Insights from recent episode analysis
Audience Interest
Podcast Focus
Publishing Consistency
Platform Reach
Insights are generated by CastFox AI using publicly available data, episode content, and proprietary models.
Most discussed topics
Brands & references
Total monthly reach
Estimated from 9 chart positions in 9 markets.
By chart position
- 🇬🇧GB · Judaism#1085K to 30K
- 🇺🇸US · Judaism#1465K to 30K
- 🇸🇪SE · Judaism#5030K to 100K
- 🇲🇾MY · Judaism#930K to 100K
- 🇮🇩ID · Judaism#930K to 100K
- Per-Episode Audience
Est. listeners per new episode within ~30 days
71K to 248K🎙 ~2x weekly·1,000 episodes·Last published 6d ago - Monthly Reach
Unique listeners across all episodes (30 days)
141K to 496K🇸🇪20%🇲🇾20%🇮🇩20%+6 more - Active Followers
Loyal subscribers who consistently listen
78K to 273K
Market Insights
Platform Distribution
Reach across major podcast platforms, updated hourly
Total Followers
—
Total Plays
—
Total Reviews
—
* Data sourced directly from platform APIs and aggregated hourly across all major podcast directories.
On the show
From 10 epsHosts
Recent guests
Recent episodes
Behar-Bechukotai | "Blessed is the man who trusts in the Lord"
May 7, 2026
18m 44s
Lag ba'Omer | What's Behind the Celebration?
May 6, 2026
32m 18s
Emor | "They shall enter into my sanctuary"
May 1, 2026
22m 25s
Emor | "ממחרת השבת" and the Calendar Controversy
Apr 29, 2026
58m 35s
Tazria-Metzora | The Unique Opportunity Afforded to the Metzora
Apr 15, 2026
31m 26s
Social Links & Contact
Official channels & resources
Official Website
Login
RSS Feed
Login
| Date | Episode | Topics | Guests | Brands | Places | Keywords | Sponsor | Length | |
|---|---|---|---|---|---|---|---|---|---|
| 5/7/26 | ![]() Behar-Bechukotai | "Blessed is the man who trusts in the Lord"✨ | faithtrust in God+3 | — | Behar-Bechukotai | Yirmiyahu | trustbelief+3 | — | 18m 44s | |
| 5/6/26 | ![]() Lag ba'Omer | What's Behind the Celebration?✨ | Lag ba'Omercelebration+4 | — | — | — | Lag ba'Omercelebration+5 | — | 32m 18s | |
| 5/1/26 | ![]() Emor | "They shall enter into my sanctuary"✨ | Torahsanctuary+3 | Rav Eli Weber | EmorYechezkel | — | EmorYechezkel+3 | — | 22m 25s | |
| 4/29/26 | ![]() Emor | "ממחרת השבת" and the Calendar Controversy✨ | calendar controversyShavuot+3 | — | SAR High School | — | Emorcalendar controversy+4 | — | 58m 35s | |
| 4/15/26 | ![]() Tazria-Metzora | The Unique Opportunity Afforded to the Metzora✨ | Tzara'atpurification+3 | — | — | — | Tzara'atYoledet+5 | — | 31m 26s | |
| 3/26/26 | ![]() Pesach | Miriam's Vital Role in the Redemption✨ | PesachMiriam+3 | — | — | — | MiriamPesach+3 | — | 29m 28s | |
| 3/22/26 | ![]() Vayikra | 5786 | "I am first and I am last"✨ | korbanotVayikra+3 | — | VayikraYeshayahu 43:21 - 44:23 | — | korbanotVayikra+3 | — | 21m 00s | |
| 3/12/26 | ![]() Pekudei | 5786 | Then Shlomo assembled the elders of Yisrael✨ | TorahInauguration+5 | — | Beit Hamikdash1 Melakhim | Yisrael | Pekudei5786+8 | — | 25m 05s | |
| 3/11/26 | ![]() Vayakhel | Shemot 35:3 and the Karaites✨ | Karaite-Rabbanite disputeShabbat observance+4 | — | Karaitesrabbinic community+3 | — | KaraiteRabbanite+7 | — | 33m 17s | |
| 3/5/26 | ![]() Ki Tisa | After the Fall: Recovenanting✨ | covenantforgiveness+5 | — | Luchot EvenEx. 23+5 | — | Luchotcovenant+6 | — | 32m 13s | |
Want analysis for the episodes below?Free for Pro Submit a request, we'll have your selected episodes analyzed within an hour. Free, at no cost to you, for Pro users. | |||||||||
| 2/26/26 | ![]() Teruma | And I will dwell among the children of Israel | Teruma | And I will dwell among the children of Israel, by Rav Eli Weber Melakhim I 5: 26-32 - 6: 1-13 Between the Mishkan and the Mikdash. | — | ||||||
