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Recent episodes
The Bad News That Makes the Good News Good
Jun 14, 2026
Unknown duration
God Keeps Promises to the Dead
Jun 9, 2026
14m 01s
God Is The Center
Jun 1, 2026
11m 34s
The Reason Nobody Wants to Hear About Your Faith (And How to Fix It)
May 10, 2026
10m 32s
God's Mercy is Bigger than You Think!
May 4, 2026
10m 59s
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| Date | Episode | Topics | Guests | Brands | Places | Keywords | Sponsor | Length | |
|---|---|---|---|---|---|---|---|---|---|
| 6/14/26 | ![]() The Bad News That Makes the Good News Good | Three historical markers stand within a few steps of each other on a trail in North Arlington. One remembers a peacemaker who freed captives and brought them home. One remembers a raid that attacked a village. One remembers a treaty that opened a people's land to be taken. A mercy, a killing, and a displacement, all on the same small patch of ground. That is where this sermon begins.It turns out Paul stands his people on honest ground too. Romans 5 does not arrive until he has spent chapters proving that no one is righteous, not one. He tells the worst of the story first. And only then comes the line that changes everything: While we were still sinners, Christ died for us.This is not a sermon about cleaning up your past in order to be loved. It is the announcement that the love came first, and that is the only thing that ever makes honesty survivable. We can tell the whole truth about ourselves, and about our history, because we are not justified by the story being clean. We are justified by faith. In a year when the country is arguing over how to tell its own story, that turns out to be good news.Part of Roman Roads, a summer series walking straight through Paul's letter to the Romans, one passage at a time, each week paired with a real Texas historical marker standing on the roads around us.Reading: Romans 5:1-8 (Proper 6)Markers: Jesse Chisholm, the Site of Bird's Fort, and the Sloan-Journey Expedition, North Arlington | — | ||||||
| 6/9/26 | ![]() God Keeps Promises to the Dead✨ | God's promisesfaith+5 | — | RomansMatthew | North TexasGrapevine+1 | God's promisesfaith+8 | — | 14m 01s | |
| 6/1/26 | ![]() God Is The Center✨ | Trinityrest+4 | — | St. Martin’s Episcopal ChurchGenesis+3 | Keller, Texas | TrinityGod+5 | — | 11m 34s | |
| 5/10/26 | ![]() The Reason Nobody Wants to Hear About Your Faith (And How to Fix It)✨ | evangelismtestimony+3 | — | — | — | evangelismtestimony+5 | — | 10m 32s | |
| 5/4/26 | ![]() God's Mercy is Bigger than You Think!✨ | God's mercyChristianity+5 | — | St. Martin's Episcopal ChurchActs+2 | Keller, Texas | mercyActs 7+6 | — | 10m 59s | |
| 4/12/26 | ![]() Jesus Doesn't Wait for Your Doubt to Resolve | A Second Sunday of Easter Sermon✨ | religionspirituality+3 | — | St. Martin's Episcopal Church | KellerTexas | risen Jesuslocked door+3 | — | 10m 50s | |
| 4/5/26 | ![]() The Sound of Hell Undone | The Great Vigil at St Martin's✨ | religionspirituality+3 | — | St. Martin's Episcopal ChurchThe Sound of Hell Undone+1 | KellerTexas | Great VigilEaster service+3 | — | 4m 58s | |
| 4/5/26 | ![]() What Sound Defines Easter?✨ | Easterresurrection+3 | — | St. Martin's Episcopal Church | KellerTexas | Mary MagdaleneSt. Martin's Episcopal Church+3 | — | 8m 29s | |
| 4/4/26 | ![]() We Have to Hear This Before Easter Comes✨ | Good FridayEaster+3 | — | St. Martin's Episcopal Church | KellerTexas | Good Friday sermonSt. Martin's Episcopal Church+4 | — | 9m 26s | |
| 4/3/26 | ![]() Love That Doesn't Stop | Fr. Alan on Maundy Thursday✨ | religionspirituality+3 | — | St. Martin's Episcopal Church | KellerTexas | Maundy ThursdayJesus+3 | — | 7m 14s | |
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| 3/15/26 | ![]() What Happens When You're Left All Alone✨ | healingcommunity+3 | — | St. Martin’s Episcopal Churchthe Gospel of John | KellerTexas | John 9healing+7 | — | 9m 16s | |
| 3/9/26 | ![]() What Happens When You Are Truly Seen?✨ | spiritualityChristianity+3 | — | John 4Listen to Jesus+1 | — | LentGospel of John+5 | — | 12m 50s | |
| 3/1/26 | ![]() Does God Really Love?✨ | religionspirituality+3 | — | St. Martin's Episcopal ChurchJohn 3:1–17 and+1 | KellerTexas | God's loveJohn 3:16+3 | — | 14m 09s | |
| 2/22/26 | ![]() Your Lent Practice Is Useless Without This One Thing✨ | LentAsh Wednesday+3 | — | — | — | spiritual meaning of Ash Wednesdaymore than giving something up+3 | — | 9m 43s | |
