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#104 (C&R Chap 10, Part V) - The Duhem-Quine Thesis
Jun 27, 2026
Unknown duration
#103 - AI, Evolution, and The God Test (w/ Robert Wright)
May 29, 2026
1h 47m 27s
#102 - Criticizing Crit-rats (w/ Bruce Nielson and Peter Johansen)
May 12, 2026
1h 46m 40s
#101 (C&R Chap 10, Part IV) - Was Popper Wrong about Verisimilitude?
Apr 19, 2026
1h 17m 01s
#100 - Celebrating the Centennial
Mar 26, 2026
1h 21m 16s
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| Date | Episode | Topics | Guests | Brands | Places | Keywords | Sponsor | Length | |
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| 6/27/26 | ![]() #104 (C&R Chap 10, Part V) - The Duhem-Quine Thesis | It's only taken us 104 episodes of talking incessantly about Karl Popper to get one of the most important and popular criticisms of falsification: The Duhem-Quine thesis. Should we wrap the podcast here? Is it game over? We discuss Does AI need more economic thinking? The role of background knowledge in conversation The allure of verificationism The Duhem-Quine thesis The role of competing theories in combatting the thesis Are conspiracies the price we pay for independent thinking? References Michael I. Jordan on ML Street Talk: https://www.youtube.com/watch?v=AREWYbVtX64 Our conversation with Ben Recht: https://www.incrementspodcast.com/91 Quotes People involved in a fruitful critical discussion of a problem often rely, if only unconsciously, upon two things: the acceptance by all parties of the common aim of getting at the truth, or at least nearer to the truth, and a considerable amount of common background knowledge. This does not mean that either of these two things is an indispensable basis of every discussion, or that these two things are themselves ‘a priori’, and cannot be critically discussed in their turn. It only means that criticism never starts from nothing, even though every one of its starting points may be challenged, one at a time, in the course of the critical debate. - C&R, Chap 10 While discussing a problem we always accept (if only temporarily) all kinds of things as unproblematic: they constitute for the time being, and for the discussion of this particular problem, what I call our background knowledge. Few parts of this background knowledge will appear to us in all contexts as absolutely unproblematic, and any particular part of it may be challenged at any time, especially if we suspect that its uncritical acceptance may be responsible for some of our difficulties. But almost all of the vast amount of background knowledge which we constantly use in any informal discussion will, for practical reasons, necessarily remain unquestioned; and the misguided attempt to question it all—that is to say, to start from scratch—can easily lead to the breakdown of a critical debate. (Were we to start the race where Adam started, I know of no reason why we should get any further than Adam did.) - C&R, Chap 10 Socials Follow us on Twitter at @IncrementsPod, @BennyChugg, @VadenMasrani Come join our discord server! DM us on twitter or send us an email to get a supersecret link Become a patreon subscriber here. Or give us one-time cash donations to help cover our lack of cash donations here. Click dem like buttons on youtube What kind of thinking does this podcast need? Tell us at incrementspodcast@gmail.com.Support Increments | — | ||||||
| 5/29/26 | ![]() #103 - AI, Evolution, and The God Test (w/ Robert Wright)✨ | AIevolution+4 | Robert Wright | NonZeroThe God Test: Artificial Intelligence and Our Coming Cosmic Reckoning+1 | — | AIevolution+6 | — | 1h 47m 27s | |
| 5/12/26 | ![]() #102 - Criticizing Crit-rats (w/ Bruce Nielson and Peter Johansen)✨ | crit-rat communityanarcho-capitalism+4 | Bruce NielsonPeter Johansen | Theory of Anything PodcastTheory of Anything podcast Patreon+1 | — | crit-ratsanarcho-capitalism+4 | — | 1h 46m 40s | |
| 4/19/26 | ![]() #101 (C&R Chap 10, Part IV) - Was Popper Wrong about Verisimilitude?✨ | verisimilitudefalsification+4 | — | C&R | — | Popperverisimilitude+5 | — | 1h 17m 01s | |
| 3/26/26 | ![]() #100 - Celebrating the Centennial✨ | centennial celebrationpersonal questions+4 | Vaden Masrani | Private Empire: ExxonMobil and American PowerThe Bomb in My Garden: The Secrets of Saddam's Nuclear Mastermind | — | centennialincest+5 | — | 1h 21m 16s | |
| 3/6/26 | ![]() #99 - Debating Trump in Good Faith (w/ Don Robinson)✨ | politicsTrump+4 | Don Robinson | MAGAICE | — | TrumpMAGA+4 | — | 2h 09m 51s | |
| 2/17/26 | ![]() #98 (C&R Chap 10, Part III) - What is truth?✨ | truthscientific knowledge+4 | — | IncrementsBad Therapy+3 | — | truthscientific knowledge+7 | — | 1h 24m 54s | |
| 1/23/26 | ![]() #97 - Did Effective Altruism Have Ulterior Motives From the Beginning?✨ | effective altruismAI safety+4 | — | GWWCEA+3 | — | effective altruismAI safety+5 | — | 1h 41m 42s | |
| 12/22/25 | ![]() #96 (Bonus) - On the Limits of Introspection✨ | parentingintrospection+3 | — | — | — | introspectionparenting+3 | — | 41m 26s | |
| 11/29/25 | ![]() #95 (C&R Chap 10, Part II) - A Problem-First View of Scientific Progress✨ | scientific progressphilosophy of science+4 | — | — | — | Popperscientific knowledge+5 | — | 57m 59s | |
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| 11/6/25 | ![]() #94 - Is AI Just a Tool? (w/ Scott Aaronson)✨ | AIeducation reform+3 | Scott Aaronson | UT AustinShtetl Optimized | — | AIjust-ism+5 | — | 1h 24m 46s | |
