
New Books in Psychoanalysis
This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with ...
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On the show
- Ryan Engley2 eps
- Stephen Grosz1 ep
- Osamu Kitayama1 ep
Also: Jhuma Basak, Marilyn Charles, Joanna Bourke, Mari Ruti, Gail N. Newman, Erica Lorentz, Joseph Scalia III, Louis Rothschild, Juliane Maxwald, Anna Fishzon, Tracy Morgan, Ashis Roy, Roger Frie, Helen Veit, Barnaby B. Barratt, Lara Sheehi, Andrea Gutiérrez-Glik
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Based on 1 signal.
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- 🇮🇳India · Science#552.5K to 13K
- 🇵🇭PH · Science#32849 to 4.5K
- 🇬🇧United Kingdom · Science#136600 to 3.2K
- 🇳🇱Netherlands · Science#99253 to 1.3K
- 🇩🇰DK · Science#66217 to 1.1K
- Per-Episode Audience
Est. listeners per new episode within ~30 days
5.1K to 27K🎙 Weekly cadence·420 episodes·Last published 2w ago - Monthly Reach
Unique listeners across all episodes (30 days)
10K to 54K🇺🇸71%🇮🇳14%🇵🇭5%+5 more - Active Followers
Loyal subscribers who consistently listen
5.6K to 30K
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* Data sourced directly from platform APIs and aggregated hourly across all major podcast directories.
| Date | Episode | Topics | Guests | Brands | Places | Keywords | Sponsor | Length | |
|---|---|---|---|---|---|---|---|---|---|
| 10/11/26 | Readings of Jean Laplanche in Process: Conversations Amplifying Differences with Bryan Batista-Thomas (Routledge, 2026) | “For Laplanche we are constantly and radically de-centered, always adrift so to speak in terms of a center.” - Dominque Scarfone “One of the very distinguishing things about Laplanche's work is that it is sort of topsy-turvy. It is this kind of free-floating thing where there's no chronological developmental anything. It's not this sort of cut and dry. – Bryan Batista Thomas De centered Adrift Topsy-turvy Free Floating No chronological development Welcome to a thoroughly Laplanchian conversation. To write Readings of Jean Laplanche in Process: Conversations Amplifying Differences (Routledge, 2026), author Batista-Thomas presented 9 scholars with 3 clinical vignettes and 14 “Problematized Questions” and then interviewed each one of four to five times. The interviews averaged 75 minutes. He did this to address his “frustration about what I felt was missing in the Laplanchian literature in the United States.” The result is an extraordinary exploration of Laplanche’s “style” where even the idea that there is a style is called into question. Here are some of the questions we covered today: “What does Lorenza Escardó Zaldo mean when she says, ‘we are always trying to push the self-preservative out of the frame’?” How does Udo Hock answer “where does the repressed come from?” And why does he seem to contradict Luiz Carlos Tarelho? What are Dominque Scarfone’s thoughts on why presenting clinical vignettes is “an impossible task” that precipitates “infinite digression”? How do we understand Nicolas Evzonas when he says, “For me, theoretical countertransference determines clinical countertransference”? And finally, why should both sides of the couch heed Avgi Saketopoulou when she says, “Autonomy has less to do with the availability of more translational possibilities aka a wider mytho symbolic domain and being exposed to/better educated about it and more to do with the capacity to exercise translational variety and not be punished for it.” In short, what can we get away with? What must we get away with as we pursue an unconscious “that always eludes us”? | 49m 19s | ||||||