| 2/22/26 | ![]() This Is Not A Self-Help Sermon✨ | religionspirituality+3 | — | Matthew 4:1–11,Listen to Him | — | voicesJesus Christ+5 | — | 11m 21s | |
| 2/17/26 | ![]() God Shows Us Who Jesus Is So We Can Follow Him When It Gets Dark | On the last Sunday before Lent, we stand between celebration and ashes.At the Transfiguration, Jesus shines with divine glory on the mountain. But the heart of the moment is not just the light. It is the voice from heaven: “This is my Son, the Beloved. Listen to him.”As we move from Jazz Mass joy and Shrove Sunday celebration toward Ash Wednesday and the road of Lent, this sermon invites us to see what God is doing. Before the cross. Before the darkness. Before the ashes.God shows us who Jesus truly is so that we can follow him when the road grows dark.Lent is not about climbing up to God. It is about listening to the One who has already come down to us.This message launches our Lenten theme: Listen to Him.Ashes are coming. But so is the voice of the Beloved Son.And that is the voice we will follow. | — | ||||||
| 2/2/26 | ![]() Blessed is the Church God is Making | In this sermon, we turn to Matthew 5 and the Beatitudes to ask a simple but brave question: Who are we becoming as a church?Jesus’ Beatitudes are not rules to follow but a vision of the kind of community God is already forming among us. This sermon explores how a Beatitude shaped church becomes authentic, merciful, courageous, and grounded in grace.The question is not whether we can achieve this vision, but whether we trust that God is already at work bringing it to life.Blessed are we, not because we are finished, but because God is not finished with us. | — | ||||||
| 1/26/26 | ![]() When a Voice is Silenced, Jesus Speaks | What do we do when violence silences a voice and the world feels less safe?In Matthew 4, Jesus begins his public ministry not in a moment of calm, but after John the Baptist is arrested. This sermon reflects on how Jesus responds to injustice and violence, how lament becomes the soil of God’s work, and what it means to follow Christ when silence would be unfaithful.Preached in the shadow of real-world violence, this message names grief honestly and holds fast to the hope that when voices are silenced, God still speaks and Jesus still calls people to follow him into the broken places of the world. | — | ||||||
| 12/29/25 | ![]() Do You Know What I Know? | What does Christmas mean once the carols fade and the candles burn low?In this sermon on John 1:1-18, we turn to the opening of John’s Gospel, where Christmas is not told through shepherds and mangers, but through mystery and meaning. John pulls the curtain back to the very beginning and shows us who Jesus really is: the eternal Word, the Light that shines in the darkness, and God who has come near in flesh and grace.This sermon explores what it means to live not just hearing the story of Christmas, but knowing it deeply. Knowing that God is not distant. Knowing that darkness does not win. Knowing that grace keeps coming, again and again.As we move from Christmas Day into ordinary time, this message invites us to carry the truth of Christmas into everyday life, trusting that God is still with us, still shining light, and still offering grace upon grace. | — | ||||||
| 12/28/25 | ![]() Do You See What I See? | On Christmas Eve, we asked a question: Do you hear what I hear? We listened for the sounds of good news, hope, and love. On Christmas Day, the question shifts: Do you see what I see?In this sermon on John 1:1–14, we explore how the Word who spoke creation into being did not remain distant or abstract, but became flesh and moved into our neighborhood. Christmas is not only something we hear sung or proclaimed. It is something we are invited to behold.This message reflects on how God’s glory is revealed not in power or spectacle, but in grace and truth. The light shines in the darkness, and the darkness does not have the final word. For anyone who comes to Christmas weary, grieving, or unsure, this sermon proclaims the good news that God comes close, knowing the risk, and still choosing love.Christmas Day is not about striving or having it all figured out. It is about receiving. Grace upon grace. God with us. | — | ||||||