| 10/16/25 | ![]() #93 (C&R Chap 10, Part I) - An Introduction to Popper's Theory of Content✨ | Popper's philosophy of sciencescientific theory+4 | — | Conjectures and Refutations | — | Popperscientific theory+4 | — | 1h 47m 23s | |
| 9/25/25 | ![]() #92 - Confronting the Paradox of Tolerance: Christianity in the age of Trump (w/ Jonathan Rauch)✨ | toleranceChristianity+4 | Jonathan Rauch | BrookingsThe Atlantic+2 | — | politicstolerance+8 | — | 1h 07m 09s | |
| 9/4/25 | ![]() #91 - The Uses and Abuses of Statistics (w/ Ben Recht) | Professor of electrical engineering and computer science Ben Recht joins us to defend Bayesianism, AI doom, and assure us that the statisticians have everything under control. Just kidding. Recht might be even more suspicious of these things than we are. What has statistics ever done for us, really? When was the last time YOU ran a clinical trial after all, huh? HUH? After Ben Chugg defends his life decision to do a PhD in statistics, we talk AI, cults, philosophy, Paul Meehl, and discuss Ben Recht's forthcoming book, The Irrational Decision. Check out Ben's blog, website, and his story about machine learning. We discuss Ben Recht's theory of blogging Why is Berkeley the epicenter of AI doom? Where the word "robot" came from Is Bayesian reasoning responsible for AI doom? Paul Meehl and his contributions to science Ben Recht's bureaucratic theory of statistics What on earth is null hypothesis testing? What is the point of statistics? "Sweet spots" and "small worlds" Does science proceed by Popperian means? Can Popper get around the Duhem-Quine problem? Errata The z-score for the Pfizer trial was 20, not 12! References Argmin, Ben Recht's blog David Freedman, UC Berkeley Paul Meehl's online course Theoretical Risks and Tabular Asterisks: Sir Karl, Sir Ronald, and the Slow Progress of Soft Psychology, Paul Meehl's 1978 paper. Clinical versus statistical prediction: A theoretical analysis and a review of the evidence, by Meehl On the near impossibility of estimating the returns to advertising A Bureaucratic Theory of Statistics by Recht The new riddle of induction by Goodman Announcing the Irrational Decision Patterns, Predictions, and Actions, textbook by Ben Recht and Moritz Hardt Socials Follow us on Twitter at @BeenWrekt, @IncrementsPod, @BennyChugg, @VadenMasrani Come join our discord server! DM us on twitter or send us an email to get a supersecret link Become a patreon subscriber here. Or give us one-time cash donations to help cover our lack of cash donations here. Click dem like buttons on youtube What's Berkeley's next cult? Send your guess over to incrementspodcast@gmail.comSpecial Guest: Ben Recht.Support Increments | — | ||||||
| 8/18/25 | ![]() #90 (Reaction) - Disbelieving AI 2027: Responding to "Why We're Not Ready For Superintelligence" | Always the uncool kids at the table, Ben and Vaden push back against the AGI hype domininating every second episode of every second podcast. We react to "We're not ready for superintelligence" by 80,000 Hours - a bleak portrayal of the pre and post AGI world. Can Ben keep Vaden's sass in check? Can the 80,000 hours team find enough cubes for AGI? Is Agent-5 listening to you RIGHT NOW? Listener Note: We strongly recommend watching the video for this one, available both on youtube and spotify: - https://www.youtube.com/@incrementspod - https://open.spotify.com/show/1gKKSP5HKT4Nk3i0y4UseB We discuss The incentives of superforecasters Arguments by authority Whether superintelligence is right around the corner The difference between model size and data Are we running out of high quality data? Does training on synthetic data work? The assumptions behind the AGI claims The pitfalls of reasoning from trends References Michael I Jordan Neil Lawrence [Important technical paper from Jordan pushing back on Doomerism](A Collectivist, Economic Perspective on AI) Jordan article talking about dangers of using AlphaFold data Nature paper showing you can't use synthetic data to train bigger models Paper estimating of when training data will run out (Coincidentally enough, sometime between 2027-2028) Socials Follow us on Twitter at @IncrementsPod, @BennyChugg, @VadenMasrani Come join our discord server! DM us on twitter or send us an email to get a supersecret link Become a patreon subscriber here. Or give us one-time cash donations to help cover our lack of cash donations here. Click dem like buttons on youtube But how many cubes until we get to AGI though? Send a few of your cubes over to incrementspodcast@gmail.com Episode header image from here. Support Increments | — | ||||||
