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Estimated from 18 chart positions in 18 markets.
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- 🇺🇸US · Judaism#30100K to 300K
- 🇬🇧GB · Judaism#8130K to 100K
- 🇨🇦CA · Judaism#1255K to 30K
- 🇦🇺AU · Judaism#1405K to 30K
- 🇸🇪SE · Judaism#18100K to 300K
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Est. listeners per new episode within ~30 days
211K to 672K🎙 ~2x weekly·300 episodes·Last published 6d ago - Monthly Reach
Unique listeners across all episodes (30 days)
423K to 1.3M🇺🇸22%🇸🇪22%🇲🇾22%+15 more - Active Followers
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169K to 537K
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From 10 epsHost
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Recent episodes
Why Return to Israel If Judaism Can Thrive Anywhere? Lessons from the First Exile, with Yael Leibowitz (294)
Jun 15, 2026
Unknown duration
Intimacy in an Age of Anxiety and Uncertainty: How Chronic Stress Changes Relationships (CO-RELEASE WITH INTIMATE JUDAISM)
Jun 8, 2026
Unknown duration
Is the Rabbinate Protecting Torah... or Protecting Itself? Rabbi Seth Farber on the Women's Exam Controversy, Power, and the Future of Religious Authority in Israel (293)
Jun 1, 2026
Unknown duration
"Better an Apikores Than an Am Haaretz": Rav Meni Even-Israel on Rav Steinsaltz's Vision (292)
May 25, 2026
Unknown duration
How Do Non-Religious Jews Participate in the Jewish Covenant? Rabbi Dr. Judah Goldberg on Brit Avot and Brit Sinai (291)
May 18, 2026
Unknown duration
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| Date | Episode | Topics | Guests | Brands | Places | Keywords | Sponsor | Length | |
|---|---|---|---|---|---|---|---|---|---|
| 6/15/26 | ![]() Why Return to Israel If Judaism Can Thrive Anywhere? Lessons from the First Exile, with Yael Leibowitz (294) | Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/ - and paid subscribers get this and other episodes of the Orthodox Conundrum Podcast ad-free and with early access and additional bonus content! Last month on the Orthodox Conundrum, I spoke with several guests about the relationship between Israel and the Diaspora. We discussed questions of aliyah, Jewish peoplehood, covenant, sovereignty, and the role of Diaspora communities in an era when most Jews may soon live in the State of Israel. Today, I'd like to revisit that broader conversation from a very different perspective with my guest, Tanakh educator Yael Leibowitz. Rather than beginning with today's headlines or contemporary debates, she takes us back to the destruction of the First Temple, the Babylonian exile, and the return to Israel. Her argument is that many of the questions we are wrestling with today first emerged more than 2,500 years ago. How could Judaism survive outside the Land of Israel? Why return if Jewish life could flourish elsewhere? What responsibilities do Jews in the Land and Jews outside the Land owe one another? And what does it mean for a people to maintain both a homeland and a Diaspora at the same time? Drawing on the books of Yirmiyahu, Yehezkel, Ezra, Nehemiah, Esther, and others, Yael shows how exile transformed Jewish life and identity, while also explaining why the Land of Israel remained central to the Jewish story. This is not a conversation about contemporary politics. It is an exploration of the origins of one of the most important debates in Jewish life, and why that debate remains so relevant today. For more of Yael's writing visit: yaelleibowitz.com. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). If your business is interested in advertising to our engaged Orthodox audience, or if you'd like to sponsor an episode in honor of a loved one or simcha, please reach out to aliza@jewishcoffeehouse.com to support meaningful Jewish conversations. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Write to aliza@jewishcoffeehouse.com to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com | — | ||||||
| 6/8/26 | ![]() Intimacy in an Age of Anxiety and Uncertainty: How Chronic Stress Changes Relationships (CO-RELEASE WITH INTIMATE JUDAISM) | Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/! Instead of a regular episode of the Orthodox Conundrum Podcast, we're releasing a new episode of Intimate Judaism, which is dropping on that channel today, as well. We hope you find this episode meaningful. We'll be back next week with a brand new episode of the Orthodox Conundrum. October 7 changed countless lives. But for many Jewish people across the world, the deeper challenge has been what came afterward: months and years of ongoing stress, uncertainty, grief, and vigilance. In this episode, Talli Rosenbaum and Rabbi Scott Kahn explore how chronic stress affects relationships, intimacy, and sexuality, and why connection remains one of our most important sources of resilience and healing. To access resources including articles, subsidized therapy, and workshops, go to the Intimate Judaism website. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). If your business is interested in advertising to our engaged Orthodox audience, or if you'd like to sponsor an episode in honor of a loved one or simcha, please reach out to aliza@jewishcoffeehouse.com to support meaningful Jewish conversations. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Write to aliza@jewishcoffeehouse.com to learn all about creating your own podcast. | — | ||||||
