Historically Thinking

The often extremely quotable Hannah Arendt once wrote that “the French Revolution, which ended in disaster, has made world history, while the American Revolution, so triumphantly successful, has remained an event of little more than local importance.”My guest Richard Bell emphatically disagrees. In The American Revolution and the Fate of the World (Penguin, 2025), Bell argues that the Revolution was global from the very beginning. It drew participants from multiple continents, reshaped patterns of migration and trade, altered imperial policy from Canada to India, and inspired movements for liberty around the world. What Americans often remember as a national story was, in reality, a global convulsion.Richard Bell is Professor of History at the University of Maryland, College Park. He is the author of Stolen: Five Free Boys Kidnapped into Slavery and Their Astonishing Odyssey Home, was the focus of a conversation on this podcast that was published on December 30th, 2019.

This is the first ever Historically Thinking Roundtable. Given that it's 2026, it’s appropriate that this roundtable focus on the 250th anniversary of the United States, and how historians can be involved in its commemoration. Difficulties in doing this can arise from at least two reasons. One is that historians, like most academics, represent a relatively small slice of the political pie. And indeed, in these very partisan times, academics are some of the least trusted people in society–right around members of congress, according to a recent poll. Naturally academics and professionals in cultural institutions tend to get defensive about that, and beginning in a posture of attack and defense usually means that whatever happens afterward will not be good. But there’s another problem, one related to historical thinking. Historians are taught to tell the whole story, however complicated and messy. They often find anything less than that to be distortion. And while arguably civic thought requires an element of gratitude, that’s not how historians think of their own craft. These difficulties can be acutely felt by professionals in With me to discuss these difficulties, and how to resolve them are:Bill Peterson, Director of the State Historical Society of North DakotaTrait Thompson, Executive Director of the Oklahoma Historical Society, host of the podcast, co-host of A Very OK PodcastBen Jones, South Dakota State Historian, and Director of the South Dakota Historical Society, Ryan Cole, historian, Speechwriter at U.S. Senate, author most recently of The Last Adieu: Lafayette's Triumphant Return, the Echoes of Revolution, and the Gratitude of the RepublicAnd Jill Weiss Simins, historian and Director of Special Projects, Indiana State ArchivesChapters0:00 - Introduction 3:20 - Community Conversations in Red States 13:04 - Telling Complex History 20:28 - When Is Complexity Bad? 25:12 - Bridging Alienation and Division 31:10 - Primary Sources and Making Arguments 37:35 - Historical Distortion and Noble Lies 47:15 - America 250 Local Projects

For a very long time humans have been getting sick. Sometimes we have gotten sick more easily than at other times. From time to time we get sick from things a human body has never before encountered. Sickness is always present with us. And while injury we can understand–like breaking a leg, or having a rock hit your head–sickness can be as mysterious to people in 2026 who trust the science as it was to our ancestors 4,000 years ago. “Why did one patient heal,” my guest Susan Wise Bauer writes, “while another rotted? And what about the shivering, miserable sufferer who simply awoke with a sore throat and cough, after going to bed healthy and filled with plans the night before? It is the constant presence of sickness, not injury, that has shaped the way we think about ourselves and our world.”Susan Wise Bauer’s books include The Well-Trained Mind: A Guide to Classical Education at Home (fourth ed., 2024) and The Story of Western Science: From the Writings of Aristotle to the Big Bang Theory. Her most recent book is The Great Shadow: A History of How Sickness Shapes What We Do, Think, Believe, and Buy. 0:00 Introduction 1:45 What This Book Is and Isn't 4:35 Did Hunter-Gatherers Get Sick? 9:50 Guilt and Sickness 14:00 Doctors as Priests 21:30 The Four Humors 25:15 Humoral Theory and Colonialism 29:45 Occasionalism: God's Will and Disease 35:55 The Black Death 40:45 The History of Drugs 45:50 Vaccines: Jenner and Cowpox 50:30 The Early 20th Century: Disease Returns 54:25 The Pax Antibiotica 58:30 Wellness Culture 61:45 COVID and What Hasn't Changed 67:15 Closing