| 8/1/25 | ![]() #89 (C&R, Chap 6) - Berkeley vs Newton: The Battle Over Gravity | Phlogiston? Elan Vital? Caloric? Mention of any of these at a party, and Neil DeGrasse Tyson will be sure to take you out back and kick you in your essences. So why do "essences" have no place in science? In this episode we explore that question (and dive into some of the history behind this debate) by reading Chapter 6 of Conjectures and Refutations: A Note On Berkeley As Precursor Of Mach And Einstein. In one corner, we have the estimable Sir Isaac Newton and Roger Coates (and of course Andre the Giant, upon whose shoulders they are standing), and in the other, we have Bishop Berkeley and Ernst Mach, looking to throw down at the speed of sound. Berkeley can't get Newton and his forces out of his head (literally), and boy oh boy is the fight ever on. We discuss How should teachers address the "students using ChatGPT to write their essay" problem? Can we learn a bit from Stalin here? Is Ben basically Gandhi? (Answer: Yes of course) How can one be both an idealist and an empiricist? WTF is a 'force'??? Instrumentalism and Essentialism The history of the debate between Berkeley and Newton The lifelong feud between Ernst Mach and Ludwig Boltzman What's the difference between essences and unobservables? Is Mach a filthy plagiarist? Who won the essentialism vs instrumentalism debate? (Answer: Neither side won. Popper won.) References Go amuse yourselves and watch some videos of Newton's spinning bucket thought experiment. Boltzmanns Atom: The Great Debate That Launched A Revolution In Physics Quotes Everybody who reads this list of twenty-one theses must be struck by their modernity. They are surprisingly similar, especially in the criticism of Newton, to the philosophy of physics which Ernst Mach taught for many years in the conviction that it was new and revolutionary; in which he was followed by, for example, Joseph Petzold; and which had an immense influence on modern physics, especially on the Theory of Relativity. Popper, C&R Chapter 6 (20) A general practical result—which I propose to call ‘Berkeley’s razor’—of this analysis of physics allows us a-priori to eliminate from physical science all essentialist explanations. If they have a mathematical and a predictive content they may be admitted qua mathematical hypotheses (while their essentialist interpretation is eliminated). If not, they may be ruled out altogether. This razor is sharper than Ockham’s: all entities are ruled out except those which are perceived. Popper, C&R Chapter 6 No attempt was made to show how or why the forces acted, but gravitation being taken as due to a mere "force", speculators thought themselves at liberty to imagine any number of forces, attractive or repulsive, or alternating, varying as the distance,[4] or the square, cube, or higher power of the distance, etc. At last, Ruđer Bošković[5] got rid of atoms altogether, by supposing them to be the mere centre of forces exerted by a position or point only, where nothing existed but the power of exerting a force.[6] https://en.wikipedia.org/wiki/Imponderable_fluid Mach's antipathy to theorizing and to the invocation of "metaphysical" and therefore unprovable notions led him to some extreme opinions. In The Conservation of Energy he remarks: "We say now that water consists of hydrogen and oxygen, but this hydrogen and oxygen are merely thoughts or names which, at the sight of water, we keep ready to describe phenomena which are not present but which will appear again whenever, as we say, we decompose water. David Lindley, Boltzmann's Atom In Mach's world, there was to be no such thing as "explaining" in the way scientists had always understood it. Mach even went so far as to argue that the traditional notion of cause and effect-that kicking a rock makes it move, that heating a gas makes it expand —was presumptuous and therefore to be denied scientific status. David Lindley, Boltzmann's Atom But it was not always so. Well into the latter half of the 19th century, most scientists saw their essential task as the measurement and codification of phenomena they could investigate directly: the passage of sound waves through air, the expansion of gas when heated, the conversion of heat to motive power in a steam engine. A scientific law was a quantitative relationship between one observable phenomenon and another. David Lindley, Boltzmann's Atom Errata Vaden incorrectly said this that this essay was referenced in Mach's wikipedia page. Wrong! Fool! It was Berkeley's wiki page # Socials Follow us on Twitter at @IncrementsPod, @BennyChugg, @VadenMasrani Come join our discord server! DM us on twitter or send us an email to get a supersecret link Become a patreon subscriber here. Or give us one-time cash donations to help cover our lack of cash donations here. Click dem like buttons on youtube Do you have any fluids you'd like us to ponder? Send a sample over to incrementspodcast@gmail.comSupport Increments | — | ||||||
| 7/10/25 | ![]() #88 (Bonus) - Homer's Odyssey | This week we take a break from our regularly scheduled programming to listen to Ben, Rich, and Cam loutishly pontificate on one of the oldest poems in history. That's right, three fiction noobs take on Homer. Ladies, have you ever wondered what your fella is doing when you're out for the evening? Look no further. The podcast you're listening to is Do You Even Lit? which you can find on any podcast platform and on youtube. The hosts are Richard Meadows, Cam Peters, and some third guy. Back to increments in a couple weeks! In the meantime: find us on twitter at @BennyChugg, @VadenMasrani, and @Incrementspod come join our discord channel! Send us a message or an email to get a supersecret link hit those like buttons on youtube to show off your virtuosity Should we switch out Vaden for Rich and Cam? Tell us at incrementspodcast@gmail.com.Special Guest: Richard Meadows.Support Increments | — | ||||||