| 6/1/26 | ![]() Is the Rabbinate Protecting Torah... or Protecting Itself? Rabbi Seth Farber on the Women's Exam Controversy, Power, and the Future of Religious Authority in Israel (293) | Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/ - and paid subscribers get this and other episodes of the Orthodox Conundrum Podcast ad-free and with early access and additional bonus content! Three women recently took Israel's rabbinate exams after an eight-year legal battle. What should have been a routine academic exercise instead became a national controversy, complete with delayed tests, last-minute changes, emergency court filings, and the subsequent cancellation of the next rabbanut exams for both men and women. But this episode is about far more than three women. Rabbi Seth Farber joins me to discuss what this story reveals about the current state of Israel's Chief Rabbinate. Why would an institution fight so hard against women taking exams that do not even lead to ordination? Why were future exams suddenly canceled? Who actually controls the rabbinate today? And what happens when religious institutions become increasingly bureaucratic, political, and disconnected from the communities they are meant to serve? Our conversation explores questions of authority, transparency, public trust, and institutional power. We discuss the rise of women halakhic scholars, the changing face of Orthodoxy, the composition of the Chief Rabbis Council, the influence of political patronage, and whether the rabbinate is still capable of serving as a unifying religious voice for the Jewish state. Most importantly, we ask a deeper question: What should a religious establishment look like in a modern democratic Jewish state? Should the rabbinate remain a service provider with broad powers over religious life, or should it evolve into something very different - or even disappear altogether? This conversation begins with a controversy over exams. It ends with a debate about the future of religion and state in Israel. To learn more about Rabbi Farber's work with ITIM, go to Itim.org.il. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). If your business is interested in advertising to our engaged Orthodox audience, or if you'd like to sponsor an episode in honor of a loved one or simcha, please reach out to aliza@jewishcoffeehouse.com to support meaningful Jewish conversations. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Write to aliza@jewishcoffeehouse.com to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com | — | ||||||
| 5/25/26 | ![]() "Better an Apikores Than an Am Haaretz": Rav Meni Even-Israel on Rav Steinsaltz's Vision (292) | Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/ - and paid subscribers get this and other episodes of the Orthodox Conundrum Podcast ad-free and with early access and additional bonus content! Most people know Rav Adin Steinsaltz as the scholar who transformed access to the Talmud. But beneath the translations, commentaries, and publishing projects was a much larger, richer, and more complicated vision of Judaism itself. In this episode, I speak with Rav Meni Even-Israel, Rav Steinsaltz's son and the director of the Steinsaltz Center, about the worldview that animated his father's life and work. Rav Steinsaltz believed Torah should produce intellectually serious, spiritually alive, deeply curious human beings who were unafraid of complexity, unafraid of difficult questions, and unafraid of the broader world. He resisted a Judaism that was narrow, insulated, or intellectually fragile. At the same time, he was deeply committed to tradition, profoundly shaped by Chassidut, and fiercely loyal to the Lubavitcher Rebbe. That creates a fascinating tension running through this conversation. How did someone so intellectually independent accept the authority of a rebbe? How did he reconcile Rambam-style rationalism with deep immersion in mysticism? Why did he believe broad knowledge and curiosity were religious necessities rather than spiritual threats? And what happens to a Torah revolution when the revolutionary himself is gone? One especially revealing part of our discussion centers on Rav Meni's own battle with cancer as a teenager, and the way Rav Steinsaltz navigated medical expertise alongside the guidance of the Rebbe. The story captures something essential about him: he was neither blindly submissive nor dismissively skeptical; instead, he attempted to hold together scientific judgment, spiritual intuition, and religious trust without compromising or undermining any one of them. We also discuss Rav Steinsaltz's belief that Judaism should never become boxed in or one-dimensional, but should instead cultivate curiosity, intellectual depth, spirituality, and genuine personal ownership of Torah. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). If your business is interested in advertising to our engaged Orthodox audience, or if you'd like to sponsor an episode in honor of a loved one or simcha, please reach out to aliza@jewishcoffeehouse.com to support meaningful Jewish conversations. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Write to aliza@jewishcoffeehouse.com to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com | — | ||||||
