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Narrative Lectionary 676: Preaching Series on 1 & 2 Timothy - July 12, 2026
May 22, 2026
37m 00s
Narrative Lectionary 675: Preaching Series on Ruth & Esther - May 31, 2026
Apr 30, 2026
36m 21s
Narrative Lectionary 674 (NL443): Pentecost; Rejoice in the Lord - May 24, 2026
Apr 21, 2026
9m 54s
Narrative Lectionary 673 (NL442): The Christ Hymn - May 17, 2026
Apr 14, 2026
11m 02s
Narrative Lectionary 672 (NL441): Partnership in the Gospel - May 10, 2026
Apr 2, 2026
11m 07s
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| Date | Episode | Topics | Guests | Brands | Places | Keywords | Sponsor | Length | |
|---|---|---|---|---|---|---|---|---|---|
| 5/22/26 | Narrative Lectionary 676: Preaching Series on 1 & 2 Timothy - July 12, 2026✨ | following Jesussecond-generation believers+5 | Dr. Edward Piller | Evesham Baptist Church1 Timothy+1 | Worcestershire, England | preachingfaith+7 | — | 37m 00s | |
| 4/30/26 | Narrative Lectionary 675: Preaching Series on Ruth & Esther - May 31, 2026✨ | loyaltycourage+4 | — | RuthEsther | — | RuthEsther+5 | — | 36m 21s | |
| 4/21/26 | Narrative Lectionary 674 (NL443): Pentecost; Rejoice in the Lord - May 24, 2026✨ | Pentecostarrival of the Spirit+4 | — | Acts 2Philippians 4:4-7 | — | PentecostActs 2+6 | — | 9m 54s | |
| 4/14/26 | Narrative Lectionary 673 (NL442): The Christ Hymn - May 17, 2026✨ | mind of Christunity+5 | Karoline Lewis | Philippians 2:1-13 | — | Christ hymnPhilippians+5 | — | 11m 02s | |
| 4/2/26 | Narrative Lectionary 672 (NL441): Partnership in the Gospel - May 10, 2026✨ | Christian communityhumility+4 | Karoline Lewis | Luther SeminaryPhilippians 2:1-13+1 | — | PhilippiansPaul+5 | — | 11m 07s | |
| 3/24/26 | Narrative Lectionary 671 (NL440): Paul's Sermon at Athens - May 3, 2026✨ | Paul's SermonAthens+3 | Karoline Lewis | Paul's Sermon at AthensActs 17 | AthensAreopagus | Paulsermon+5 | — | 8m 32s | |
| 3/23/26 | Narrative Lectionary 670 (NL439): Paul and Silas - April 26, 2026✨ | faithfulness to Godearly church+5 | — | Acts 16:16-34 | PhilippiRome | Paul and SilasPhilippian jail+5 | — | 9m 56s | |
| 3/23/26 | Narrative Lectionary 669 (NL438): Paul's Conversion - April 19, 2026✨ | conversionfaith+5 | — | Acts 9 | — | Paul's ConversionActs 9+5 | — | 10m 49s | |
| 3/18/26 | Narrative Lectionary 668 (NL437): Thomas - April 12, 2026✨ | doubtfaith+3 | — | John 20:19–31 | — | Thomasresurrection+5 | — | 11m 26s | |
| 3/11/26 | Narrative Lectionary 667 (NL436): Resurrection - April 5, 2026✨ | resurrectiongrief+4 | Karoline Lewis | Scripture | — | resurrectionMary Magdalene+5 | — | 9m 20s | |
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| 3/9/26 | Narrative Lectionary 666 (NL435): Jesus the Passover Lamb - April 3, 2026✨ | Jesus as Passover Lambtheological implications+3 | Karoline Lewis | John 19 | — | PassoverJesus+5 | — | 9m 28s | |
| 3/8/26 | Narrative Lectionary 665 (NL434): Jesus's Last Words - April 2, 2026 | It Is Finished.What did Jesus mean when he said "It is finished"? Was it defeat — or completion? In this Maundy Thursday episode of I Love to Tell the Story, hosts Rolf Jacobson and Kathryn Schifferdecker are joined by Johannine scholar Karoline Lewis to unpack three of the seven last words of Jesus as recorded uniquely in John's Gospel. Drawing from John 19:23–30, they explore the profound theological layers woven into Jesus' final moments on the cross — and why John's telling is unlike any other.This episode is ideal for preachers, ministry leaders, and Bible study groups preparing for Maundy Thursday and Good Friday. Whether you're preaching the Seven Last Words, walking a congregation through John's extended Passion narrative, or simply seeking richer engagement with the crucifixion story, this conversation offers scholarly depth and pastoral warmth in equal measure.Mentioned in this episode:May 2026 WP Campaign | — | ||||||
| 2/24/26 | Narrative Lectionary 664 (NL433): The Crucified Messiah - March 29, 2026 | In this episode of 'I Love to Tell the Story', hosts Rolf Jacobson, Karoline Lewis, and Kathryn Schifferdecker discuss the readings for Palm Sunday, focusing on the symbolism of the triumphal entry in John 12 and the crucifixion narrative in John 19. They explore themes of honor and shame in the Roman context, Jesus' identity as King, and the significance of his final words. The conversation emphasizes the importance of listening to Jesus' voice and recognizing his kingship, even in the face of suffering and death.Mentioned in this episode:May 2026 WP Campaign | — | ||||||
