Mormon Land

“As a Latter-day Saint artist, Joseph Brickey had painted church founder Joseph Smith dozens of times. So he was naturally skeptical in 2022, when he first saw headlines about a recently discovered daguerreotype that was reported to be the only known photo of Smith. He had studied extensively the human form, including facial structures. He had seen other photos making similar claims that were easily dismissed as frauds. So he cautiously delved into more research about the new find and now, after four years of careful study comparing it to Smith’s death mask and reading primary documents describing Mormonism’s most famous leader, he is convinced it is the real Joseph. And he has crafted a new sculpture and painted a new portrait based not on the old images but on the daguerreotype. On this week’s show, Brickey, co-author of the forthcoming book and documentary “Brother Joseph Again: Restoring the Visual Image of Joseph Smith Jr.,” talks about his research of the daguerreotype, his latest artwork of Smith, and how it better reflects his view of the Mormon prophet. He is joined by art historian Jenny Champoux, who explains the human fascination with faces and why it matters to believers what Smith looked like.

Earlier this month, general authority Seventy historian Kyle McKay apologized for remarks he made at a regional worship service in Oklahoma. In his controversial comments, McKay, the official historian for The Church of Jesus Christ of Latter-day Saints, briefly reenacted a racist rendition of the African American spiritual “This Little Light of Mine,” which he described as “a song where white people try to sing like Black people.” In his apology, he said, “My words have caused offense and injury, and put a blight on an otherwise wonderful weekend.” This episode raises larger questions about how Latter-day Saint congregations can or should respectfully incorporate not only this song but also other African American songs recently added to the church’s official hymnbook. These week’s show features two Black Latter-day Saint musicians: Kimberly Applewhite Teitter, a clinical psychologist and the assistant director for the Debra Bonner Unity Gospel Choir, and Krispin Banks, a musician, songwriter and podcaster who believes music can unite believers across cultures and bring people closer to Jesus Christ.

For about a decade, The Church of Jesus Christ of Latter-day Saints has been in a costly rebrand aimed in part at shoring up its bona fides as a Christian denomination. Not everyone is convinced, including, it appears, inside the federal government. Late last week, the U.S. Department of Defense, helmed by conservative evangelical Pete Hegseth, issued a new, vastly pared down list of codes for religions recognized by its Chaplain Corps. The Utah-based faith made the cut but with a catch. As the all-Republican and Latter-day Saint delegation from the Beehive State complained on social media, the church was not tagged as “Christian.” Orthodox, Catholic and Protestant denominations, yes. Not Latter-day Saints. The government, it seemed, had weighed in on a long-standing theological debate, and not in Temple Square’s favor. The department has since reissued the list, removing the “Christian” tag entirely. But the debate continues to whirl. Joseph DuWors is a retired Army major and chaplain, Latter-day Saint convert and doctoral candidate in Mormon studies at Claremont Graduate University. Nathaniel Wiewora is an associate professor of history at Harding University in Arkansas, and the author of the 2024 book “Sins of Christendom: Anti-Mormonism and the Making of Antebellum Evangelicalism.” They unpacked the controversy — its historical roots and implications — in the latest episode of “Mormon Land.”

Jeff Strong, a former bishop, mission president and BYU faculty member, finds himself in a similar position to an increasing number of parents in The Church of Jesus Christ of Latter-day Saints. While he remains a believing, practicing and devout member, he has loved ones (including three of his five children) who have left the faith. Thus, his new book, titled “Torn: Why People We Love Are Leaving the Church and What We Can Learn From Them,” is more than instructive and insightful; it’s personal. The volume includes a sweeping study on Latter-day Saint disaffiliation, revealing that about 40% of active members in the United States have stopped participating over the past quarter century. Why is that? Is it church doctrine, policy or culture? Is it, for instance, the faith’s opposition to same-sex marriage or the occasionally cruel comments about the LGBTQ+ community that may spring up in Sunday school? Does the tension come from the racist remarks Brigham Young made about Black people or from diminished trust in the church for not sharing that part of the faith’s history? On this week’s show, Strong discusses the church’s disaffiliation “crisis,” why so many Latter-day Saints are abandoning the faith, what the stayers get wrong about the leavers, and how members of every stripe can better find belonging no matter where they are in their spiritual journeys.