| 5/18/26 | ![]() How Do Non-Religious Jews Participate in the Jewish Covenant? Rabbi Dr. Judah Goldberg on Brit Avot and Brit Sinai (291) | Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/ - and paid subscribers get this and other episodes of the Orthodox Conundrum Podcast ad-free and with early access and additional bonus content! For many Orthodox Jews, Judaism is ultimately defined by Torah and halakha. We received the Torah at Har Sinai, and from that moment onward, Jewish life became a life of mitzvot, obligation, and commandedness. But what about everything that came before Sinai? What about the covenant with Avraham, Yitzchak, and Yaakov? What about Jewish peoplehood, responsibility for other Jews, the Land of Israel, ethical mission, and the sense of belonging to a shared Jewish destiny? And perhaps most provocatively: what does all of this mean for the way religious Jews relate to nonreligious Jews today? In this episode, Rabbi Dr. Judah Goldberg argues that Brit Sinai did not erase Brit Avot. The covenant of Torah stands at the center of Judaism, but it exists alongside an earlier covenant that still shapes Jewish life and Jewish obligation. Drawing on Rav Soloveitchik and Rabbi Walter Wurzburger, Dr. Goldberg explains why covenantal responsibility cannot be reduced entirely to halakhic categories, and why Jewish destiny, Jewish nationhood, and commitment to the Jewish people possess real significance even beyond formal observance. That raises difficult and controversial questions. Can secular Zionism contain authentic religious value? Is there spiritual significance in Jewish solidarity even outside full halakhic commitment? And if covenantal values exist alongside halakha, how do we prevent Judaism from becoming untethered from Torah itself? As Shavuot approaches, this conversation explores how Torah, covenant, peoplehood, and Jewish destiny intersect, and what that might mean for the relationship between religious and nonreligious Jews in the modern Jewish world. To listen to Dr. Goldberg's series, Before Sinai: Jewish Values and Jewish Law, click here. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). If your business is interested in advertising to our engaged Orthodox audience, or if you'd like to sponsor an episode in honor of a loved one or simcha, please reach out to aliza@jewishcoffeehouse.com to support meaningful Jewish conversations. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Write to aliza@jewishcoffeehouse.com to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com | — | ||||||
| 5/12/26 | ![]() Are Jewish Communities Outside Israel Meant to End? A Conversation with Dr. Malka Simkovich and Rabbanit Atara Eis (290) | Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/ - and paid subscribers get this and other episodes of the Orthodox Conundrum Podcast ad-free and with early access and additional bonus content! For generations, religious Jews prayed for a return to Zion. Today, for the first time in nearly two thousand years, there is a sovereign Jewish state, most Jews may soon live there, and millions of Jews around the world have the practical ability to move there if they choose. That reality raises profound questions that previous generations could barely imagine. What does it mean to be a fully realized Jewish community outside the land of Israel in an age of Jewish sovereignty? Is Jewish life in the diaspora inherently incomplete, or can it possess its own enduring religious integrity? Does affirming the centrality of Israel require seeing Jewish communities abroad as temporary, marginal, or even destined to disappear? Or is there a way to embrace a deep Zionism without negating the legitimacy of Jewish life outside Israel? Perhaps all of the above can be true: diaspora communities may be seen as temporary without losing their religious legitimacy. These questions have become increasingly urgent since October 7th, as Jews around the world have wrestled with issues of solidarity, responsibility, sacrifice, destiny, and identity. They also touch on larger questions about messianism, exile, religious authenticity, and the relationship between ideals and lived reality. To explore these issues, I'm joined by two thoughtful and deeply committed Zionist thinkers who approach these questions from different perspectives: Dr. Malka Z. Simkovich, Editor-in-Chief of the Jewish Publication Society and author of Letters From Home: The Creation of Diaspora in Jewish Antiquity, and Rabbanit Atara Eis, Dean of Nishmat and a leading educator in the Religious Zionist world. This is a conversation about Israel, the diaspora, and the future of the Jewish people - but also about how Orthodoxy speaks about aspiration, belonging, sacrifice, and the tensions that serious religious life sometimes demands. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). If your business is interested in advertising to our engaged Orthodox audience, or if you'd like to sponsor an episode in honor of a loved one or simcha, please reach out to aliza@jewishcoffeehouse.com to support meaningful Jewish conversations. Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Write to aliza@jewishcoffeehouse.com to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com | — | ||||||
| 5/4/26 | ![]() Why Good Intentions About Aliyah Often Backfire, with Rabbi Efrem Goldberg (289)✨ | aliyahJewish identity+3 | Rabbi Efrem Goldberg | Orthodox Conundrum CommentarySubstack | — | aliyahJewish identity+5 | — | 1h 05m 27s | |
| 4/27/26 | ![]() What Happened to Religious Zionist Discourse? Power, Morality, and the Language of War (288)✨ | Religious Zionismdiscourse+4 | Rabbi Zach TruboffDaniel Goldman | Orthodox ConundrumSubstack | Israel | Religious Zionismdiscourse+5 | — | 1h 23m 54s | |
| 4/20/26 | ![]() Can We Still Believe in God Today? The Problem with How We Talk About Faith, with Rav Simi Lerner (287)✨ | faithemunah+4 | Rav Simi Lerner | Orthodox ConundrumSubstack | — | faithemunah+5 | — | 1h 14m 28s | |
| 4/13/26 | ![]() What Is a Seruv? Understanding Get Refusal and the Jewish Divorce Process (286)✨ | Jewish divorceget refusal+4 | Jen LankinRabbi Jonathan Hefter | ORAOrganization for the Resolution of Agunot | — | seruvget refusal+5 | — | 1h 10m 33s | |
