Instant Classics

We think of cancel culture as a 21st-century phenomenon, but it’s been going on since the ancient Egyptians (if not earlier) and the Romans were enthusiastic adopters as a strategy for control. Mary and Charlotte discuss ‘damnatio memoriae’ (condemnation of memory) - the practice of erasing a person from public life and history, usually after their death. (Pedant alert: Romans didn’t use the term ‘damnatio memoriae’ - it was coined much later - and Mary and Charlotte admit straight up that to use the phrase ‘cancel culture’ is a cheeky, and inaccurate, anachronism.) Further reading: The classic study of this is Harriet Flower The Art of Forgetting (Univ of NCarolina Press, pb, 2011) The full text and translation of the senatorial decree on Cn. Piso is in A Cooley, The Senatus Consultum de Cn Pisone patre (Cambridge UP, 2023) On recarving, see E. R. Varner, From Caligula to Constantine (Uni of Washington Press, pb. 2000). Charlotte writes about Carausius and the Tullie House inscriptions in Under Another Sky: Journeys in Roman Britain (Vintage paperback 2014) We refer again to the Severan Tondo, now in Berlin: https://search.smb.museum/object/obj-681547 @instaclassicpod for Insta, TikTok and YouTube @insta_classics for X email: [email protected] Instant Classics handmade by Vespucci Producer: Jonty Claypole  Video Editor: Jak Ford Theme music: Casey Gibson   Learn more about your ad choices. Visit podcastchoices.com/adchoices

Mary and Charlotte delve into the stitching of the Bayeux Tapestry, a 224-foot long narrative embroidery charting William the Conqueror’s successful invasion of England in 1066. Little is certain about the creation of the textile, but it was likely commissioned by one of the Norman victors, Bishop Odo of Bayeux, who was granted lands in Kent by his half brother William the Conqueror, shortly after the conquest, and it is widely believed the actual labour was primarily done by women in Canterbury. An English story told by English craftspeople - no wonder England is so excited about its temporary visit to the British Museum.  But what does the Bayeux Tapestry have to do with ancient Greece and Rome? Well, quite a lot actually. There are 338 Latin words on the tapestry, providing added context to the images. The words say things like ‘HIC HAROLD REX INTERFECTUS EST’ (Here King Harold was  killed). Those words also give names to participants lower down the social scale, like Turold and Wadard, who were retainers of Bishop Odo and - who knows? - might have been the Laurel and Hardy of their day.  The Latin words provide a vital piece of evidence to the ‘Made in England’ argument because the Latin is particular (and contains one or two telling inaccuracies). It includes some Norman variations, but also - and here’s the smoking gun - Anglo-Saxon variations too, suggesting that both Norman and Anglo-Saxon hands and minds were involved at various stages. Surely the greatest English-French collab until the Channel Tunnel?  The Latin language is one classical presence in the tapestry, but so too is the narrative form. Scholars have identified several ways in which the tapestry seems to refer to and even verbally echo Virgil’s Aeneid. There are other resonances too, such as the presence of Halley’s Comet (not called Halley’s Comet at the time, of course), which passed close to Earth in 1066. The sighting of a comet early in the Aeneid is one of inciting incidents that sets Aeneas off on his long journey to Italy.   Further reading: A fantastically detailed and well informed series of podcasts from History Extra brings together scholars to talk about the tapestry in 5 episodes - highly recommended if you are lucky enough to have bagged tickets for the British Museum exhibition  https://podcasts.apple.com/gb/podcast/unravelling-the-bayeux-tapestry-ep1-when-where-and/id256580326?i=1000513237032 The Bayeux museum has a wonderful version of the complete tapestry online: https://www.bayeuxmuseum.com/en/the-bayeux-tapestry/discover-the-bayeux-tapestry/explore-online/ There is a vast bibliography on the tapestry itself. A major study has been produced by the BM to accompany the show, with more reading suggestions than any could need! The Bayeux Tapestry, edited by Sue Brunning et al (British Museum Press, 2026) The studies of the Latin itself are usually very technical. One of the more approachable is: Gale Owen-Crocker, "The embroidered word: text in the Bayeux Tapestry." , in Signs on the edge: space, text and margin in medieval manuscripts, edited by Sarah Keefer & Rolf  Bremmer, (Rodopi, 2007). On the influence of Virgil in particular, there are two notable articles in journals: N. Rollason and M Lewis, “Harold-as-Aeneas”, Greece and Rome 2020. T. A Heslop, “Regarding the spectators of the Bayeux Tapestry”, Art History 2009 @instaclassicpod for Insta, TikTok and YouTube @insta_classics for X email: [email protected] Instant Classics handmade by Vespucci Producer: Jonty Claypole  Video Editor: Jak Ford Theme music: Casey Gibson Learn more about your ad choices. Visit podcastchoices.com/adchoices

Last episode, Mary and Charlotte looked at how Homer’s Odyssey was reinterpreted in the Ancient World by writers like Euripides, Virgil and Ovid. In this episode, they show how it shaped English fiction - from Shakespeare through to Madeline Miller. They are joined by Jonty Claypole - Instant Classics producer and co-host of the Secret Life of Books podcast. One of the great turning points of English literature was George Chapman’s translations of Homer in the 1590s and 1600s which introduced a new generation to Homer’s writing - including Shakespeare who seems to respond to Chapman (and Homer) in plays like Troilus and Cressida and The Tempest.  A hundred years later, the novel emerges with a series of books - Daniel Defoe’s Robinson Crusoe, Jonathan Swift’s Gulliver’s Travels and Henry Fielding’s Joseph Andrews - which are implicitly, and sometimes explicitly, responses to The Odyssey. Homer also inspired some of the greatest poems in the English language, including John Keats’ On First Looking Into Chapman’s Homer and Tennyson’s Ulysses.  Finally, Mary, Charlotte and Jonty look at how The Odyssey continues to inspire revision and reinterpretation - whether Toni Morrison’s Song of Solomon, Derek Walcott’s Omeros, Margaret Atwood’s Penelopiad or Madeline Miller’s Circe.  Further reading:  Richard Holmes’ recent book The Boundless Deep: Young Tennyson, Science and the Crisis of Belief (Harper Collins, 2025) contains a brilliant description of Tennyson’s Ulysses and the circumstances behind its competition.  Several modern versions of Homer are discussed by Henry Power in his Homer-Haunted: the many after-lives of an ancient poet (Bloomsbury, 2026) Edith Hall explores how the various themes of the Odyssey have been adapted by many modern authors in The Return of Ulysses: A cultural history of Homer’s Odyssey (free online). Jonty’s podcast is Secret Life of Books, which he co-hosts with Sophie Gee. Recent episodes go into more depth on some of the topics above - including whole episodes on Tennyson’s Ulysses and James Joyce’s Ulysses.  There is a free online text of Chapman’s Homer here @instaclassicpod for Insta, TikTok and YouTube @insta_classics for X email: [email protected] Instant Classics handmade by Vespucci Producer: Jonty Claypole  Video Editor: Jak Ford Theme music: Casey Gibson Learn more about your ad choices. Visit podcastchoices.com/adchoices