluable insights into the ecclesiastical view of those burdened by resentment and misfortune. This exploration enriches our understanding of sacerdotal psychology, making it a crucial contribution to philosophical discourse. (summary by the editor of the Samuel translation) | 50m 56s | |
| 2/25/26 | 005 - Second Essay Part 2 | In 1887, Friedrich Nietzsche aimed to delve deeper into the concepts he had only briefly addressed in Beyond Good and Evil, particularly in Aphorism 260, with the release of The Genealogy of Morals. This work is notable for being one of Nietzsches least aphoristic texts, showcasing his exceptional analytical skills. It profoundly examines the ascetic ideal and provides invaluable insights into the ecclesiastical view of those burdened by resentment and misfortune. This exploration enriches our understanding of sacerdotal psychology, making it a crucial contribution to philosophical discourse. (summary by the editor of the Samuel translation) | 42m 42s | |
| 2/25/26 | 004 - Second Essay Part 1 | In 1887, Friedrich Nietzsche aimed to delve deeper into the concepts he had only briefly addressed in Beyond Good and Evil, particularly in Aphorism 260, with the release of The Genealogy of Morals. This work is notable for being one of Nietzsches least aphoristic texts, showcasing his exceptional analytical skills. It profoundly examines the ascetic ideal and provides invaluable insights into the ecclesiastical view of those burdened by resentment and misfortune. This exploration enriches our understanding of sacerdotal psychology, making it a crucial contribution to philosophical discourse. (summary by the editor of the Samuel translation) | 52m 17s | |
| 2/25/26 | 003 - First Essay Part 2 | In 1887, Friedrich Nietzsche aimed to delve deeper into the concepts he had only briefly addressed in Beyond Good and Evil, particularly in Aphorism 260, with the release of The Genealogy of Morals. This work is notable for being one of Nietzsches least aphoristic texts, showcasing his exceptional analytical skills. It profoundly examines the ascetic ideal and provides invaluable insights into the ecclesiastical view of those burdened by resentment and misfortune. This exploration enriches our understanding of sacerdotal psychology, making it a crucial contribution to philosophical discourse. (summary by the editor of the Samuel translation) | 36m 18s | |
| 2/25/26 | 002 - First Essay Part 1 | In 1887, Friedrich Nietzsche aimed to delve deeper into the concepts he had only briefly addressed in Beyond Good and Evil, particularly in Aphorism 260, with the release of The Genealogy of Morals. This work is notable for being one of Nietzsches least aphoristic texts, showcasing his exceptional analytical skills. It profoundly examines the ascetic ideal and provides invaluable insights into the ecclesiastical view of those burdened by resentment and misfortune. This exploration enriches our understanding of sacerdotal psychology, making it a crucial contribution to philosophical discourse. (summary by the editor of the Samuel translation) | 38m 09s | |
| 2/25/26 | 001 - Preface | In 1887, Friedrich Nietzsche aimed to delve deeper into the concepts he had only briefly addressed in Beyond Good and Evil, particularly in Aphorism 260, with the release of The Genealogy of Morals. This work is notable for being one of Nietzsches least aphoristic texts, showcasing his exceptional analytical skills. It profoundly examines the ascetic ideal and provides invaluable insights into the ecclesiastical view of those burdened by resentment and misfortune. This exploration enriches our understanding of sacerdotal psychology, making it a crucial contribution to philosophical discourse. (summary by the editor of the Samuel translation) | 22m 33s |
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