Want analysis for the episodes below?Free for Pro Submit a request, we'll have your selected episodes analyzed within an hour. Free, at no cost to you, for Pro users. | |||||||||
| 3/31/26 | ![]() The Most Commonly Asked Questions About Hilchot Pesach, with Rav Chayim Soloveichik (Orthodox Conundrum Classic)✨ | Pesach preparationsJewish law+4 | Rav Chayim Soloveichik | milkeggs+6 | Jewish world | PesachJewish law+6 | — | 46m 11s | |
| 3/30/26 | ![]() Ways to Make the Seder Matter: Being Your Authentic Self (Crossover episode with Stream of Dreamearly)✨ | Sederauthentic self+3 | Alana Gelnick | — | — | SederPesach+3 | — | 34m 50s | |
| 3/23/26 | ![]() One People, Two Realities: Israeli and American Jews in Tension (285)✨ | Israeli and American Jewscommunity engagement+3 | Rabbi David FineDr. Laura Shaw Frank | Orthodox ConundrumSubstack+1 | — | Israeli JewsAmerican Jews+5 | — | 1h 11m 58s | |
| 3/16/26 | ![]() How Would Pharaoh Read the Haggadah? with Rabbi Dr. Joshua Berman (284)✨ | HaggadahExodus+4 | Rabbi Dr. Joshua Berman | Bar Ilan UniversityOrthodox Conundrum Commentary+3 | — | HaggadahExodus+5 | — | 1h 08m 50s | |
| 3/9/26 | ![]() Anxiety Isn't the Enemy: A Jewish Way to Live - and Thrive - With Uncertainty, with Dr. David Rosmarin (283)✨ | anxietyJewish life+3 | Dr. David Rosmarin | Harvard Medical SchoolCenter for Anxiety | Israeldiaspora | anxietyJewish+4 | — | 57m 44s | |
| 2/23/26 | ![]() How Should a Religious Community Respond to Its Own Extremists? With Rabbi Yitzchak Blau (282)✨ | religious communityextremism+4 | Rabbi Yitzchak Blau | Orthodox ConundrumSubstack | Israel | religious communityextremism+7 | — | 1h 05m 08s | |
| 2/16/26 | ![]() Super Bowl Ads Under the Microscope: A Torah Look at America's Biggest Commercial Break, with Rabbi Uri Cohen (281) | Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/ - and paid subscribers get this and other episodes of the Orthodox Conundrum Podcast ad-free and with early access and additional bonus content! Let me begin with a slightly uncomfortable question. How much of what we believe, value, and even desire has been shaped not by Torah, not by education, but by advertising? Every year during the Super Bowl, companies spend many millions of dollars for a single minute of our attention. We laugh at the commercials, we quote them, many people look forward to them more than the game itself. But commercials are also doing something more; they are not neutral. They are carefully crafted arguments about happiness, success, identity, relationships, and what kind of life we are supposed to want. And that creates a real issue for people who live according to the values associated with a Torah lifestyle - particularly because the power of advertising often lies in its subtext, or the metamessage. These commercials show us a mirror of what society cares about, while at the same time shaping and teaching these values and concerns without our conscious knowledge. It can be frightening to realize that we are being powerfully affected by messages that we may not even notice. Sometimes these messages are beneficial, and often they're somewhat insidious. Either way, they help create the filter through which we see the world - and that's why it's so important to pay attention to them, and work to uncover what they're telling us about the world in which we live. Put differently: if the Torah speaks to every generation and every cultural reality, as Rav Soloveitchik famously said, then we cannot simply switch off our religious consciousness when the entertainment begins. At the same time, this isn't only an endeavor for Orthodox Jews. Anyone who lives in the modern world benefits from learning how to watch culture thoughtfully instead of passively. Rabbi Uri Cohen joins me today to do something unusual. We treat this year's Super Bowl commercials as texts to be interpreted. We'll laugh a little, analyze a lot, and explore what these ads reveal about modern anxieties, technology, materialism, identity, and even anti-Semitism. And honestly, part of what we're doing today is simply enjoying that experience together. This is a fun episode. These ads are clever, creative, and often genuinely entertaining. The goal is not to condemn popular culture. It's to understand it. Because a Torah Jew is meant to live thoughtfully within the world, not outside it, and sometimes even a Super Bowl commercial can become a starting point for serious reflection. So yes, this episode is entertaining. But after hearing Rabbi Cohen's insights, it may also change the way you watch the next commercial break. To listen to the latest Q&A episode of Intimate Judaism, click here. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Write to aliza@jewishcoffeehouse.com to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com | — | ||||||
| 2/9/26 | ![]() Beyond Religious and Secular: A New Jewish Spirituality, with Rabbi Kenny Brander (280) | Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/ - and paid subscribers get this and other episodes of the Orthodox Conundrum Podcast ad-free and with early access and additional bonus content! Since October 7th, something unexpected has been unfolding among young Jews in Israel and, in different ways, across the diaspora. It does not look like the teshuva movements we have seen before. It is not a mass rush toward full mitzvah observance. It is not simply people becoming more religious in the way our communities usually define that word. Instead, we are seeing a deeper, more complicated spiritual shift. Young soldiers with tattoos and piercings are asking rabbis how to recite a blessing after surviving battle. Secular officers are making brachot when fallen soldiers are brought home. Crowds sing "Ani Ma'amin" after