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Recent episodes
God -- Our Exceeding Joy
Jun 21, 2026
Unknown duration
The Truth about False Teaching
Jun 14, 2026
Unknown duration
Not My Will: Surrendering Tomorrow to the Lord
Jun 7, 2026
42m 14s
The Lord Gives the Land
May 31, 2026
53m 36s
The Prophetic Gospel
May 24, 2026
1h 01m 08s
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| Date | Episode | Topics | Guests | Brands | Places | Keywords | Sponsor | Length | |
|---|---|---|---|---|---|---|---|---|---|
| 6/21/26 | God -- Our Exceeding Joy | No description provided. | — | ||||||
| 6/14/26 | The Truth about False Teaching | No description provided. | — | ||||||
| 6/7/26 | Not My Will: Surrendering Tomorrow to the Lord✨ | surrenderfaith+3 | — | — | — | surrendertomorrow+3 | — | 42m 14s | |
| 5/31/26 | The Lord Gives the Land✨ | landfaith+3 | — | Grace Family Baptist Church | — | landGod+5 | — | 53m 36s | |
| 5/24/26 | The Prophetic Gospel✨ | prophecygospel+3 | — | — | — | prophetic gospelChristianity+3 | — | 1h 01m 08s | |
| 5/24/26 | The Incomprehensibility of God✨ | Godincomprehensibility+3 | — | — | — | incomprehensibilityGod+3 | — | 50m 23s | |
| 5/17/26 | The Day Yahweh Fought from Heaven✨ | spiritual warfaredivine intervention+3 | — | Grace Family Baptist Church | — | Yahwehspiritual warfare+3 | — | 56m 53s | |
| 5/10/26 | A Faithful Servant and a Trustworthy Message✨ | faithfulnessservanthood+3 | — | — | — | faithful servanttrustworthy message+3 | — | 44m 33s | |
| 5/3/26 | Wrong When It Looks Right✨ | moralitydecision making+3 | — | — | — | moralityChristianity+3 | — | 52m 34s | |
| 4/26/26 | From Wrath to Renewal✨ | wrathrenewal+3 | — | — | — | wrathrenewal+4 | — | 56m 23s | |
Want analysis for the episodes below?Free for Pro Submit a request, we'll have your selected episodes analyzed within an hour. Free, at no cost to you, for Pro users. | |||||||||
| 4/19/26 | How God Turns Away His Wrath✨ | God's holinessaccountability+5 | — | Joshua 7 | — | God's holinessAchan+7 | — | 53m 26s | |
| 4/19/26 | Ordo Amoris #7✨ | ordo amorisChristian theology+3 | — | — | — | ordo amorisChristianity+3 | — | 46m 23s | |
| 4/12/26 | Ordo Amoris #6 | No description provided. | — | ||||||
| 4/12/26 | The Victory of Patient Faith | The sermon centers on the biblical account of Jericho's fall as a profound illustration of patient faith, emphasizing that God's promises are certain even when His appointed means appear ineffective or unimpressive. Through the narrative, it highlights three key movements: trusting God's commands without understanding the timeline, persevering in obedience despite the absence of visible results, and ultimately receiving the promise only after full compliance with divine instructions. The message underscores that faith is not proven by immediate outcomes but by faithful adherence to God's ordinary means—such as prayer, Scripture, and corporate worship—through which He sovereignly accomplishes His purposes. The sermon warns against both the Roman error of attributing power to rituals and the modern error of rejecting God's means in favor of personal innovation, affirming instead that true faith submits to God's timing and methods, allowing Him alone to receive glory. Ultimately, it calls the church to persevere in faithful, patient obedience, trusting that God has already secured victory through Christ, and that His people will inherit the promise not by spectacle, but by steadfast, ordered faithfulness. | — | ||||||
| 4/5/26 | Ordo Amoris #5 | No description provided. | — | ||||||
| 4/5/26 | Firstfruits of Our Hope | No description provided. | — | ||||||
| 3/29/26 | Ordo Amoris #4 • Grace and Nature | This lecture presents a theological exploration of the relationship between grace and nature, arguing that grace does not destroy or negate natural affections and institutions, but rather redeems, perfects, and restores them. Drawing from Scripture, particularly The Lord's teaching in the Sermon on the Mount on loving enemies, the preacher illustrates how Christ's command to love beyond natural boundaries is not a rejection of nature but a supernatural transformation of it. This gracious work enable believers to love even enemies, while preserving the integrity of familial, marital, and civic bonds. Through historical and doctrinal reflections on figures like Aquinas and Bavinck, the teacher affirms that creation is inherently good, sin is a privation rather than an essential feature of humanity, and grace functions as reformation rather than revolution. Grace restores the world to its intended purpose without erasing its natural order. The application of this principle is seen in marriage, vocation, and public morality, where Christian faith enhances rather than abolishes natural duties, transforming ordinary life into a means of worship and service. Ultimately, the lecture calls for a biblical ordering of loves, rooted in God's supremacy yet expressed through redeemed natural relationships, where grace perfects nature, not replaces it. | — | ||||||
| 3/29/26 | Preparing for Conquest | No description provided. | — | ||||||