| 2/24/26 | Narrative Lectionary 663 (NL432): Jesus Condemned - March 22, 2026 | In this episode of the 'I Love to Tell the Story' podcast, hosts Rolf Jacobson, Karoline Lewis, and Kathryn Schifferdecker delve into the narrative of John 19, focusing on the trial of Jesus before Pilate. They explore the complexities of Pilate's character, the political dynamics at play, and the profound choices presented to both the characters in the story and the listeners. The discussion highlights themes of power, judgment, and the choice between light and darkness, ultimately reflecting on the nature of kingship and the human condition.Mentioned in this episode:May 2026 WP Campaign | — | ||||||
| 2/18/26 | Narrative Lectionary 662 (NL431): Jesus and Pilate - March 15, 2026 | What is Truth?In this episode of the 'I Love to Tell the Story' podcast, hosts Karoline Lewis, Rolf Jacobson, and Kathryn Schifferdecker explore the themes of kingship, power, and truth as presented in the Gospel of John, particularly focusing on Jesus' trial before Pilate. They discuss the contrast between worldly power and the kingdom of Jesus, the nature of truth, and the choices presented to the people during this pivotal moment in the narrative.Mentioned in this episode:May 2026 WP Campaign | — | ||||||
| 2/11/26 | Narrative Lectionary 661 (NL430): Peter's Denial - March 8, 2026 | "I Am Not": Peter's Denial and the Crisis of Discipleship | John 18:12-27In this Third Sunday of Lent episode, Rolf Jacobson, Kathryn Schifferdecker, and Karoline Lewis explore Peter's denial in John's Gospel—a moment that reveals something deeper than we often recognize. Unlike the synoptic gospels where Peter denies knowing Jesus, John's account presents a more profound crisis: Peter denies his own identity as a disciple.The hosts unpack how John's unique telling positions Peter's three denials ("I am not") against Jesus' bold declarations of identity ("I am") happening simultaneously inside Annas's courtyard. While Jesus speaks openly before authorities, Peter—interrogated by a servant woman at the gate—cannot claim who he truly is. The garden reference, unique to John's Gospel, connects this moment back to the place of intimacy and friendship where Jesus often met with his disciples, making Peter's denial even more poignant.Karoline Lewis highlights crucial details that preachers might miss: the gatekeeper who questions Peter is the feminine version of the gatekeeper in John 10 who recognizes the good shepherd, yet here Peter is not known. The charcoal fire warming Peter appears again in John 21 when the resurrected Jesus prepares breakfast and restores Peter through the threefold "do you love me?" question—offering redemption rather than shame.Rolf shares a powerful sermon illustration from Will Willimon about hearing "the cock crow" after witnessing racism and failing to act, connecting Peter's denial to our own moments when we fail to follow Jesus in the face of injustice. The episode challenges listeners to consider: When do we deny our own discipleship? When do we fail to be who Jesus has called us to be?This episode is essential listening for pastors preparing Lenten sermons, Bible study leaders, seminary students, and anyone seeking to understand the distinctive features of John's passion narrative as we enter the heart of the Lenten season.Mentioned in this episode:May 2026 WP Campaign | — | ||||||
