Hachana L'Shabbos

Waves are loud. Waves do big things. They rise higher and higher… and then they crash. And the chiddush is: that's exactly what Hashem praises. Not the person who “arrived,” but the person who keeps trying to rise מתוך געגועים והשתוקקות — even when it didn’t work yet.Rav Shlomo Katz and the chevra of Shirat David learn the difference between “success” in the Western world (goal-oriented) and success in avodas Hashem: not that I made it.... but that I didn’t give up. And how real yearning (“כי זה כמה נכסוף נכספתי”) can’t just be in the head. It has to move you, even a little, into action… because davening is called avodah for a reason.Along the way, we connect:The wave that falls… and comes back again.Aharon HaKohen’s pain, and why Hashem says: your ratzon is greater than their korbanos.The koach of ratzon in Chazal (even when the full “result” didn’t happen the way you dreamed).Looking at another Yid with רחמים: maybe they didn’t “fall” — maybe they just came down from a wave.May we merit a Shabbos of deeper waves, deeper hishtokekus, and to look at each other with those eyes that give a person strength to rise again, and this time: deeper, wiser, stronger.----------For more Shuirim and Music from Rav Shlomo Katz, visit: https://ravshlomokatz.comJoin Rav Shlomo Katz's WhatsApp Community: https://chat.whatsapp.com/KHKOhhPaeHx5Kb74WL9L9a?mode=ems_copy_t

In this week’s Hachana L’Shabbos we return to Yedid Nefesh and the words: “ירוץ עבדך כמו איל – May Your servant run like a deer.” Chazal tell us: “לעולם ירוץ אדם לדבר הלכה אפילו בשבת – a person should run to a dvar halacha even on Shabbos,” and yet the pasuk they bring says “אחרי ה’ ילכו – they will walk after Hashem.” So are we meant to walk… or to run?With the help of the Chidushei HaRim, the Sochatchover Rebbe, the Klausenberger Rebbe, and the Piaseczna, we learn that inside every Jew lives a world of hidden kochos that usually stay asleep. A frail man who can’t carry a sefer suddenly lifts stones heavier than his own body in the camps. A mother flips a car to save her children. A Yid standing in a tunnel during a siren somehow stays calm for his wife and baby. In moments of danger, we discover that what we thought was “my limit” was often just a story.The Torah of this shiur is simple and devastatingly hopeful: those kochos were always there. They’re not “emergency powers” Hashem hands us only in crisis; they are part of who we are, usually operating at a tiny percentage. The avodah is to live with the awareness of sha’as sakana — spiritual and emotional — without waiting for another October 7th, another breakdown at home, another fire to wake us up.Practically, we speak about:Why “I’ll do whatever I can” is often a lie we tell ourselves, and how to start discovering what we actually can do.How to feel the urgency of lanus min ha’aveirah – to run from aveirah and toward mitzvah – without needing a catastrophe.Everyday examples of hidden strength: putting the phone away for five minutes, not snapping at our spouse or children, taking one small step toward kedushah even when we feel totally drained.We are infinitely stronger than we think we are. Every step we run toward what really matters brings the Ribbono Shel Olam immeasurable nachas and pulls the geulah closer – not just bimheira b’yameinu, but teikef u’miyad mamash.----------For more Shuirim and Music from Rav Shlomo Katz, visit: https://ravshlomokatz.comJoin Rav Shlomo Katz's WhatsApp Community: https://chat.whatsapp.com/KHKOhhPaeHx5Kb74WL9L9a?mode=ems_copy_t

In this week’s Hachana L’Shabbos we linger in Mizmor L’David and reach the line that so many of us recite without understanding: שבטך ומשענתך המה ינחמוני “Shivtecha u’Mishantecha, hema yenachamuni.” How can a shevet (rod/whip) possibly console? Rav Shlomo Katz and the chevre of Shirat David learn that what feels like the blow often becomes the very mish’enet (staff) we lean on later.We hear a searing, hope-filled story from the recent wedding of Rachel Goldberg and Aminadav Rotenberg where 11 children who buried a parent danced to מלך ממית ומחיה ומצמיח ישועה “Melech meimis u’mechayeh… u’matzmiach yeshuah,” and we meet the Shatzer Rav’s teaching that even when the world goes dark, Hashem is still sprouting salvation from within it.Together we explore:Rod → Staff: training our eyes to notice how past “patches” became future supports.When to speak, when to hold: why this isn’t a vort for a shivah house—it’s an inner avodah for Shalosh Seudos.Practical kabbalah for this week: name one place you’re fighting reality and choose, just for seven days, to lean on it with emunah.May we taste the nechama that comes when the Shepherd’s rod becomes our staff, and may new yeshuos quietly begin to sprout.— For more shiurim and music from Rav Shlomo Katz: https://ravshlomokatz.com Join the WhatsApp community: https://chat.whatsapp.com/KHKOhhPaeHx5Kb74WL9L9a?mode=ems_copy_t

