Page by Page - Shaykh Ahsan Hanif

On page 25, Allah عَزَّ وَ جَلَّ enlightens us with profound signs in the creation of the heavens and the earth, the rhythmic cycle of night and day, the purposeful ships sailing the seas, life-restoring rain, the diverse creatures on earth, and the orchestrated dance of winds and clouds. These are clear proofs for those with understanding.Yet, among humanity, some set up rivals to Allah عَزَّ وَ جَلَّ, loving them as they should love Allah عَزَّ وَ جَلَّ. Those who believe, however, love Allah عَزَّ وَ جَلَّ even more. A stark reality awaits the wrongdoers when they witness the true might of Allah عَزَّ وَ جَلَّ and His severe punishment.A striking scene unfolds when leaders disown their followers, witnessing the torment together. Mutual disavowal ensues, and regretful acknowledgments reveal the futility of seeking another chance. The consequences are irreversible, and escape from the Fire is impossible.A universal call resonates O mankind! Consume what is lawful and wholesome, avoiding the footsteps of Satan, your avowed enemy. Satan commands only evil and sin, enticing you to speak against Allah عَزَّ وَ جَلَّ unknowingly.

On page 23, Allah reaffirms the truth of the Prophet Muhammad's qualities mentioned in the previous scriptures, urging believers not to doubt. The verses emphasise the importance of facing the direction of Al-Masjid-Al-Haram (at Makkah) in prayers, signifying unity and obedience. Believers are reminded to hasten towards goodness and maintain the right direction in their worship. The guidance emphasises the completion of blessings through adherence to Allah's commands. The appointment of Prophet Muhammad ﷺ is highlighted as a means of purification, teaching, and bringing knowledge to the believers. Allah عَزَّ وَ جَلَّ encourages remembrance, gratitude, and seeking His help through patience and prayer. Believers are reminded that Allah عَزَّ وَ جَلَّ is with the patient.

On page 21, Allah عَزَّ وَ جَلَّ emphasises rejecting the call to adopt Judaism or Christianity, asserting that the true path is the religion of Ibrahim, characterised by pure monotheism. Muslims believe in Allah عَزَّ وَ جَلَّ, the scriptures revealed to various prophets, and make no distinctions among them. The call extends to others to believe in the same truth, but Allah عَزَّ وَ جَلَّ suffices as the ultimate judge if they turn away. The religion of Allah عَزَّ وَ جَلَّ is the best, and the followers are sincere in their worship. Disputes about Allah عَزَّ وَ جَلَّ are futile, as He is the Lord of all, and everyone will be rewarded according to their deeds. The question poses: Were Ibrahim, Isma'il, Ishaq, Yaqub, and their descendants Jews or Christians? The answer highlights that they were Muslims, submitting to the will of Allah عَزَّ وَ جَلَّ. Those who conceal this truth are considered unjust, and Allah is fully aware of their actions. This serves as a reminder of the fate of past nations and individual accountability for one's deeds.