Hatikvah, and no one is shocked that faith has entered the public square. Some young people are wearing tzitzit even if they are not shomer Shabbat. Others are joining public Kabbalat Shabbat davening, even if they head to the mall immediately afterwards. What ties all of this together is not nationalism alone, and not ritual alone. It is a felt encounter with God. Rabbi Kenny Brander of Ohr Torah Stone described standing at Har Herzl during funerals and feeling that it had become Har Sinai. He spoke about soldiers in Rafiah, Lebanon, and Syria who experienced what they believed to be divine presence, and how that pushed them toward meaning rather than away from it. At the same time, this awakening is bottom up, not top down. It is being shaped by young people themselves, not imposed by institutions. And that raises big questions. Is this moment temporary, born of trauma, or the beginning of a lasting transformation? Can Judaism endure with deep belief but partial practice? And how should religious communities respond without judging, shaming, or trying to control what is emerging? There is another layer as well. While many less observant Jews are moving closer to God, some observant Jews struggle to speak about God directly. We talk Torah, we talk halacha, we talk values, but God himself can feel strangely muted in our discourse. So are we witnessing a new chapter in Jewish faith, one that blurs old categories of religious and secular? And are we ready to listen to it? To explore all of this, I spoke with Rabbi Brander, who has spent these two years visiting soldiers, students, and communities across Israel. We discussed miracles in war, the power of sacrifice, the meaning of mitzvot as expressions of love, and how we might create new vessels for an ancient tradition. It's an important and essential conversation you won't want to miss. To listen to the latest Q&A episode of Intimate Judaism, click here. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Write to aliza@jewishcoffeehouse.com to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com | — | ||||||
| 2/2/26 | ![]() When We Get It Wrong: Orthodox Communities and the Nechemya Weberman Case (279) | Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/ - and paid subscribers get this and other episodes of the Orthodox Conundrum Podcast ad-free and with early access and additional bonus content! This episode of Orthodox Conundrum addresses an extremely painful and unsettling subject. Last week, we learned that Nechemya Weberman, who was convicted of repeatedly sexually abusing a minor, has had his prison sentence dramatically reduced. Although Weberman originally received a sentence of more than one hundred years, that sentence has now been cut to eighteen years, making him eligible for release in about two years. For many people, this news was shocking. For others, it felt like a confirmation of something they have feared for a long time. Because this is not only a legal story. It is a communal one. It forces us to ask not only what the court decided, but what happens when justice intersects with communal loyalty, religious authority, and the instinct to protect our own. This conversation is not about whether a crime occurred. That question was answered years ago in a court of law. The deeper question is what happens afterward. How communities respond. Whose voices are believed. And whose pain is ignored or exacerbated - sometimes consciously and openly - so that communal stability can be preserved. To help explore those questions, I am joined by three people who bring deeply informed and very different perspectives. Asher Lowy of Za'akah has followed the Weberman case for more than a decade and understands its history and its communal aftermath in ways few others do. Sarena Townsend is the attorney who represented the victim and worked to oppose the reduction of Weberman's sentence. And Shana Aaronson, the head of Magen in Israel, brings the essential perspective of victim safety, trauma, and what these decisions mean for survivors long after court proceedings end. Together, we discuss how and why the sentence was reduced, what remorse and rehabilitation are supposed to mean, and why in this case those concepts ring hollow for so many. But we also confront something even more uncomfortable. What does it say about a religious community when protection is extended more readily to perpetrators than to victims? And what happens when our drive to preserve our institutions and community structures leads us to abandon our internal moral compass? This is not an easy conversation. But it is one we cannot afford to avoid. To listen to the latest Q&A episode of Intimate Judaism, click here. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Write to aliza@jewishcoffeehouse.com to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com | — | ||||||