In this week’s Hachana L’Shabbos, Rav Shlomo Katz and the chevra of Shirat David enter the niggun of “ה׳ רֹעִי לֹא אֶחְסָר” and ask a very simple, very brave question: am I still wrestling with life, or am I letting the Shepherd lead?Together we learn that Shalosh Seudos is an עת רצון to be led: to discover what we truly want, to cry for it, and to begin living it now. From the Slonimer and the mefarshim on Tehillim 23, and from the image of ra’aya meheimna (Moshe the “faithful shepherd”), we hear that leaders don’t just inspire. They plant אמונה until following Hashem becomes natural, not forced.We explore:Why “Hashem is my Shepherd” is not poetry but a posture: when He’s leading, what am I really lacking?The animal-market mashal: resisting the pull of the Shepherd bruises us; softening to His guidance brings calm and protection.Yaakov’s secret—“הָאֱ-לֹקִים הָרֹעֶה אֹתִי… עַד הַיּוֹם הַזֶּה”: a lifetime of hard chapters without losing the Shepherd-consciousness.What true ביטול looks like (not becoming “gefilte-fish frum,” but awake, dignified surrender).Practice for this Shabbos: choose one place you’ve been fighting reality. During Shalosh Seudos, whisper: “Ribono Shel Olam, You are my Shepherd here too.” Then let your next small step follow, not drag.May we merit to feel guided, guarded, and gently gathered, so our bodies stop bracing, our hearts stop bruising, and Shabbos becomes the pasture of trust.----------For more Shuirim and Music from Rav Shlomo Katz, visit: https://ravshlomokatz.comJoin Rav Shlomo Katz's WhatsApp Community: https://chat.whatsapp.com/KHKOhhPaeHx5Kb74WL9L9a?mode=ems_copy_t

In this week’s Hachana L’Shabbos—The Importance of a Real Third Meal—we sing our way into the year with ונאמר לפניו שירה חדשה and remember that Torah itself is a song: learning must stay fresh—אסור להזדקן—ever new. Then we turn to the hidden jewel of Shabbos: Seudah Shlishit, the ne’ilah of every Shabbos. With the Bnei Yissaschar (in the name of R. Menachem Mendel of Rimanov), we learn that at late-afternoon רצון דרצונות the original will to create the world resurfaces—יש מאין energy enters the air. That’s why tefillah there can open gates “beyond nature.” The Chafetz Chaim’s story of a father crying Tehillim at Seudah Shlishit—and the shidduch that birthed the Ketzot HaChoshen—reminds us what one cracked-open heart can draw down.Practical avodah for this Shabbos Shuvah: • Make Seudah Shlishit real (wash, sing, Tehillim, a few words of chizuk). • Guard the עת רצון: start Mincha earlier or plan a later Maariv so you’re not rushing. • Aim your tefillah from the heart—especially for others and for Klal Yisrael. • Choose one small “new note” in learning or song so Shabbos ends with חיות.May the Ribbono Shel Olam let this Seudah Shlishit lift us into a year of revealed mercy—where guf and neshamah, heaven and earth, meet in Shabbos-peace, and miracles above nature become our everyday path.----------For more Shuirim and Music from Rav Shlomo Katz, visit: https://ravshlomokatz.comJoin Rav Shlomo Katz's WhatsApp Community: https://chat.whatsapp.com/KHKOhhPaeHx5Kb74WL9L9a?mode=ems_copy_t

In this week’s Hachana L’Shabbos, we enter the quiet glow of Friday night and the tefillah of “מגן אבות בדברו—מחיה מתים במאמרו.” Together we sing Shomer Yisrael and ונאמר לפניו שירה חדשה, then learn how Shabbos revives what feels lifeless—sometimes not by miracles, but by a word, a smile, or real listening. Through the Beit Avraham of Slonim, the Shevet Musar, the Maharal, and Chazal’s line “טוב המלבין שיניים לחברו יותר ממשקהו חלב,” we discover that to revive the living often means to speak gently and to hear deeply. The Kotzker reminds us: techiyat hameitim for those already alive is the hardest, and holiest, work. Don’t wait for a “שינוי צורה”; offer chizuk before someone breaks. This Shabbos, our avodah is simple and brave: one word, one hug, one moment of real shemi’ah that gives a friend back their will to live. May the Ribbono shel Olam make us agents of life—מחיה מתים במאמרנו ובשמיעתנו—and may every Shabbos restore us with חיות, warmth, and new song.----------For more Shuirim and Music from Rav Shlomo Katz, visit: https://ravshlomokatz.comJoin Rav Shlomo Katz's WhatsApp Community: https://chat.whatsapp.com/KHKOhhPaeHx5Kb74WL9L9a?mode=ems_copy_t

In this week’s Hachana L’Shabbos, Rav Shlomo Katz reminds us that Elul תשפ"ה is not a repeat of last year—it is brand new. Together we enter into the niggun of ונאמר לפניו שירה חדשה, the song of renewal, and the tefillot that prepare us for Rosh Hashanah and Yom Kippur. Through the words of the Ibn Ezra and the teachings of Rav Biderman, the Shla Hakadosh, and the Ba'al Shem Tov, we learn that true life is found not only in feeling inspired, but in choosing to stay alive even through ניסיונות (challenges) that seem to make no sense. Torah and mitzvot done with חיות, with freshness and vitality, become our very source of life. May we merit not just to survive, but to feel renewed, uplifted, and alive every single Shabbos.

As we conclude the Kah Ribon series, Rav Shlomo Katz takes us deep into the hauntingly beautiful stanza למקדשך תוב ולקדש קדשים - exploring what it truly means to become a Mishkan, a sanctuary, for Hashem.Drawing from the Ohr HaChaim, the Ramchal, and the Akedat Yitzchak, this shiur uncovers the profound teaching that God's dwelling is not limited to a structure. It resides within the soul of every Jew. We revisit Shlomo HaMelech's dedication of the Beit HaMikdash and his hidden fear: that the external grandeur of the Mikdash might make us forget to build the inner sanctuary within.Are we making space inside ourselves for the Divine Presence? Can we let go of self-doubt long enough to believe that even our flesh and blood can be a holy dwelling place?This is a shiur for those who long for the Beit HaMikdash. Not just the one to descend from Heaven, but the one that is waiting to be built inside our own hearts.