| 2/26/26 | ![]() Shabbat Zakhor | And Shaul smote Amalek | Shabbat Zakhor | And Shaul smote Amalek, by Rav Eli Weber Zakhor | Shmuel I 15:2-34 What caused Shaul's downfall? | — | ||||||
| 2/18/26 | ![]() Megillat Esther | Esther's Brilliant Plan | Megillat Esther | Esther's Brilliant Plan, by Rav Yitzchak Etshalom Why do we need to hear so many details of the Persian court in Esther 1 and 2 - when the plot only begins in chapter 3? The first two chapters of Esther seem superfluous to the critical part of the plot - the decree to kill Mordekhai's nation and the successful stratagem that defeated it. Why does the reader need to hear about the Persian Emperor's "glory" and extended coronation party, and about the excessive preening and primping involved in getting the young maidens ready for their "night with the king"? We explore the psychological profiles that each chapter gives us about Achashverosh and Esther, respectively, and then the profile that chapter 3 and 5 give us about Haman; without which we wouldn't be able to understand Esther's brilliant strategy that outfoxed our two enemies and opened the door to national salvation. | — | ||||||
| 2/15/26 | ![]() Mishpatim | "That everyone should set free their slaves" | Mishpatim | "That everyone should set free their slaves", by Rav Eli Weber Yirmiyahu 34:8 - 34:22 To be an eved only of Hashem. | — | ||||||
| 2/11/26 | ![]() Mishpatim | The Beloved Wife of the "Nirtza" | Mishpatim | The Beloved Wife of the "Nirtza", by Rav Yitzchak Etshalom Parashat Mishpatim opens up with legislation regarding the "Hebrew slave", who is really more of an indentured servant. In this passage, the master may "assign" a woman to the servant, but when his six-year term of servitude is complete, he leaves her when he goes free. If he chooses to stay due to his love for his master - and his wife and their children - he may refuse to leave, have his ear publicly pierced and remain a slave "forever". The Halakha understands that "forever" means until the Yovel - but where does that leave the wife and children that the slave loves so dearly? Inspired by Rashbam's broad approach to exegesis, we examine all three passages about the עבד עברי - here, in ויקרא and in דברים - and identify the distinct circumstances that inform them and propose a distinction between the passage in our Parasha and that in דברים to help resolve some of the difficulties in these פרשיות. Source sheet >> | — | ||||||
| 2/5/26 | ![]() Yitro | Kadosh Kadosh Kadosh | Yitro | Kadosh Kadosh Kadosh, by Rav Eli Weber Yeshayahu 6:1 - 7:6 Is God immanent or transcendental? | — | ||||||
| 2/5/26 | ![]() Yitro | Reliving Sinai | Yitro | Reliving Sinai, by Rav Yitzchak Etshalom In his farewell speech, Moshe continually refers to the day of Matan Torah as יום הקהל, and even recalls Hashem's command הקהל לי את העם - to gather all of the people. This historic experience and the obligation to always remember it and to transmit it to the next generation seems to be the impetus for the Mitzva of Hakhel - to gather everyone for a public reading of the Torah "that they will learn to fear Hashem..." (Devarim 31). But this practice, although modestly revived about 140 years ago, was not activated for hundreds of years - yet, it seems that there was a more local and regular practice which was, at least partially, formulated in order to maintain the memory of the Stand at Sinai. We explore the Eretz Yisrael tradition of completing the Torah over 3 and a half years - or twice in a seven-year span, and explore its relationship to Hakhel and, ultimately, to a weekly (at least) reexperiencing of Sinai. | — | ||||||