| 1/26/26 | ![]() No Rewind Button: Why "It Never Happened Before" Isn't Enough, with Rabbi Yakov Horowitz and Rabbanit Dr. Yardaena Osband (278) | Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/ - and paid subscribers get this and other episodes of the Orthodox Conundrum Podcast ad-free and with early access and additional bonus content! Last week in Jerusalem, two babies lost their lives. The details are painful. The families are grieving. And out of basic decency, we are not here to dissect the specifics of what happened. But moments like these force a question that is deeply uncomfortable, yet absolutely unavoidable. When tragedy strikes, especially tragedy that may have been preventable, what are we supposed to do next? Too often, our instinct is to move quickly toward comfort. We say things like "it was the will of God," or "these things happen," or "this place had been used safely for years." And sometimes those words help people survive unbearable loss. But they can also become a way of shutting down responsibility. Because in real life, there is no rewind button. You don't get to go back and tighten a safety standard after something goes wrong. You don't get to undo a moment that lasted seconds but changed lives forever. In this episode of the Orthodox Conundrum Podcast, I'm joined by Rabbi Yakov Horowitz and Rabbanit Dr. Yardaena Osband for a serious, honest, and at times difficult conversation about safety in the Orthodox world. We talk about why communities often confuse longevity with safety. Why "it never happened before" is not the same thing as "it can't happen." We explore the tension between faith and responsibility, between trust in God and our obligation to protect life using the knowledge and tools available to us. And we discuss what it means to build a culture where safety isn't treated as fear, but as an obligation. This is not a conversation about blame. It's a conversation about responsibility… before the next tragedy forces us to have it again. To listen to the latest Q&A episode of Intimate Judaism, click here. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Write to aliza@jewishcoffeehouse.com to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com | — | ||||||
| 1/19/26 | ![]() Does the Torah Demand Independent Thought? Rabbi Aryeh Klapper on Gedolim, Authority and Halacha (277) | Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/ - and paid subscribers get this and other episodes of the Orthodox Conundrum Podcast ad-free and with early access and additional bonus content! One of the most difficult questions in religious life is also one of the most basic: how do we show genuine respect for Torah and its teachers while still taking responsibility for our own moral and halachic decisions? At what point does kavod, or respect, become healthy reverence, and at what point does it quietly turn into something more dangerous, a way of outsourcing thought, conscience, and responsibility? Many of us were raised with a strong emphasis on deference. Trust the rabbis. Follow the gedolim. Do not question authority. And yet at the same time, my guest today, Rabbi Aryeh Klapper, insists that Judaism does not allow a Nuremberg defense - that is, you cannot say I was only following orders. Every individual remains accountable for his or her choices. So how do those ideas live together? Does independent thinking strengthen Torah or threaten it? Is there such a thing as going too far in thinking for yourself? Who decides who actually has authority, and on what basis? And perhaps most provocatively, is the category of "gedolim" we frequently reference a religious reality, or merely a political one? In this conversation, Rabbi Klapper challenges many assumptions that are often taken for granted in Orthodox discourse. He speaks about the dangers of imposed respect, the psychological cost of receiving kavod, the limits of rabbinic authority, and the responsibility that no Jew can ever fully give away, even to the greatest scholar. This discussion was thoughtful, nuanced, and frequently surprising. It is not about tearing down Torah leadership, but about asking what real Torah responsibility actually demands from each of us. This is a conversation about authority, respect, when it's appropriate to surrender our own judgment, and what it truly means to live as a thinking Jew within a halachic system. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Write to aliza@jewishcoffeehouse.com to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com | — | ||||||
| 1/12/26 | ![]() The Dating Process: An Honest Conversation for Those Dating and Their Parents, with Rabbanit Shayna Goldberg (276) | Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/ - and paid subscribers get this and other episodes of the Orthodox Conundrum Podcast ad-free and with early access and additional bonus content! One of the most common questions people ask about dating is a deceptively simple one: How do I know? How do I know whether to keep dating this person? How do I know whether this is the person I should marry? How do I know whether my doubts mean something is wrong, or whether I'm just afraid? For many people, dating becomes emotionally exhausting not because they lack options or insight, but because they believe that there must be a single, correct answer… and that getting that wrong would be catastrophic. That pressure often leads people to rush, to freeze, or to outsource responsibility to parents, rabbis, friends, or even strangers. My guest today, Rabbanit Shayna Goldberg, offers a very different (and deeply liberating) way of thinking about dating and decision making. Shayna is not a dating coach and not a therapist. She is a veteran educator who has spent decades teaching and listening to young adults as they navigate relationships, commitment, and uncertainty; she is also the author of What Do You Really Want? Trust and Fear in Decision Making at Life's Crossroads and in Everyday Living. What she brings to this conversation is not formulas or guarantees, but clarity. We talk about why the hardest decisions in life are rarely between right and wrong, but between multiple possibilities. We explore how fear quietly shapes many dating choices, whether it's fear of being alone, fear of hurting someone, or fear of committing. And we focus on two core questions that matter far more than any checklist: Do I respect this person? And do I trust this person? We also discuss how much weight to give chemistry, how to think about religious differences, when outside guidance helps and when it harms, and how parents can support their children without controlling their choices. If you've ever felt stuck, pressured, or overwhelmed in dating, or if you're a parent trying to help without violating boundaries, this conversation offers wisdom, perspective, and, I believe, a welcome sense of calm. Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Write to aliza@jewishcoffeehouse.com to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com | — | ||||||