| 6/20/25 | ![]() #87 - Gullibility, Belief, and Conformity (with Hugo Mercier) | Ben and Vaden test their French skills and have Hugo Mercier on the podcast to discuss who we trust and what we believe. Are humans gullible? Do we fall for propaganda and advertising campaigns? Do we follow expert consensus or forge ahead as independent thinkers? Can Vaden go for one episode without bringing up Trump? Hugo Mercier is a research director at the CNRS (Institut Jean Nicod, Paris), where he work with the Evolution and Social Cognition team. Check out his two books: The Enigma of Reason and Not Born Yesterday . We discuss Mercier's thoughts on the cognitive bias literature Open vigilance mechanisms Criticism of the System 1 vs System 2 dichotomy Why Kahneman misinterpreted the bat and the ball thought experiment Do flat earthers really believe the earth is flat? The Asch conformity experiment Preference falsification vs internalization of professed beliefs How important is social signaling? Trump, MAGA, gullibility, and Tariffs How effective are advertisements? How effective is propaganda? Is social science reforming? References The Enigma of Reason by Hugo Mercier and Dan Sperber Not Born Yesterday Our previous episodes on Not Born Yesterday and The Enigma of Reason Socials Follow us on Twitter at @hugoreasoning, @IncrementsPod, @BennyChugg, @VadenMasrani Come join our discord server! DM us on twitter or send us an email to get a supersecret link Become a patreon subscriber here. Or give us one-time cash donations to help cover our lack of cash donations here. Click dem like buttons on youtube How much system 2 thinking does it take to misunderstand system 1 vs system 2? Tell us at incrementspodcast@gmail.com Special Guest: Hugo Mercier.Support Increments | — | ||||||
| 5/31/25 | ![]() #86 (Reaction) - On Confidence and Evidence: Reacting to Brett Hall and Peter Boghossian (Part 2) | Go fund me page for Dr. Alaa Al-Najjar Please donate here: https://www.gofundme.com/f/help-dr-alaa-alnajjar-and-her-family-in-gaza Podcast w/ Dr. Ali Al Najjar https://open.spotify.com/episode/2f6twY40sjd0zwT0Eks3NX Further Reading https://www.thesun.ie/news/15281868/sligo-doctor-ali-al-najjar-nieces-nephew-killed-gaza/ https://www.thejournal.ie/brother-woman-nine-kids-gaza-6717437-May2025/ https://amp.rte.ie/amp/1515399/ https://www.oceanfm.ie/northwest-today-show/fundraiser-launched-after-sligo-doctors-9-nieces-and-nephews-killed-in-gaza-attack-504443 https://www.oceanfm.ie/news/dail-hears-of-devastation-caused-to-sligo-doctors-family-in-gaza-503064 https://m.independent.ie/regionals/sligo/news/sligo-doctors-nine-nephews-and-nieces-killed-in-devastating-gaza-attack/a121298480.html Episode Blurb Back with part two of our reaction to What's the most rational way to know?, a discussion between Brett Hall and Peter Boghossian on the relationship between confidence and evidence. Listen to part 1 first, availble here: https://www.incrementspodcast.com/85 It seems weird to try to be funny in this blurb, given the introduction, so going to keep the description lean. Back with our usual lighthearted nonsense next episode! Check out more from Brett Hall here and Peter Boghossian here. We discuss A falliblist's view of confidence Confidence as a form of implicit knowledge Problems with attempting to define "knowledge" Can we "derive" moral facts? Being triggered by the word 'derive' References Paper discussing how it took the wider scientific community over 40 years (after Eddington's experiment!) to become convinced in the truth of general relativity: The 1919 measurement of the deflection of light Eddington's original paper: Vaden and Brett's blog exchange Socials Follow us on Twitter at @IncrementsPod, @BennyChugg, @VadenMasrani Come join our discord server! DM us on twitter or send us an email to get a supersecret link Become a patreon subscriber here. Or give us one-time cash donations to help cover our lack of cash donations here. Click dem like buttons on youtube Please donate to: https://www.gofundme.com/f/help-dr-alaa-alnajjar-and-her-family-in-gaza Support Increments | — | ||||||
| 5/9/25 | ![]() #85 (Reaction) - On Confidence and Evidence: Reacting to Brett Hall and Peter Boghossian (Part 1) | We all knew that Vaden would release his inner Youtube debate bro at some point. Well he finally paid Ben enough to do it, and here we are: our first reaction video. Today we're commenting on the video What's the most rational way to know?, a discussion between Brett Hall and Peter Boghossian on the relationship between confidence and evidence. Are we overly confident in our ability to make reaction videos? Evidently. Check out more from Brett Hall here and Peter Boghossian here. We discuss What is the relationship between confidence and evidence? The "formal apparatus of science" vs the "sociology" of science Eddington's famous experiment Why confidence and belief can't be mathematized (But why they are useful nonetheless) Confidence as a function of falsifying experiments Bayesianism vs critical rationalism References Paper discussing how it took the wider scientific community over 40 years (after Eddington's experiment!) to become convinced in the truth of general relativity: The 1919 measurement of the deflection of light Eddington's original paper: Vaden and Brett's blog exchange Socials Follow us on Twitter at @IncrementsPod, @BennyChugg, @VadenMasrani Come join our discord server! DM us on twitter or send us an email to get a supersecret link Become a patreon subscriber here. Or give us one-time cash donations to help cover our lack of cash donations here. Click dem like buttons on youtube Where were you last night, and why do you have condoms in your pocket? Tell us at incrementspodcast@gmail.com. Support Increments | — | ||||||