It’s the late 1960s to mid-1970s. The Church of Jesus Christ of Latter-day Saints continues a century-old priesthood and temple ban against its Black members. It takes a high-profile public stance against the proposed Equal Rights Amendment. And a persistent patriarchy urges women to abandon careers and return home to care for their children and husbands — all the while limiting their leadership and other opportunities within the religion. These policies and practices created friction for a number of working women in the church. But rather than leave the fold, a number of talented trailblazers chose instead to turn to Christ and seek personal answers to private prayers to carve their own paths and not only stay true to the faith — and their ambitions — but also emerge even stronger. On this week’s show, Robin Ritch discusses their journeys, which she documents in her newly released book, “Using Friction to Grow.”

Nearly 50 years ago, Latter-day Saint prophet-president Spencer W. Kimball warned boldly and directly about the dangers of war, including the vast resources used in the destruction of America’s enemies. The Yoda-like leader cautioned that members were becoming a “warlike people.” His successors in the office, though, have rarely spoken with such passion and purpose. Their condemnations of war and proclamations of peace have been more tempered, more cautious, more general. Now the U.S. is at war again and other religious leaders, most notably Pope Leo XIV, have condemned the military assault. In his first General Conference sermon as the president of The Church of Jesus Christ of Latter-day Saints, Dallin H. Oaks gave a major address urging members to be peacemakers — echoing Jesus’ call in the Sermon on the Mount — but his remarks were mostly aimed at interpersonal rather than geopolitical conflicts. What has happened in the intervening decades to cause Latter-day Saint presidents to avoid speaking up about war? Why are some members wishing their leaders were following the pope’s lead? Discussing those questions and more related to war and peace are Patrick Mason, chair of Mormon history and culture at Utah State University who wrote a book titled: “Proclaim Peace: The Restoration’s Answer to an Age of Conflict" and Holly Burton, a Utahn who is studying conflict management and resolution at the Kroc School of Peace Studies at the Catholic-led University of San Diego.

There was plenty of good growth news — at least on its books — for The Church of Jesus Christ of Latter-day Saints in 2025: a record number of convert baptisms of more than 385,000; an overall global membership climbing ever closer to 18 million; and at least 44 nations or territories with annual growth rates above 10%. At the same time, the United States, the nation with the most Latter-day Saints, saw its net raw numbers decline for the first time, and children of record continued to lag well below 100,000. On this week’s show, we dissect the latest data — from the exceptional expansions in parts of the Global South to the stagnant figures in other parts of the world — with independent researcher Matt Martinich, who tracks such data for the websites cumorah.com and ldschurchgrowth.blogspot.com.

At least four aspects of the just-completed General Conference of The Church of Jesus Christ of Latter-day Saints stood out: • The Easter weekend focus on the death, resurrection and Atonement of Jesus Christ. • A solemn assembly combined with Dallin H. Oaks’ first conference sermon as the 18th church president. • A record number of convert baptisms in 2025. • The choice of an African woman to lead the faith’s Primary organization for children. Oaks gave a powerful talk about peace, definitely a timely topic. And the elevation of the first African as head of any of the faith’s global organizations was historic. But the weekend falling on Easter meant that most of the talks began to sound alike — even repetitive — and quite similar to what you might hear at any Christian church on that sacred holiday. That begs a number of questions: Is it time to rethink the structure and substance of these semiannual gatherings? Are there too many sessions? Are they too long? Does the Saturday evening session need to return? What about a women’s meeting? What about the speeches themselves, especially since they will form the basis of Relief Society and priesthood quorum lessons (occurring every Sunday starting in September)? On this week’s show, Margaret Olsen Hemming, co-editor of Dialogue: A Journal of Mormon Thought, and Sam Brunson, a law professor and Latter-day Saint blogger with By Common Consent, address those questions and more.

It has been the month of breaking news surrounding reality television in Utah. From Season 4 of 'Secret Lives of Mormon Wives' premiering, to Taylor Frankie Paul's 'Bachelorette' season being cancelled, to Jessi from 'Secret Lives' getting divorced to then sending flowers to a friend for kissing her ex-husband...there is a lot to unpack! On this 'Mormons in Media' crossover, we discuss what ties back to religion and what is just drama. Plus, we talk about deconstructing religion on missions and GLP-1 addiction and how that ties back into the "Utah beauty standard." Will certain things stay black and white or are we entering a grey area?