| 9/21/26 | Galit Atlas, "Come Closer: Childhood Wounds, Adult Love, And The Secrets of Emotional Intimacy" (Simon & Schuster, 2026) | As the popular jazz standard tells us, “comes love, nothing can be done”, or can it? Galit Atlas begs to differ in her most recent book Come Closer: Childhood Wounds, Adult Love, and the Secrets of Emotional Intimacy, which describes six kinds of emotional styles, as we might call them, made manifest when we are young. Atlas, whose work has endeavored to sexualize the Relational School, here turns an eye both keen and wistful, towards love. So, I admit to having read a few, but only a few, well maybe more than a few books like this, books that are psychoanalytically informed yet meant for a popular audience. In fact I credit one of them, Harriet Goldhor Lerner’s The Dance of Anger, for edging me towards the study of psychoanalysis. (Yes she is the mother of the author Ben Lerner btw, a fact I love.) As a kind of preview to Atlas’ book, I want to share a little about how I read for NBiP interviews as on reading this book, my usual mode slipped away. I think that reveals something essential about Come Closer. As an interviewer who speaks almost exclusively to authors of psychoanalytic books, I tend to read what populates my chosen queue tuned into a writer’s lineages. I am curious to see how the author situates themselves within the field’s family tree. As an analyst who interviews, I also read hoping to find some help, like what to do with the fact that yesterday serious psychic quicksand started to seep its seep into my consulting room and I am scared. Can you, dear author, can you keep me from being pulled under? Between a book’s covers I look for whether the author’s hand is grabbing mine, are our eyes meeting, do we share a wink, a nod, or get a leg up? And when a piece of psychoanalytic writing gives forth the new or the unexpected, like Dianne Elise, like Avgi Saketopolou? I live for it. I am sometimes a demanding reader and my “process” is quasi-athletic, certainly physical: as a child I slumbered with novels that tumbled from my hands to collapse on my chest as I lost consciousness. I have spent the night together with many an NBiP author whose book ended up under my pillow crooking my neck. I carried many of you on every train line. You gave me tennis elbow. I read you before the lights go out at the cinema and again as the curtain comes up, taking notes in the margins that I often cannot read three days later. I highlight. I underline. I fold pages in half, leave exclamation points, write the words ‘yes’ or ‘no’ emphatically and if I don’t have a pen? I swipe the lipstick off my lips touching a page so as to denote my interest, positive or negative. All my NBIP books come to resemble well loved rag dolls: they probably even smell like me. So how to understand that when I read Galit Atlas’ Come Closer: Childhood Wounds, Adult Love, And The Secrets of Emotional Intimacy, my pen lay fallow? I can say this: the book got a hold of me, and then once I was in it I got lost, so my hands they but held the book and nothing more, and they held it closely. Come Closer was telling me about myself. It has the quality of a beach read, which is rare in our field for sure, and often such an assignation is meant as an insult, but it is the kind of book that you can put down precisely because you are so into it. And because you are hooked you put that sunscreen on your companion’s back and then run to the sea realizing you are overheated, maybe need to pee, get a coffee, call for a dinner reservation and when you come back to it, it’s as if you had never left, forget that you touched a body with lotion and tended to your own. Like an engrossing film where after you exit the cinema you see its visual remnants everywhere, like a friendly hallucination, this book’s world remains with you. You cannot not find in yourself aspects of Atlas’ taxonomy: the guilty child who learns to lie, the melancholic child who won’t let go, the invisible child who sees it all, the frightened child who needs no explanation, the ashamed child who seeks perfection, and the chosen child who perhaps takes the hardest hit. Freud said, in paraphrase, that our thoughts cannot but turn to work and love. Who among us doesn’t see the remnants of our early lives in the strange debris and the funny shapes our love lives take? And who, in their secret heart of hearts, doesn’t want to read a book of stories, cases sure, but by a psychoanalyst who has prose that flows, psychoanalytic formulations secreted in, a book that almost masquerades as self help, but, in refusing easy answers, in sticking with the truth of the unconscious, seduces believers and unbelievers both: we cannot get away from early life and in our love lives we cannot pretend otherwise. Come Closer comes so close it can feel like a second skin. | 1h 03m 04s | ||||||