| 4/17/25 | ![]() #84 - A Primer on Not Born Yesterday by Hugo Mercier | Some thoughts (arguments?) on Hugo Mercier's Not Born Yesterday, which advances the thesis that humans are not as gullible as is commonly thought. This is our second episode on Mercier's work, and we're as intrigued as ever. But this time we have different interpretations of his thesis, so it's a good thing the man himself is coming on soon to sort us out. We discuss If humans are less gullible than is commonly believed Evolution of Communication Theory Gazelles jumping in the air Are humans too stubborn? Is one of your hosts who shall go unnamed too stubborn? When do humans actually change their minds? Does Mercier's work conflict with Popper? How much of our reasoning is motivated reasoning? How much is social conformity? Socials Follow us on Twitter at @IncrementsPod, @BennyChugg, @VadenMasrani Come join our discord server! DM us on twitter or send us an email to get a supersecret link Become a patreon subscriber here. Or give us one-time cash donations to help cover our lack of cash donations here. Click dem like buttons on youtube Did you know that "gullible" isn't in the dictionary? Tell us at incrementspodcast@gmail.com. Support Increments | — | ||||||
| 3/27/25 | ![]() #83 - The Anxious Generation Round II: Alternative Explanations | Round two on the anxious generation. Well, honestly, round three. But we had a false start with round two, which is why this episode is a little late in coming. If you want to hear the gory, data-heavy details of our second attempt, you can access the episode by becoming a patron (was there ever a better sell?). We discuss Whether the rise in self-harm rates was due to reporting changes Whether education and common core could be affecting mental health Whether cultural pessimism is on the rise Cyberbullying Martin Gurri's thesis on the digital revolution How Vaden will handle social media with his kids References David Wallace Wells opinion piece Our patreon episode on David Wallace Wells' thesis Peter Gray on common core Revolt of the Public Errata Ben said The Revolt of the Public was written in 2014. It was written in 2018. Vaden said he would list all four of Haidt's points about why girls are uniquely vulnerable to negative effects of social media, and only got halfway in before forgetting he said that. The four reasons Haidt gives are: Girls are more affected by visual social comparison and perfectionism Girls' aggression is more relational Girls more easily share emotions and disorders Girls are more subject to predation and harassment Quotes Here is a story. In 2007, Apple released the iPhone, initiating the smartphone revolution that would quickly transform the world. In 2010, it added a front-facing camera, helping shift the social-media landscape toward images, especially selfies. Partly as a result, in the five years that followed, the nature of childhood and especially adolescence was fundamentally changed — a “great rewiring,” in the words of the social psychologist Jonathan Haidt — such that between 2010 and 2015 mental health and well-being plummeted and suffering and despair exploded, particularly among teenage girls. For young women, rates of hospitalization for nonfatal self-harm in the United States, which had bottomed out in 2009, started to rise again, according to data reported to the C.D.C., taking a leap beginning in 2012 and another beginning in 2016, and producing, over about a decade, an alarming 48 percent increase in such emergency room visits among American girls ages 15 to 19 and a shocking 188 percent increase among girls ages 10 to14. Here is another story. In 2011, as part of the rollout of the Affordable Care Act, the Department of Health and Human Services issued a new set of guidelines that recommended that teenage girls should be screened annually for depression by their primary care physicians and that same year required that insurance providers cover such screenings in full. In 2015, H.H.S. finally mandated a coding change, proposed by the World Health Organization almost two decades before, that required hospitals to record whether an injury was self-inflicted or accidental — and which seemingly overnight nearly doubled rates for self-harm across all demographic groups. Soon thereafter, the coding of suicidal ideation was also updated. David Wallace Wells, https://www.nytimes.com/2024/05/01/opinion/smartphones-social-media-mental-health-teens.html Studies confirm that as adolescents moved their social lives online, the nature of bullying began to change. One systematic review of studies from 1998 to 2017 found a decrease in face-to-face bullying among boys but an increase among girls, especially among younger adolescent girls.[47] ... According to one major U.S. survey, these high rates of cyberbullying have persisted (though have not increased) between 2011 and 2019. Throughout the period, approximately one in 10 high school boys and one in five high school girls experienced cyberbullying each year.[49] In other words, the move online made bullying and harassment a larger part of daily life for girls. \ - Haidt, The Anxious Generation p. 170 Socials Follow us on Twitter at @IncrementsPod, @BennyChugg, @VadenMasrani Come join our discord server! DM us on twitter or send us an email to get a supersecret link Become a patreon subscriber here. Or give us one-time cash donations to help cover our lack of cash donations here. Click dem like buttons on youtube Anyone you want to cyberbully into body dismorphia? Tell us who to send photos of our hot bods to over at incrementspodcast@gmail.com. Support Increments | — | ||||||