| 3/22/26 | Even the Stones Proclaim His Power | No description provided. | — | ||||||
| 3/22/26 | Ordo Amoris #3 • Order of Creaturely Loves | The lecture establishes that a rightly ordered love of God is not only the foundation of all Christian duty but also the means by which all creaturely affections—toward self, family, neighbors, and even creation—are sanctified and properly proportioned. Drawing from Scripture, particularly Ephesians 5, Galatians 6, and the moral law, the teacher makes the case that love is not uniform but is measured by divine order, natural proximity, spiritual relation, and specific roles within God's providential design. The central conviction is that loving God supremely does not diminish human affections but perfects them, ensuring that lesser goods are cherished in their proper place without rivaling divine love. The lecture emphasizes that grace does not abolish nature but sanctifies it, affirming that duties to family, the church, and society are not abstract but shaped by covenantal and relational realities ordained by God. Ultimately, love is not a vague sentiment but a disciplined, contextually grounded expression of faith, rooted in Scripture, nature, and the transforming work of the Holy Spirit. | — | ||||||
| 3/15/26 | Ordo Amoris #2 • Scriptural Foundations | The sermon establishes that the biblical doctrine of ordo amoris (ordered loves) centers on God's supreme claim on human affections, grounded in the moral law of the Ten Commandments and affirmed by Jesus Christ. It emphasizes that loving God with all one's heart, soul, mind, and strength is the foundational and non-negotiable priority. This is revealed first in Exodus and Deuteronomy, and reaffirmed by Jesus in His teaching on the greatest commandment. The New Testament intensifies this demand, showing that even familial love must be subordinate to Christ, not as a rejection of natural bonds, but as a call to supreme loyalty that reflects His divine worth. The lecture underscores that this ordering is not merely theoretical but practical, shaping daily rhythms, schedules, and worship, especially through the observance of the Sabbath as a tangible expression of trust in God's provision. Ultimately, it calls believers to recognize their failure to love God perfectly, yet finds hope in Christ's imputed righteousness and the Spirit's ongoing work of sanctification, enabling a growing conformity to God's holy order of love. | — | ||||||
| 3/15/26 | Faith That Gets Its Feet Wet | No description provided. | — | ||||||
| 3/8/26 | Ordo Amoris • Introduction | The sermon presents Ordo Amoris, the biblical and natural principle of ordering our loves, as a necessary, wise, and God-ordained framework for Christian living. Rooted in Scripture, particularly the Shema and the parable of the Good Samaritan, it affirms that love is not a vague or equal sentiment but a volitional commitment to the ultimate good of others, ordered by proximity, providence, and divine design. The preacher argues that human finitude—limited time, energy, and resources—necessitates prioritization, and that God Himself, in His infinite love, demonstrates an ordered affection, favoring His image-bearers and the elect with particular, not equal, measure. This doctrine, drawn from both special and natural revelation, corrects disordered impulses like universalism and cosmopolitan abstraction, which can lead to neglect of proximate duties, burnout, and hollow discipleship. Instead, it calls for a sustainable, faithful love that begins at home, strengthens the church, and overflows to the world according to opportunity and grace, ultimately deepening our devotion to God and our neighbor in a way that honors both divine sovereignty and human responsibility. | — | ||||||
| 3/8/26 | What About Rahab's Lies? | The sermon confronts the moral tension in Joshua 2, where Rahab lies to protect Israelite spies, seemingly violating the Ninth Commandment against false witness, while also upholding the Sixth Commandment to preserve life. Though the narrative presents a complex ethical dilemma, the central message remains clear: Rahab's salvation is grounded not in moral perfection but in faith alone in God's redemptive promise, as affirmed in Hebrews 11, James 2, and Matthew's genealogy. The sermon explores historical Christian attempts to resolve this tension—ranging from claims that no lie occurred, to views of hierarchical moral duties or divine exemption—before advocating that lying to wicked authorities who seek unjust harm is not a violation of truth, since such powers forfeit their right to truth. Ultimately, the sermon redirects focus from ethical debate to the gospel: justification comes not through flawless obedience but through faith in Christ, whose perfect righteousness alone satisfies God's law and saves sinners like Rahab, who were once enemies of God. The call is not to resolve every moral ambiguity, but to trust in Christ as the sole source of salvation, grace, and moral certainty. | — | ||||||
| 3/1/26 | Essentials #19 | No description provided. | — | ||||||
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