| 2/4/26 | Narrative Lectionary 660 (NL429): Jesus Washes Feet - March 1, 2026 | Join hosts Rolf Jacobson, Karoline Lewis, and Kathryn Schifferdecker for an intimate exploration of John 13:1-17, where Jesus washes his disciples' feet on the final night before his crucifixion. This episode unpacks one of the Gospel of John's most profound acts of love—a moment that transforms our understanding of servanthood, sacrifice, and what it means to love "to the end."Discover why the foot washing appears after dinner rather than at arrival, what connects this scene to Mary's anointing of Jesus in John 12, and why this act of love is directed toward both faithful disciples and those who will betray and deny him. Karoline Lewis explains the unique chronology of John's Gospel, where chapters 13-17 cover a single night—the same narrative space that chapters 1-12 use for three years of ministry.In This Episode:* The cultural context of foot washing and why Jesus performs this act after the meal* How Mary's anointing of Jesus in John 12 foreshadows and connects to the foot washing* Why there's no Lord's Supper in John's Gospel and what replaces it* The theological significance of "loved them to the end" (εἰς τέλος - eis telos)* Why Jesus washes the feet of Judas (his betrayer) and Peter (his denier)* The relationship between the foot washing and the love commandment* Personal stories of servanthood that embody Jesus' example* Whether foot washing should be considered a sacramentMentioned in this episode:May 2026 WP Campaign | — | ||||||
| 1/23/26 | Narrative Lectionary 659 (NL428): Jesus Raises Lazarus - February 22, 2026 | Such love is not about sentiment but about action for the beloved.Join Rolf Jacobson, Kathryn Schifferdecker, and Karoline Lewis as they explore one of the most profound narratives in John's Gospel: the raising of Lazarus (John 11:1-44). This episode examines the seventh and final sign in John's Gospel—a passage that reveals not only Jesus's power over death but also his deep solidarity with human grief and loss.The hosts unpack why this 44-verse narrative dedicates so much space to grief and death itself, rather than rushing to the miraculous sign. Caroline Lewis highlights a crucial theological insight: Jesus declares "I am the resurrection and the life"—two distinct promises, not one. Resurrection points to our future hope, while "the life" speaks to abundant life available in relationship with Jesus here and now.The episode explores the poignant words spoken by both Martha and Mary: "Lord, if you had been here, my brother would not have died." This lament echoes through our own experiences of loss and absence. The hosts discuss the significance of Jesus weeping—not just shedding a tear, but sobbing, crying an "ugly cry" over death's reality.The hosts offer concrete suggestions for proclamation, including the use of reader's theater scripts to bring the multiple voices to life, considering breaking up the reading with brief preaching segments, and remembering not to ask congregants to stand for the entire lengthy gospel reading. They discuss how this passage serves powerfully at funerals, offering the promise that the Good Shepherd will call our names even when we are "deader than dead."This episode is essential listening for pastors preparing Lent 1 sermons (February 22, 2026), ministry leaders facilitating Bible studies on John's Gospel, and anyone seeking deeper understanding of how Jesus meets us in our grief and loss.Mentioned in this episode:May 2026 WP Campaign | — | ||||||
| 1/23/26 | Narrative Lectionary 658 (NL427): The Good Shepherd - February 18, 2026 | It is through Jesus that one becomes identified as insider or outsider.Join hosts Rolf Jacobson, Kathryn Schifferdecker with Johannine scholar, Karoline Lewis for an unexpected take on Ash Wednesday through John 10:1-21, the Good Shepherd discourse.Karoline reveals a crucial connection: Jesus' Good Shepherd discourse is his own interpretation of the healing of the man born blind in John 9. The man has already lived out this imagery—following Jesus' voice despite opposition and finding abundant life. This isn't abstract theology; it's enacted truth the listeners just witnessed.Why This Text for Ash Wednesday?While typically an Easter season passage, John 10 speaks powerfully to Lenten themes. Jesus' statement "I lay down my life in order to take it up again" (v. 17) previews the passion we're journeying toward. Ash Wednesday confronts us with mortality, yet this text paradoxically points beyond death to resurrection and abundant life.The shepherd metaphor carries messianic weight—"shepherd" was royal language in the ancient Near East. When Jesus declares "I am the good shepherd," he's making claims about divine kingship his audience would immediately recognize.This text overflows with themes: abundant life, sacrificial love, discipleship, dual shepherd/gate imagery. The hosts discuss focusing strategies for a single sermon, addressing the pastoral challenge of the hired hand reference, and connecting Jesus' garden arrest to this discourse—where he both protects his disciples and surrenders himself, acting as both gate and shepherd.Perfect for pastors, ministry leaders, seminary students, and anyone following the Narrative Lectionary.