| 3/6/25 | ![]() #82 - Are Screens Really That Bad? Critiquing Jon Haidt's "The Anxious Generation" | Anxiety, dispair, loneliness, depression -- all we need is a social media recession! A popular thesis is that All The Bad Things things are on the rise among adolescents because of social media, a view popularized in Jon Haidt's 2024 book The Anxious Generation. Haidt is calling for an end of the "phone-based childhood" and hoping that schools banish all screens for the benefit of its students. But is it true than social media is causing this mental health crisis? Is it true that there even is a mental health crisis? We do a deep dive into Haidt's book to discuss the evidence. We discuss A weird citation trend in philosophy Whether there is a mental health crisis among teens Some inconsistencies in Haidt's data on mental health outcomes Correlation vs causation, and whether Haidt establishes causation Why on earth do the quality of these studies suck so much? Whether Haidt's conclusions are justified References The Anxious Generation Jon Haidt's After Babel Substack After Babel's main post attempting to establish causation, and the response to critics. Collaborative review doc on adolescent mood disorders Collaborative review doc on social media and mental health Matthew B Jane's criticism of Haidt's meta-analysis Aaron Brown's criticism Stuart Ritchie's criticism Peter Gray's criticism Datasets Unaggregated life satisfaction data for boys/girls ages 11/13/15 across 44 countries Australia hospital admissions due to self harm France hospital admissions due to self harm Canada Ontario # Socials Follow us on Twitter at @IncrementsPod, @BennyChugg, @VadenMasrani Come join our discord server! DM us on twitter or send us an email to get a supersecret link Become a patreon subscriber here. Or give us one-time cash donations to help cover our lack of cash donations here. Click dem like buttons on youtube No screen time for a month. If you send an email to incrementspodcast@gmail.com, we're taking away your iPad. Image credit: Is social media causing psychological harm to youth and young adults?. Support Increments | — | ||||||
| 2/14/25 | ![]() #81 - What Does Critical Rationalism Get Wrong? (w/ Kasra) | As whores for criticism, we wanted to have Kasra on to discuss his essay The Deutschian Deadend. Kasra claims that Popper and Deutsch are fundamentally wrong in some important ways, and that many of their ideas will forever remain in the "footnotes of the history of philosophy". Does he change our mind or do we change his? Follow Kasra on twitter and subscribe to his blog, Bits of Wonder. We discuss Has Popper had of a cultural impact? The differences between Popper, Deutsch, and Deutsch's bulldogs. Is observation really theory laden? The hierarchy of reliability: do different disciplines have different methods of criticism? The ladder of abstractions The difference between Popper and Deutsch on truth and abstraction The Deutschian community's reaction to the essay References Bruce Nielson's podcast on verification and falsification: https://open.spotify.com/episode/38tGZnBlHK3vZHjyLgSs4C Popper on certainty: Chapter 22. Analytical Remarks on Certainty in Objective Knowledge Quotes By the nature of Deutsch and Popper’s ideas being abstract, this essay will also necessarily be abstract. To combat this, let me ground the whole essay in a concrete empirical bet: Popper’s ideas about epistemology, and David Deutsch’s extensions of them, will forever remain in the footnotes of the history of philosophy. Popper’s falsificationism, which was the main idea that he’s widely known for today, will continue to remain the only thing that he’s widely known for. The frustrating fact that Wittgenstein is widely regarded as a more influential philosopher than Popper will continue to remain true. Critical rationalism will never be widely recognized as the “one correct epistemology,” as the actual explanation (or even the precursor to an explanation) of knowledge, progress, and creativity. Instead it will be viewed, like many philosophical schools before it, as a useful and ambitious project that ultimately failed. In other words, critical rationalism is a kind of philosophical deadend: the Deutschian deadend. - Kasra in the Deutschian Deadend There are many things you can directly observe, and which are “manifestly true” to you: what you’re wearing at the moment, which room of your house you’re in, whether the sun has set yet, whether you are running out of breath, whether your parents are alive, whether you feel a piercing pain in your back, whether you feel warmth in your palms—and so on and so forth. These are not perfectly certain absolute truths about reality, and there’s always more to know about them—but it is silly to claim that we have absolutely no claim on their truth either. I also think there are even such “obvious truths” in the realm of science—like the claim that the earth is not flat, that your body is