| 1/29/26 | ![]() Beshalach | And Devorah sang | Beshalach | And Devorah sang, by Rav Eli Weber Shoftim 4:4 - 5:31. Why did Yael kill Sisera? | — | ||||||
| 1/28/26 | ![]() Beshalach | Miriam's Role in the Song at the Sea | Beshalach | Miriam's Role in the Song at the Sea, by Rav Yitzchak Etshalom The introductory line to the Song at the Sea (Shemot 15:1) is enigmatic on several counts. First of all, why is Moshe listed separately - and the verb ישיר is in the singular - if all of the people sang? Furthermore, how would they all know what to say/sing? We review the various Tannaitic opinions addressing these questions and Moshe's role in the paean. Furthermore, we explore the purpose and added praise which Miriam's actions brought about - if the women had already "sung" with all of Bnei Yisrael, what did they accomplish by singing again by themselves? | — | ||||||
| 1/22/26 | ![]() Bo | But fear not thou O my servant Yaakov | Bo | But fear not thou O my servant Yaakov, by Rav Eli Weber Yirmiyahu 46:13 - 46:28. Gratitude in the face of tragedy. | — | ||||||
| 1/22/26 | ![]() Va'era | And all the inhabitants of Miżrayim shall know that I am God | Va'era | And all the inhabitants of Miżrayim shall know that I am God, by Rav Eli Weber Yechezkel 28:25 - 29:21 Why do we need 10 makkot? | — | ||||||
| 1/13/26 | ![]() Vaera | The Makkot Curriculum | Vaera | The Makkot Curriculum, by Rav Yitzchak Etshalom A paideia for Pharaoh. How many Makkot were there? We inevitably approach our study of Parashat Va'era with an assumption of 10 Makkot (plagues) with which Hashem smote and 'judged" the Egyptians. However, that number does not appear in the Torah's record of the events and other presentations of the Exodus story in Tanakh highlight only some of these plagues, ending up with a smaller number - and the Midrash famously expands this number by a factor of up to 50, seeing 5 sub-plagues within each one. We look back at the structure of the plagues, following Hashem's directives to Moshe regarding warning - or not warning - Pharaoh before each one and discern a clear pattern which opens up an additional perspective on the purpose of these plagues and their role as didactic, beyond the punitive. Source sheet >> | — | ||||||
| 1/9/26 | ![]() Shemot | And In that Day a Great Shofar Shall be Sounded | Shemot | And In that Day a Great Shofar Shall be Sounded, by Rav Eli Weber Yeshayahu 27:6-28:13. On geula and materialism. | — | ||||||
| 1/8/26 | ![]() Shemot | What were the ערי המסכנות? And Why Does It Matter? | Shemot | What were the ערי המסכנות? And Why Does It Matter? by Rav Yitzchak Etshalom What is the meaning and significance of the ערי המסכנות which בני ישראל were forced to build? The first labor forced upon the Hebrews in Egypt was a labor tax, forcing them to build ערי מסכנות. We explore the possible meanings of this unusual phrase, set it in apposition to the later back-breaking work to which they were subjected and the significance of this type of work, considering the storied history of Yaakov's progeny in Egypt. Source sheet >> | — | ||||||
| 12/31/25 | ![]() Thoughts for Asara B'Tevet 5786 | Thoughts for Asara B'Tevet 5786, by Rav Moshe Taragin Was the Translation of Torah Tragic? Was the Holocaust a Historical Shift? When the Narrative Changes. Preserving Halakha and Masorah. The Dangers of Hyper-Preservationism in Charedi Culture | — | ||||||
Showing 25 of 2593
Sponsor Intelligence
Sign in to see which brands sponsor this podcast, their ad offers, and promo codes.
Chart Positions
9 placements across 9 markets.
Chart Positions
9 placements across 9 markets.

