| 9/17/26 | Sarah Meehan O'Callaghan, "Psychoanalysing Mind-Body Narratives Through Beckett and Artaud: The Trauma of the Body" (Routledge, 2026) | Psychoanalysing Mind-Body Narratives Through Beckett and Artaud: The Trauma of the Body (Routledge, 2026) provides an epistemology of the body as it relates to subjectivity through an analysis of selected works of Antonin Artaud and Samuel Beckett. Presented in three parts, the book explores a fundamental premise: that there is a traumatic and alienating dimension to embodiment that resists expression within representational systems and is core to the being of any subject. In Part One, The Epistemology of the Body, Meehan O'Callaghan approaches a theory of the body as traumatic by framing it as a question, a gap in knowledge through the lens of psychoanalysis and theatre studies. Part Two, The Body of Drama, is devoted to a study of the body in the works of Beckett and Artaud from the perspective of psychoanalysis. Part Three, The Body Between Being and Non-Being, provides a deeper exploration of how the interrogation of the body opens onto a question of being and uses the insights gained from the dialectical encounter of psychoanalysis with the specific works of Beckett and Artaud to apply them to contemporary and scholarly issues of the body. Psychoanalysing Mind-Body Narratives through Beckett and Artaud will be essential reading for psychoanalysts in practice and in training, and for academics and scholars of Lacanian studies, psychoanalytic studies, the body, disability studies, and literary and theatre studies. | 46m 49s | ||||||
| 9/11/26 | serialitymedia studies+4 | Ryan Engley | Pomona CollegeBloomsbury+1 | — | serialitymedia+6 | — | 50m 54s | ||
| 9/7/26 | mother-daughter relationshipsreported stories+3 | Rachel Aviv | KnopfThe New Yorker+1 | — | mothersdaughters+5 | — | 52m 18s | ||
| 8/23/26 | serialitymedia studies+4 | Ryan Engley | Pomona CollegeBloomsbury+1 | — | serialitymedia+7 | — | 1h 24m 44s | ||
| 8/14/26 | psychoanalysisneuroscience+4 | Mark Solms | Pegasus | — | psychoanalytic therapyneuroscience+5 | — | 1h 08m 00s | ||
| 7/25/26 | self-sabotagepsychology+4 | Todd McGowan | Polity PressSelf-Sabotage: How We Try Not to Flourish | University of Vermont | self-sabotageflourishing+5 | — | 1h 10m 45s | ||
| 7/24/26 | depth psychologyembodiment+4 | Barbara Holifield | RoutledgeBeing with the Body in Depth Psychology: Development, Trauma, and Transformation in the Unspoken Realm | — | depth psychologyembodiment+5 | — | 59m 03s | ||
| 7/11/26 | existential philosophypsychoanalysis+5 | M. Guy Thompson | RoutledgeExistential Psychoanalysis: A Contemporary Introduction | — | existential psychoanalysisauthenticity+5 | — | 53m 16s | ||
| 7/8/26 | Jewish influences on FreudJewish languages+3 | Naomi Seidman | YIVO | — | FreudJewish languages+5 | — | 58m 51s | ||
| 7/5/26 | neurodiversitytherapy+4 | Nyck Walsh | Nyck Walsh Counseling & Training CenterNeurodivergent Somatics in Therapy | — | neurodivergenttherapy+5 | — | 58m 20s | ||
| 7/1/26 | Romani kinshipPalestinian difference+5 | Arpan Roy | U Toronto Press | PalestineJordan+3 | RomaniPalestine+6 | — | 58m 02s | ||
| 6/27/26 | PsychoanalysisTarot+3 | Aliza Einhorn | Center for Modern Psychoanalytic StudiesWeiser Books+1 | — | PsychoanalysisTarot+5 | — | 46m 16s | ||
| 6/27/26 | digital therapymental health services+4 | Elizabeth Cotton | Policy PressUberTherapy: The New Business of Mental Health | — | digital therapymental health+4 | — | 53m 44s | ||
| 6/25/26 | Deleuze Seminarsphilosophy+3 | Charles J. Stivale | Edinburgh UPAnti-Oedipus+1 | — | Deleuzeseminars+5 | — | 1h 45m 03s | ||
| 6/15/26 | addictionpsychoanalysis+5 | Darren M. Haber | RoutledgeAddiction, Accommodation, and Vulnerability in Psychoanalysis: Circles Without a Center | — | addictionpsychoanalysis+8 | — | 1h 08m 46s | ||