🎧 Listen now and equip yourself for your preaching journey! Don’t forget to like, subscribe, and share with fellow preachers.Mentioned in this episode:May 2026 WP Campaign | — | ||||||
| 1/23/26 | Narrative Lectionary 657 (NL426): The Man Born Blind - February 15, 2026 | Join hosts Rolf Jacobson, Kathryn Schifferdecker, and Karoline Lewis as they explore The Man Born Blind (John 9:1-41).Mentioned in this episode:May 2026 WP Campaign | — | ||||||
| 1/14/26 | Narrative Lectionary 656 (NL425): Healing Stories - February 8, 2026 | Walking in Faith: Healing Stories in John's GospelJoin hosts Rolf Jacobson, Kathryn Schifferdecker, and Karoline Lewis as they explore two powerful healing narratives from the Gospel of John. In this episode, they examine Jesus healing the royal official's son (John 4:46-54) and the man ill for 38 years (John 5:1-18), uncovering what these signs reveal about faith, obedience, and life in relationship with Jesus.Key Insights:* The importance of following Jesus' word even before seeing results* How translation choices affect our understanding (Greek present tense: "your son lives" vs. "will live")* Why Jesus sometimes seems uncompassionate before healing* The pattern in John's Gospel: sign → dialogue → discourse* Living in the "not yet" of faith while walking toward promise* How signs point beyond themselves to Jesus' identity and the abundance of relationshipRolf offers personal reflections on what it means to believe Jesus' word while walking through uncertainty, comparing the official's journey home to experiences of waiting through medical crises. Karoline, as a Johannine scholar, explains why Jesus challenges the crowd's focus on signs and wonders (verse 48), connecting this healing to the Nicodemus encounter and forward to later chapters.The episode traces Jesus' movement between Galilee and Jerusalem throughout John's Gospel, noting how these healing stories bookend different geographical locations—Cana in Galilee and Jerusalem—while developing consistent themes about belief, obedience, and the life Jesus offers.Perfect for:* Pastors preparing sermons for February 8, 2026 (Narrative Lectionary)* Bible study leaders exploring John's Gospel* Anyone wrestling with what it means to believe before seeing* Seminary students and ministry leaders seeking scholarly insights on * Johannine healing narrativesMentioned in this episode:May 2026 WP Campaign | — | ||||||
| 1/9/26 | Narrative Lectionary 655 (NL424): The Woman at the Well - February 1, 2026 | Rolf Jacobson, Kathryn Schifferdecker and Karoline Lewis explore the woman at the well—one of the New Testament's most transformative encounters. This episode unpacks how an unnamed Samaritan woman becomes the first person to receive Jesus' explicit "I am" declaration.The Readers' Theater script referred to in this episode is available for download here: https://www.workingpreacher.org/wp-content/uploads/2022/01/NL424_John4_script.pdfKey Discussion Points:- Correcting Misreadings: The woman is NOT immoral or "a woman of ill repute." The hosts challenge false assumptions about her five husbands and emphasize staying with what's actually in the text.- Old Testament Type Scene: The well setting echoes betrothal scenes (Jacob/Rachel, Moses/Zipporah), but Jesus subverts expectations—this meeting leads to spiritual rebirth and witness, not marriage.- Transformation Through Misunderstanding: Like Nicodemus with "born from above," the woman initially misunderstands "living water." But her openness moves her further in faith than Nicodemus—from confusion to recognizing Jesus as prophet to becoming a witness.- She Left Her Water Jar: A powerful detail showing her transformation. She came to draw water but leaves with living water and a new vocation.