made of cells, and that everyday objects follow predictable laws of motion. - Kasra in the Deutschian Deadend Deutsch writes: Some philosophical arguments, including the argument against solipsism, are far more compelling than any scientific argument. Indeed, every scientific argument assumes the falsity not only of solipsism, but also of other philosophical theories including any number of variants of solipsism that might contradict specific parts of the scientific argument. There are two different mistakes happening here. First, what Deutsch is doing is assuming a strict logical dependency between any one piece of our knowledge and every other piece of it. He says that our knowledge of science (say, of astrophysics) implicitly relies on other philosophical arguments about solipsism, epistemology, and metaphysics. But anyone who has thought about the difference between philosophy and science recognizes that in practice they can be studied and argued about independently. We can make progress on our understanding of celestial mechanics without making any crucial assumption about metaphysics. We can make progress studying neurons without solving the hard problem of consciousness or the question of free will. - Kasra in the Deutschian Deadend, quoting Deutsch on Solipsism At that time I learnt from Popper that it was not scientifically disgraceful to have one's hypothesis falsified. That was the best news I had had for a long time. I was persuaded by Popper, in fact, to formulate my electrical hypotheses of excitatory and inhibitory synaptic transmission so precisely and rigorously that they invited falsification - and, in fact, that is what happened to them a few years later, very largely by my colleagues and myself, when in 1951 we started to do intra- cellular recording from motoneurones. Thanks to my tutelage by Popper, I was able to accept joyfully this death of the brain-child which I had nurtured for nearly two decades and was immediately able to contribute as much as I could to the chemical transmission story which was the Dale and Loewi brain-child. - John C. Eccles on Popper, All Life is Problem Solving, p.12 In order to state the problem more clearly, I should like to reformulate it as follows. We may distinguish here between three types of theory. First, logical and mathematical theories. Second, empirical and scientific theories. Third, philosophical or metaphysical theories. -Popper on the "hierarchy of reliability", C&R p.266 Socials Follow us on Twitter at @IncrementsPod, @BennyChugg, @VadenMasrani Come join our discord server! DM us on twitter or send us an email to get a supersecret link Become a patreon subscriber here. Or give us one-time cash donations to help cover our lack of cash donations here. Click dem like buttons on youtube Are you a solipsist? If so, send yourself an email over to incrementspodcast@gmail.com.Special Guest: Kasra.Support Increments | — | ||||||
| 1/28/25 | ![]() #80 (C&R Series, Chap. 7) - Dare to Know: Immanuel Kant and the Enlightenment | Immanuel Kant was popular at his death. The whole town emptied out to see him. His last words were "it is good". But was his philosophy any good? In order to find out, we dive into Chapter 7 of Conjectures and Refutations: Kant’s Critique and Cosmology, where Popper rescues Kant's reputation from the clutches of the dastardly German Idealists. We discuss Deontology vs consquentialism vs virtue ethics Kant's Categorical Imperative Kant's contributions to cosmology and politics Kant as a defender of the enlightenment Romanticism vs (German) idealism vs critical rationalism Kant's cosmology and cosmogony Kant's antimony and his proofs that the universe is both finite and infinite in time Kant's Copernican revolution and transcendental idealism Kant's morality Why Popper admired Kant so much, and why he compares him to Socrates Quotes Enlightenment is man's emergence from his self-imposed immaturity. Immaturity is the inability to use one's understanding without guidance from another. This immaturity is self-imposed when its cause lies not in lack of understanding, but in lack of resolve and courage to use it without guidance from another. Sapere Aude! "Have courage to use your own understanding!" --that is the motto of enlightenment. An Answer to the Question: What is Enlightenment? (Translated by Ted Humphrey, Hackett Publishing, 1992) (Alternate translation from Popper: Enlightenment is the emancipation of man from a state of self-imposed tutelage . . . of incapacity to use his own intelligence without external guidance. Such a state of tutelage I call ‘self-imposed’ if it is due, not to lack of intelligence, but to lack of courage or determination to use one’s own intelligence without the help of a leader. Sapere aude! Dare to use your own intelligence! This is the battle-cry of the Enlightenment.) - C&R, Chap 6 What lesson did Kant draw from these bewildering antinomies? He concluded that our ideas of space and time are inapplicable to the universe as a whole. We can, of course, apply the ideas of space and time to ordinary physical things and physical events. But space and time themselves are neither things nor events: they cannot even be observed: they are more elusive. They are a kind of framework for things and events: something like a system of pigeon-holes, or a filing system, for observations. Space and time are not part of the real