| 1/5/26 | ![]() Turning Criminals Into Heroes: Rabbi Jeremy Wieder on Rubashkin, Pollard, and Moral Clarity (275) | Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/ - and paid subscribers get this and other episodes of the Orthodox Conundrum Podcast ad-free and with additional bonus content! There's a recurring pattern in parts of the Orthodox world - one that has always troubled me, but in recent years has become impossible to ignore. We take individuals who have committed serious wrongdoing, sometimes admitted it in court, sometimes even served jail time, and we nevertheless elevate them to the status of heroes - not necessarily despite their criminal behavior, but in some ways almost because of it. Just a couple of weeks ago, Mishpacha magazine ran a glowing feature calling Sholom Rubashkin "the emunah and bitachon rebbe of the entire Jewish world," as though the only relevant fact of his story is his early release from prison. But as the record makes clear, including extensive evidence presented at trial, Rubashkin was involved in significant fraud, money laundering, and the exploitation of undocumented workers. Was his sentence excessive and unfair? Absolutely. Was there government overreach? No question. But that's not the same thing as innocence, and certainly not a basis for turning someone into a moral authority. Let me be clear: many of us have done things that we're not proud of, and that we wish we had done differently. The fact that Rubashkin went to jail is not the issue, so much as the fact that despite the real evidence, much of the Orthodox world treats him as if he were an innocent man who did nothing wrong, rather than an example of someone who was both perpetrator and victim. If he presented himself as an example of a baal teshuva, I would have no complaint. I would be pleased and fully supportive if we looked at him as someone who committed crimes, but has repented and is now living an honest life. And if he acknowledged his conviction as just and also complained about government overreach, he would be in the right. But that's not what's happening - and the consequences for the Orthodox self-image and behavior are serious. And this is not just a Haredi phenomenon. In the Modern Orthodox world, Jonathan Pollard has long been held up as a heroic defender of Israel. But as Rabbi Jeremy Wieder points out in our conversation, Pollard betrayed the country of which he was a citizen, took large sums of money for his actions, and passed along intelligence, the scope of which none of us fully know. The fact that the U.S. government mishandled his sentencing - which is terrible - does not magically transform espionage into idealism. So why do we do this? Why does our community repeatedly turn criminals into role models—sometimes even into teachers of faith and morality? What psychological, sociological, and ideological needs are we trying to satisfy? And more importantly: what message are we sending to our children when we confuse suffering with righteousness, and denial with integrity? In today's episode, Rabbi Jeremy Wieder helps us unpack all of this. We discuss Rubashkin, Pollard, Aryeh Deri, the role of media and influencers, the dangers of denial and victimhood narratives, and the guardrails communities should adopt so that real role models—not the loudest, or the most dramatic, or the most persecuted—become the people we admire. It's an honest and necessary conversation about integrity, responsibility, and choosing heroes who actually reflect Torah values. We're excited to announce that we at Jewish Coffee House are continuing to expand the conversation by bringing you—our listeners—into the mix. Introducing JCH Q&A, an exciting new podcast where listener-submitted questions are answered in a thoughtful, honest, and engaging way. We plan to dive deep into your pressing hashkafic, political, and philosophical questions. We will address the ideas that matter, the issues that challange us, and the topics that spark real curiosity. To submit a question for our first episode, you must be a member of the JCH Podcast WhatsApp Community. (Join here.) No question is off limits, and all submissions will remain anonymous. We're looking forward to answering your questions on our first episode! Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com | — | ||||||