- First "I Am" Statement: Verse 26 contains Jesus' first absolute "I am" (ego eimi) in John's Gospel—given to a Samaritan woman, not to Jewish leaders. This echoes God's self-revelation to Moses in Exodus 3.- Harvest Imagery: In the Passover agricultural context, Jesus teaches that the fields are already ripe for harvest—the woman just demonstrated immediate witness rather than waiting.- "Savior of the World": The only time "savior" appears in John's Gospel, spoken by Samaritans after abiding with Jesus.- Worship Planning Tip: Given the passage's length (42 verses), use reader's theater rather than a single reader. A script is available here: https://www.workingpreacher.org/wp-content/uploads/2022/01/NL424_John4_script.pdfMentioned in this episode:May 2026 WP Campaign | — | ||||||
| 12/11/25 | Narrative Lectionary 654 (NL423): Nicodemus - January 25, 2026 | Join hosts Rolf Jacobson, Kathryn Schifferdecker, and Karoline Lewis as they explore one of Scripture's most famous passages: Jesus' nighttime conversation with Nicodemus in John 3:1-21. This episode unpacks the Third Sunday after Epiphany text from the Narrative Lectionary, examining the encounter that contains perhaps the Bible's most well-known verse—John 3:16.The hosts dive deep into what it truly means to be "born from above" (anothen in Greek), clarifying common misconceptions about this phrase often translated as "born again." Karoline Lewis, a Johannine scholar, explains how belief (pisteuō) in John's Gospel functions not as cognitive assent but as an active relationship with Jesus—always a verb, never just a noun. The conversation explores how eternal life in John isn't merely about the afterlife but describes the abundant life possible now through relationship with God and Jesus (John 17:3).Discover why Nicodemus, a leader of the Jews, comes to Jesus under cover of darkness—a detail that contrasts sharply with the woman at the well who meets Jesus in broad daylight. The hosts examine the narrative function of misunderstanding in John's Gospel, showing how Nicodemus's confusion (and similar misunderstandings by the Samaritan woman, the man born blind, and even Thomas) serves as an invitation into deeper theological revelation.This episode addresses critical preaching challenges: How do we interpret John 3:16 beyond football game signs? What does it mean for traditions that practice infant baptism to engage with "born from above" language? The hosts trace Nicodemus's character arc throughout John's Gospel, from his nighttime visit in chapter 3, to his defense of Jesus in chapter 7, to his anointing of Jesus' body in chapter 19.Special attention is given to verse 19's crucial claim: God sent Jesus not to condemn the world but to save it, yet judgment comes through humanity's choice of darkness over light. This framing helps preachers connect ancient text with contemporary ministry, addressing how sin functions as a condition of separation from God rather than merely individual moral failings.Drawing on Craig Koester's forthcoming commentary on John and scholarly research on the Greek term anothen, this episode equips pastors and ministry leaders with tools for sermon preparation that balance academic rigor with accessibility for congregational settings.TIMECODES:00:00 Introduction to Nicodemus and John 3:1603:05 Understanding Belief and Eternal Life in John05:52 The Encounter Between Jesus and Nicodemus09:07 Misunderstandings and Revelations in the Gospel12:08 The Journey of Nicodemus13:29 Conclusion and Reflections on the Narrative LectionaryListen now and equip yourself for your preaching journey! Don’t forget to like, subscribe, and share with fellow preachers.Mentioned in this episode:May 2026 WP Campaign | — | ||||||