| 6/5/26 | psychoanalysisliterary criticism+3 | Adam Phillips | California Institute of Integral StudiesFSG+1 | — | psychoanalysisenjoyment+3 | — | 39m 15s | ||
| 6/2/26 | emotional disorderphilosophy+4 | Gloria Sibson Ayob | Oxford University Press | — | emotionsmental health+5 | — | 1h 00m 14s | ||
| 6/1/26 | childhood eating habitsfood preferences+3 | Helen Veit | St Martin's PressPicky: How American Children Became the Fussiest Eaters in History | — | picky eaterschildren's food+3 | — | 44m 00s | ||
| 5/28/26 | free associationpsychoanalysis+5 | Barnaby B. Barratt | Routledge | JohannesburgCape Town+1 | free associationpsychoanalysis+5 | — | 55m 58s | ||
| 5/16/26 | psychoanalysiscapitalism+4 | Lara Sheehi | Pluto PressFrom the Clinic to the Streets: Psychoanalysis for Revolutionary Futures | — | psychoanalysiscapitalism+6 | — | 1h 12m 56s | ||
| 5/12/26 | trauma healingoppression+3 | Andrea Gutiérrez-Glik | PenguinHealing the Oppressed Body: A Therapeutic Guide for Radical Self-Liberation | 2026 | traumahealing+5 | — | 53m 09s | ||
| 5/3/26 | Erich Frommfascism+4 | Roger Frie | Oxford UPEdge of Catastrophe: Erich Fromm, Fascism and the Holocaust | Nazi GermanyGermany | Erich Frommfascism+6 | — | 1h 04m 27s | ||
| 4/29/26 | racism in psychoanalysispsychoanalytic institutes+3 | Tracy MorganAshis Roy | CMPSDas Unbehagen+5 | — | psychoanalysisracism+3 | — | 52m 28s | ||
| 4/6/26 | lovepsychoanalysis+3 | Stephen Grosz | California Institute of Integral StudiesLove's Labour: How We Break and Make the Bonds of Love+1 | CaliforniaLondon+3 | lovepsychoanalysis+5 | — | 54m 05s | ||
| 3/10/26 | PsychoanalysisCultural Contexts+5 | Osamu KitayamaJhuma Basak | Japan Psychoanalytic SocietyHakuoh University+3 | — | PsychoanalysisCultural Psychoanalysis+6 | — | 57m 25s | ||
| 3/4/26 | traumapsychoanalysis+3 | Marilyn Charles | American Psychological Association | — | traumapsychoanalysis+3 | — | 1h 17m 37s | ||
| 3/1/26 | female violencecultural reception+4 | Joanna Bourke | ReaktionFive Evil Women: Hindley, West, Wuornos, Homolka, Tucker | UKUSA+1 | evil womenJoanna Bourke+4 | — | 1h 01m 09s | ||
| 2/25/26 | neoliberalismpsychoanalysis+4 | Mari RutiGail N. Newman | Columbia UPThe Creative Self: Beyond Individualism | — | neoliberalismpsychoanalysis+6 | — | 1h 08m 45s | ||
| 2/18/26 | Jungian psychologyembodied healing+3 | Erica Lorentz | Body As Shadow: Jung’s Method of Embodied HealingZarathustra Seminar | — | Jungian analysisembodied practice+4 | — | 48m 24s | ||
| 2/5/26 | environmentalismpsychoanalysis+4 | Joseph Scalia III | Institute for a Democratic PsychoanalysisRoutledge+1 | — | critical consciousnesspsychoanalysis+5 | — | 1h 04m 34s | ||
| 1/26/26 | father-son relationshipsmasculinity+3 | Louis Rothschild | KarnacRapprochement Between Fathers and Sons: Breakdowns, Reunions, Potentialities | — | fatherhoodpsychology+3 | — | 1h 07m 56s | ||
| 1/21/26 | psychoanalysissex therapy+4 | Juliane Maxwald | Taylor & FrancisPsychoanalytic Sex Therapy: Exploring the Unconscious Life of Sexuality | — | psychoanalysissex therapy+5 | — | 50m 26s | ||
| 1/20/26 | breast cancermourning+4 | Anna Fishzon | RoutledgeThe Impossible Return - Psychoanalytic Reflections on Breast Cancer, Loss, and Mourning | Soviet Ukraine | breast cancerpsychoanalysis+5 | — | 51m 43s | ||
Showing 35 of 420
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Chart history for New Books in Psychoanalysis
Peaked at #32 in PH, currently #32 in PH.
| Market | Genre | Peak | Current | Trend |
|---|---|---|---|---|
| PH | — | #32 | #32 | — |
| India | — | #55 | #55 | — |
| Denmark | — | #66 | #66 | — |
| Netherlands | — | #99 | #99 | — |
| GR | — | #101 | #101 | — |
| Finland | — | #118 | #118 | — |
| PE | — | #118 | #118 | — |
| HK | — | #129 | #129 | — |
| South Korea | — | #133 | #133 | — |
| United Kingdom | — | #136 | #136 | — |
| South Africa | — | #169 | #169 | — |
| Germany | — | #179 | #179 | — |
Chart Positions
12 placements across 12 markets.
Chart Positions
12 placements across 12 markets.