| 12/29/25 | ![]() A Person is a Subject, not an Object: New Traditional Perspectives on Tzniut, with Bracha Poliakoff and Rabbi Anthony Manning (CLASSIC EPISODE) | Enjoy this classic episode from May, 2023. We'll be back next week with a brand new episode. Tzniut is triggering. That became clear when the Orthodox Conundrum Podcast released episode 145 entitled, "The Challenges of Teaching Tzniut & the Challenges of Being Tzanua, with Shayna Goldberg." That episode, in which Scott asked Shayna to focus on issues related to tzniut (modesty) and clothing, addressed some of the most pressing concerns, and the conversation generated quite a bit of discussion. Today's conversation is again about tzniut, this time about tzniut as a whole, and from the perspectives of Bracha Poliakoff and Rabbi Anthony Manning, the authors of a very well-received new book entitled, Reclaiming Dignity: A Guide to Tzniut for Men and Women. In this wide-ranging discussion, Scott spoke with his guests about some of the same issues discussed in the earlier podcast as well as some that are quite different. Among the topics are how to define tzniut, what has gone wrong in education for tzniut that so many people are turned off by the very word and the trauma some experience when it comes to tzniut, how to legitimize different approaches, the problem of weaponizing modesty in order to delegitimize others, how much of tzniut is subjective, the confusing of the terms tzniut and erva and the consequent problems, whether obsessing about modesty leads to oversexualization of women, the judgmentalism that seems to be part and parcel of typical thinking about tzniut, and much more. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. We're excited to announce that we at Jewish Coffee House are continuing to expand the conversation by bringing you—our listeners—into the mix. Introducing JCH Q&A, an exciting new podcast where listener-submitted questions are answered in a thoughtful, honest, and engaging way. We plan to dive deep into your pressing hashkafic, political, and philosophical questions. We will address the ideas that matter, the issues that challange us, and the topics that spark real curiosity. To submit a question for our first episode, you must be a member of the JCH Podcast WhatsApp Community. (Join here.) No question is off limits, and all submissions will remain anonymous. We're looking forward to answering your questions on our first episode! Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com | — | ||||||
| 12/23/25 | ![]() When Non-Jews Define Judaism for Jews: Alyza Lewin on Reclaiming Jewish Peoplehood in an Age of Intimidation (274) | There is a fundamental mistake that many people still make about Jews: they see Judaism exclusively as a faith, so they assume Jewish needs are basically religious accommodations, kosher food, holiday absences, maybe a space to pray. But my guest today, attorney Alyza Lewin, argues that if that's your starting point, you completely misunderstand the nature of Judaism, and what Jews are experiencing across the world. Because what we are watching on campuses, on Bondi Beach, and in the international vilification of Israel is the vilification and targeting of Jews as a people, on the basis of peoplehood, ancestral heritage, and our connection to the Land of Israel - even though those who do so may not publicly acknowledge that this is their philosophy of Judaism. And that itself is part of the problem: people who are not Jewish who think that they can decide the definition of Judaism and Jewishness. This is a process that is happening now, but its antisemitic roots go back 800 years. That is part of why the chants and the intimidation land the way they do, and why the world's inability to even recognize the nature of the attack has left so many Jews feeling isolated. Strangely enough, Alyza argues that despite the pain, there is a silver lining: namely, the reinvigoration of Jewish identity, and faith in God, among many of those who, until October 7th, gave very little thought to their Jewish heritage. So in this conversation, we address a series of very practical questions, rather than dealing with antisemitism in the abstract. We ask how, in a society with broad legal protections for free speech, we should deal with the huge grey zone where speech has consequences the law may not address. How do we distinguish good faith political debate from the vilification of Jews, especially when universities watched this for years and still misread it as a normal dialogue? What should Jewish students do when activists demand that they shed Jewish peoplehood and connection to Israel in order to be accepted, and why does Alyza insist the answer is not to take the bait, but to say clearly: you have no right to tell me what it means to be Jewish? Should we retire the term Zionism, or reclaim it? And crucially, we also tackle one of the most emotionally charged pairings in today's discourse: antisemitism and Islamophobia, and how that framing often shapes, and sometimes distorts, the conversation in the public square. Ultimately, we are dealing with reinvigoration of Jewish peoplehood. Because if we do not name Jewish peoplehood clearly, we will keep losing the argument before it even begins. Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/. We're excited to announce that we at Jewish Coffee House are continuing to expand the conversation by bringing you—our listeners—into the mix. Introducing JCH Q&A, an exciting new podcast where listener-submitted questions are answered in a thoughtful, honest, and engaging way. We plan to dive deep into your pressing hashkafic, political, and philosophical questions. We will address the ideas that matter, the issues that challange us, and the topics that spark real curiosity. To submit a question for our first episode, you must be a member of the JCH Podcast WhatsApp Community. (Join here.) No question is off limits, and all submissions will remain anonymous. We're looking forward to answering your questions on our first episode! Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108). Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse. Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast. Music: "Happy Rock" by bensound.com | — | ||||||
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19 placements across 18 markets.
Chart Positions
19 placements across 18 markets.

