| 12/25/25 | ![]() Do You Hear What I Hear? | On Christmas Eve we hear the same story every year. The same Scripture from Luke 2. The same carols. The same familiar sounds. And yet, we never hear Christmas quite the same way twice.In this sermon, Do You Hear What I Hear, we explore how Christmas speaks differently to us each year because we come carrying different joys, losses, hopes, and fears. Like bells that all ring but sound different because of what they are made of, the Christmas story rings into our lives in unique ways depending on what this season has been for us.Luke tells the story of Jesus’ birth through sound. The noise of empire. The quiet vulnerability of a manger. The song of angels. The hurried footsteps of shepherds. The silent pondering of Mary. Everyone hears the same birth, yet each hears it differently.The good news of Christmas is that Jesus still speaks today. He speaks in the language we most need. The language of hope, forgiveness, healing, belonging, or joy. We may not all hear the same thing, but we all hear it from the same source. The child born in Bethlehem for the love of the world.Wherever this Christmas finds you, good or bad, happy or sad, easy or hard, God meets you there. The question Christmas Eve invites us to ask is simple and holy.Do you hear what I hear? | — | ||||||
| 12/25/25 | ![]() Do You Hear What I Hear (Children's Sermon) | A short children’s sermon from our 3pm Christmas Eve family service built around the theme “Do You Hear What I Hear?” Using the sound of bells, this message invites kids to discover that Jesus speaks to each of us in ways we can understand. Just as one bell can mean different things to different people, the good news of Jesus’ birth was heard differently by the shepherds, Mary, and Joseph. The sermon reminds children that Jesus still speaks today through music, stories, kindness, and moments of peace, and that when we slow down and listen, we can hear the same message of love meant just for us. | — | ||||||
| 11/27/25 | ![]() We Are Not Worthy | On this Thanksgiving Eve, Father Alan reflects on John 6:25-35 and the honest truth that none of us are ever fully satisfied.He begins with his recent HYROX race, where even after beating his goal he crossed the finish line wanting more. That feeling, he says, is something we all carry. We try to satisfy our restlessness with achievement, success, possessions, or praise, but the hunger always returns.Jesus meets a crowd in John 6 who feel that same hunger. They have just witnessed a miracle, yet they come searching for more. Instead of shaming their need, Jesus invites them to be honest about it. He reminds them of the manna in the wilderness, when God provided enough for one day at a time. Then he makes the central claim: “I am the bread of life.” Jesus does not offer something to fill us. He offers himself.Father Alan reminds us that Thanksgiving is not about pretending we are full. It is about naming our dependence on God, the one who meets us in our hunger with grace we cannot earn. Like the Eucharist, Thanksgiving begins when we bring our empty hands to the God whose property is always to have mercy.Jesus is the one who satisfies the hunger we cannot fill on our own. From that gift, real gratitude begins. | — | ||||||
| 10/21/25 | ![]() Healing Words in a Sick World | In this sermon, we reflect on Paul’s final words to Timothy, a charge to keep preaching the Gospel in every season.From an old Boston church that still proclaims the Gospel after centuries of change to Paul’s prison cell awaiting execution, this message reminds us that the world may change, but the Word still works.We all crave words that make us feel strong or self-sufficient. But Paul warns against “itching ears” that chase comfort instead of truth. The Gospel is not meant to tickle us. It is meant to heal us. It is the Good News that Jesus sees you, Jesus loves you, and Jesus is for you. | — | ||||||
| 10/13/25 | ![]() The Stories We Don't Hear | Most sermons on the healing of the ten lepers focus on the one who came back to say thank you. But what about the other nineIn this message, Fr. Alan Bentrup invites us to listen for the stories we don’t hear. The stories of grace that continue beyond the page. Ten people were healed. All ten received God’s mercy.God’s grace is not earned or repaid. It is given freely, without condition or transaction.What if the nine went home and shared their healing in their own way: feeding neighbors, mentoring kids, paying off debt, making lunches for the hungry, or building a community where others could find life again?Gratitude is not just about returning to say thank you, but about living thankful lives.Our stewardship, our service, and our giving are not transactions, but responses. | — | ||||||
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