As a young man, Troy Williams wore a missionary name tag for The Church of Jesus Christ of Latter-day Saints in Great Britain — all the while fighting against the growing realization he was gay. Afterward, he interned with the Utah Eagle Forum and learned the ways of backroom politicking at the feet of one of the state’s most effective conservative lobbyists, Gayle Ruzicka. Thus, an advocate was born. After embracing his sexual orientation, Williams rose to executive director of Equality Utah, the state’s preeminent LGBTQ+ rights group, and suddenly found himself on the opposite side from his onetime mentor. Though he no longer labored for his former faith, Williams soon was working with it, helping to bring about the landmark Utah Compromise, which safeguarded religious liberty while barring housing and workplace discrimination based on sexual orientation or gender identity. More breakthroughs followed, including the church’s endorsement of the Respect for Marriage Act, codifying civil same-sex marriage. Now, after more than a decade at Equality Utah’s helm, Williams is stepping down. On this week’s show, he discusses his incredible personal and political journey.

For decades, the Temple Square mission in Salt Lake City has operated unlike any other run by The Church of Jesus Christ of Latter-day Saints. The smallest mission in the world geographically, it is arguably also one of the busiest, acting as an introduction to the Utah-based faith for millions of visitors from across the globe — as well as a place of spiritual rejuvenation for members. Temple Square is also the only mission composed solely of female proselytizers, who are given the chance to lead in roles otherwise reserved for men. Like the guests they greet in dozens of languages, they have come for decades from all across the world. During their 18-month stints, they welcome visitors to the faith’s most iconic site, teach its history, and share its beliefs in tours and in call centers. This July, that all comes to an end. After more than 30 years in operation, the mission will dissolve, replaced by the same model other church visitor centers have long employed. Instead, “sister missionaries” from surrounding Utah missions will divide their time between the serving on Temple Square and engaging in traditional proselytizing in their assigned geographic region. On this week’s show, two Temple Square mission alums — Southern Californian DaMinikah Rigby, who served from 2021 to 2022, and Arizonan-turned-Utahn Roxana Baker, who served from 2009-2010 — talk about their experiences — what they loved, what they learned, whom they taught, and what they think may be lost and gained by the mission’s closure.

Faithful Salt Lake Tribune readers know Eli McCann well. He’s the award-winning columnist who has them cracking up about coming out as a coffee drinker one minute and tearing up about the Latter-day Saint youth group in the western Pacific who won his heart the next. Now his monthly humor columns have been compiled into one bright, breezy book. Titled “We’re Thankful for the Moisture: A Gay Guy’s Guide to Mormon Faith, Family, and Fruit Preservation.” It’s a valentine of sorts to Latter-day Saint culture, containing classics like his first date with his future, non-Mormon husband at, of all places, the Kirtland Temple; his adventures — and misadventures — in the kitchen after unearthing a missionary cookbook; and the awkward — but somehow appropriate — chuckles he shared with a bishop when he signed his resignation letter from The Church of Jesus Christ of Latter-day Saints. A practicing attorney, Eli lives is Salt Lake City with his husband, physician Skylar Westerdahl, their toddler son, West, and, as Eli puts it, “two naughty (yet worshipped) dogs.” On this week’s show, Eli and Skylar talk about his writings, their life and why Eli still finds laughter and love in the religious culture that bred him.

By all accounts, Richard Bushman could be considered the patriarch of Mormon history. For more than nine decades, he has lived it, studied it, analyzed it, shared it with fellow believers and explained it to nonbelievers. The soft-spoken scholar — with three degrees from Harvard and a drive toward understanding truth — has been writing about Mormonism for much of his academic career. He is a giant in his field and a mentor to many young historians. He penned a seminal biography of Joseph Smith, founder The Church of Jesus Christ of Latter-day Saints, and later published an examination of the importance of Smith’s “gold plates,” from which sprang the Book of Mormon. To many, the emeritus history professor from Columbia University is a dream representative of the Utah-based faith — quiet, reasoned, faithful but open and willing to ask hard questions. So what has he seen of the church in his 94 years? What eras were most difficult? Most satisfying? What struggles has he faced as a member and where does he see the church in the 21st century as compared to when he was born? On this week’s show, Bushman, who is writing his memoirs, reflects on the past, ruminates on the present and imagines the future.