empir- ical world of things and events, but rather part of our mental outfit, our apparatus for grasping this world. Their proper use is as instruments of observation: in observing any event we locate it, as a rule, immediately and intuitively in an order of space and time. Thus space and time may be described as a frame of reference which is not based upon experience but intuitively used in experience, and properly applicable to experience. This is why we get into trouble if we misapply the ideas of space and time by using them in a field which transcends all possible experience—as we did in our two proofs about the universe as a whole. ... To the view which I have just outlined Kant chose to give the ugly and doubly misleading name ‘Transcendental Idealism’. He soon regretted this choice, for it made people believe that he was an idealist in the sense of denying the reality of physical things: that he declared physical things to be mere ideas. Kant hastened to explain that he had only denied that space and time are empirical and real — empirical and real in the sense in which physical things and events are empirical and real. But in vain did he protest. His difficult style sealed his fate: he was to be revered as the father of German Idealism. I suggest that it is time to put this right. - C&R, Chap 6 Kant believed in the Enlightenment. He was its last great defender. I realize that this is not the usual view. While I see Kant as the defender of the Enlightenment, he is more often taken as the founder of the school which destroyed it—of the Romantic School of Fichte, Schelling, and Hegel. I contend that these two interpretations are incompatible. Fichte, and later Hegel, tried to appropriate Kant as the founder of their school. But Kant lived long enough to reject the persistent advances of Fichte, who proclaimed himself Kant’s successor and heir. In A Public Declaration Concerning Fichte, which is too little known, Kant wrote: ‘May God protect us from our friends. . . . For there are fraudulent and perfidious so-called friends who are scheming for our ruin while speaking the language of good-will.’ - C&R, Chap 6 As Kant puts it, Copernicus, finding that no progress was being made with the theory of the revolving heavens, broke the deadlock by turning the tables, as it were: he assumed that it is not the heavens which revolve while we the observers stand still, but that we the observers revolve while the heavens stand still. In a similar way, Kant says, the problem of scientific knowledge is to be solved — the problem how an exact science, such as Newtonian theory, is possible, and how it could ever have been found. We must give up the view that we are passive observers, waiting for nature to impress its regularity upon us. Instead we must adopt the view that in digesting our sense-data we actively impress the order and the laws of our intellect upon them. Our cosmos bears the imprint of our minds. - C&R, Chap 6 From Kant the cosmologist, the philosopher of knowledge and of science, I now turn to Kant the moralist. I do not know whether it has been noticed before that the fundamental idea of Kant’s ethics amounts to another Copernican Revolution, analogous in every respect to the one I have described. For Kant makes man the lawgiver of morality just as he makes him the lawgiver of nature. And in doing so he gives back to man his central place both in his moral and in his physical universe. Kant humanized ethics, as he had humanized science. ... Kant’s Copernican Revolution in the field of ethics is contained in his doctrine of autonomy—the doctrine that we cannot accept the command of an authority, however exalted, as the ultimate basis of ethics. For whenever we are faced with a command by an authority, it is our responsibility to judge whether this command is moral or immoral. The authority may have power to enforce its commands, and we may be powerless to resist. But unless we are physically prevented from choosing the responsibility remains ours. It is our decision whether to obey a command, whether to accept authority. - C&R, Chap 6 Stepping back further to get a still more distant view of Kant’s historical role, we may compare him with Socrates. Both were accused of perverting the state religion, and of corrupting the minds of the young. Both denied the charge; and both stood up for freedom of thought. Freedom meant more to them than absence of constraint; it was for both a way of life. ... To this Socratic idea of self-sufficiency, which forms part of our western heritage, Kant has given a new meaning in the fields of both knowledge and morals. And he has added to it further the idea of a community of free men—of all men. For he has shown that every man is free; not because he is born free, but because he is born with the burden of responsibility for free decision. - C&R, Chap 6 Socials Follow us on Twitter at @IncrementsPod, @BennyChugg, @VadenMasrani Come join our discord server! DM us on twitter or send us an email to get a supersecret link Become a patreon subscriber here. Or give us one-time cash donations to help cover our lack of cash donations here. Click dem like buttons on youtube Follow the Kantian Imperative: Stop masturbating and/or/while getting your hair cut, and start sending emails over to incrementspodcast@gmail.com.Support Increments | — | ||||||
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