| 12/10/25 | Narrative Lectionary 653 (NL422): Jesus Cleanses the Temple - January 18, 2026 | Join hosts Rolf Jacobson, Kathryn Schifferdecker, and Karoline Lewis as they explore one of the most pivotal yet frequently misunderstood passages in John's Gospel—the cleansing of the temple. Why does John place this dramatic event at the beginning of Jesus' ministry instead of during Holy Week like the synoptic gospels? The answer reveals something profound about where God's presence truly dwells.In this episode of "I Love to Tell the Story," the hosts unpack John 2:13-25, examining how this passage differs significantly from its synoptic counterparts. Rather than simply critiquing temple corruption, John uses this incident to make a theological statement about Jesus himself as the new location of God's presence. When Jesus declares, "Destroy this temple and in three days I will raise it up," he's pointing toward his resurrection and redefining where humanity encounters the divine.The conversation addresses critical pastoral concerns, including how to preach John's Gospel responsibly given its history of misuse to justify anti-Semitism. The hosts emphasize Jesus' identity as a faithful Jewish male who observed Passover and the pilgrimage festivals, helping preachers counter supersessionist interpretations while honoring the text's theological claims.Key insights include the significance of John's three Passover references (establishing Jesus' three-year ministry), the pattern of misunderstanding that characterizes responses to Jesus throughout the gospel, and the meaning of Greek terms like "pisteuō" (believe/entrust) in verse 24. The hosts also tackle contemporary applications, warning against the commodification of religion—from first-century money changers to modern prosperity gospel preachers who treat God's grace as something that can be bought and sold.Whether you're preparing Sunday's sermon, leading Bible study, or deepening your own understanding of John's unique theological perspective, this episode offers scholarly insight made accessible for ministry contexts. Discover how John 2:13-25 proclaims good news: God's presence is not confined to religious institutions or controlled by religious authorities, but is freely available to everyone in Jesus Christ.TIMECODES:00:00 Introduction to the Temple Cleansing03:13 Understanding Jesus' Actions in the Temple05:59 The Significance of Jesus' Presence in Jerusalem09:11 The Good News Beyond the Temple10:26 Law and Gospel in the Context of the Temple🎧 Listen now and equip yourself for your preaching journey! Don’t forget to like, subscribe, and share with fellow preachers.Mentioned in this episode:May 2026 WP Campaign | — | ||||||
| 12/9/25 | Narrative Lectionary 652 (NL421): Wedding at Cana - January 11, 2026 | Join Rolf Jacobson, Kathryn Schifferdecker, and Karoline Lewis as they explore Jesus' first miracle in the Gospel of John—the wedding at Cana. This episode unpacks the theological significance of John's "Book of Signs" and what it means that Jesus inaugurates his public ministry not with fasting or wilderness temptation, but with overflowing wine at a celebration.Key Themes Explored:* The Book of Signs: Understanding John's unique structure (chapters 1-12) and how the seven signs point to Jesus' identity and the grace he offers* Grace Upon Grace: How the abundance at Cana—six stone jars holding 20-30 gallons each, filled to the brim with the best wine—embodies John 1:16's promise of grace upon grace* Honor and Shame: The cultural context of first-century Palestinian weddings and how Jesus' intervention saves a family from public disgrace* The Role of Jesus' Mother: Mary's unique presence in John's Gospel, appearing only at the beginning and end of Jesus' public ministry, and her profound recognition of who Jesus is* Signs vs. Miracles: Why John calls these events "signs" (σημεῖα) rather than miracles—they point beyond the act itself to reveal God's presence and powerWhy This Matters for Preaching:The hosts discuss how this narrative offers multiple homiletical directions: the experience of abundance in our lives, the removal of shame through Christ's compassion, and the call to "do whatever he tells you"—a pattern that continues throughout John's Gospel where obedience to Jesus leads to transformation and abundance.Karoline Lewis brings her expertise in Johannine literature to illuminate how this first sign sets the pattern for Jesus' entire ministry in John and how it differs significantly from the synoptic gospels' approach to Jesus' early ministry.Mentioned in this episode:May 2026 WP Campaign | — | ||||||
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