In this episode of Historically Thinking, we begin not with a historian’s voice, but with the voice of a seventeenth-century woman.Lady Frances Culpeper Berkeley—born in England, twice widowed, and married in 1670 to Sir William Berkeley, governor of Virginia—speaks from the midst of crisis. Jamestown has burned. Nathaniel Bacon’s rebellion has fractured the colony’s political order. Her husband has been recalled to England to answer charges before the Crown. Lady Berkeley, left behind, attempts to make sense of loyalty, loss, honor, and exile.That voice is brought to life by my second guest, Amy Stallings, a historian and historical interpreter who believes the past is best understood not only through documents, but through embodied experience. Together, we explore Bacon’s Rebellion from an unfamiliar vantage point, the interior world of Lady Frances Berkeley, and the intellectual stakes of historical reenactment itself: what it reveals, what it risks, and what it makes newly visible.00:00 - Introduction00:28 - Lady Frances Culpeper Berkeley Introduces Herself00:58 - Writing to Her Husband in England02:55 - Sir William Berkeley's Accomplishments in Virginia04:23 - The Royal Commissioners and Personal Betrayal05:47 - Berkeley's Loyalty During the English Civil War07:17 - Berkeley's Resistance to Parliament08:15 - Berkeley's Return to Power and Jamestown's Glory09:39 - Nathaniel Bacon's Rebellion Begins11:08 - Bacon Surrounds the State House12:57 - Introducing Amy Stallings13:41 - Theater and History Intertwined14:27 - The Dissertation on Ballroom Politics21:40 - Dance as Political Resistance24:25 - English Country Dancing Before the Waltz28:53 - First Character: Susan Binks, Tobacco Bride28:53 - Learning History Through First-Person Interpretation39:14 - Developing Lady Berkeley's Character46:52 - Lady Berkeley's Isolation and Loss46:52 - Lady Berkeley's Inheritance and Legal Battles55:00 - The Challenges of Colonial Communication57:00 - Sewing Period Costumes61:51 - Conclusion

The red flowered plant that shows up everywhere at this time of year–I saw a forest of them in Wegman’s this morning– is called in Mexico the cuetlaxochitl, or the noche buena; but Americans know it by as the namesake of man who introduced it to the United States: poinsettia. Yet Joel Roberts Poinsett was a more interesting organism than that plant given his name. He was a South Carolinian who spent years away from the state, and was a committed nationalist and anti-nullifier; a world traveller when few Americans were; a slaveowner who other slaveowners regarded as potentially anti-slavery; an international investor who also labored for South Carolina local improvements; a diplomat who spent years if not decades trying to find a way to be a soldier. And that’s leaving a few facets of his identity out. As my guest Lindsay Schackenbach Regele sums him up, “He was not the same, anywhere.”Lindsay Schakenbach Regele is with me to discuss Joel Poinsett, his era, and what he reveals about it. She was previously on the podcast in a conversation that dropped on April 3, 2019, which focused on her book Manufacturing Advantage: War, the State, and the Origins of American Industry, 1776–1848 (Hopkins, 2019). Her latest book is Flowers, Guns, and Money: Joel Roberts Poinsett and the Paradoxes of American Patriotism, and it is the focus of our conversation today.For more information and links, to to our Substack at www.historicallythinking.org00:00 – Introduction 00:22 – Joel Roberts Poinsett: A Complex Figure 02:47 – Early Life: A Loyalist Family's Journey05:19 – Education in New England and England 06:50 – European Travels and Grand Tour 08:56 – Mission to Latin America 11:11 – Journey Down the Volga River 13:38 – Botanical Interests and Scientific Pursuits 18:34 – Secret Agent in South America 21:41 – Supporting Independence Movements 23:38 – Return to South Carolina 25:24 – South Carolina Politics and Public Works 26:32 – First Mission to Mexico 30:02 – Masonic Lodges and Political Influence 32:43 – Mining Investments and Financial Dealings 35:57 – The Nullification Crisis 42:35 – Understanding Nullifiers vs. Anti-Nullifiers 46:15 – Secretary of War 47:44 – The Trail of Tears and Indian Removal 50:38 – The Seminole War and Bloodhounds 51:44 – Later Life: Cuba and Final Years 54:06 – Evaluating Poinsett's Legacy 57:36 – Meeting Tocqueville59:48 – Next Project: Francisco Miranda 1:02:28 – Closing