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Recent episodes
Driven Back Upon Prayer
Apr 12, 2026
37m 26s
God's All Prevailing Providence
Apr 12, 2026
40m 04s
The First Act of the New Creation
Apr 5, 2026
29m 00s
United in a Death Like His
Apr 3, 2026
30m 38s
To Live is Christ, and to Die is Gain
Mar 29, 2026
37m 06s
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| Date | Episode | Topics | Guests | Brands | Places | Keywords | Sponsor | Length | |
|---|---|---|---|---|---|---|---|---|---|
| 4/12/26 | ![]() Driven Back Upon Prayer✨ | faithprayer+4 | — | Mark's Gospel | — | prayerfaith+5 | — | 37m 26s | |
| 4/12/26 | ![]() God's All Prevailing Providence✨ | providencesovereignty of God+5 | — | First Samuel 9Hebrews 1:3+2 | — | providencesovereignty+7 | — | 40m 04s | |
| 4/5/26 | ![]() The First Act of the New Creation✨ | resurrectionnew creation+5 | — | Romans 81 Corinthians 15 | — | resurrectionnew creation+6 | — | 29m 00s | |
| 4/3/26 | ![]() United in a Death Like His✨ | transformative power of Christ's deathChristian hope+5 | — | DeuteronomyGalatians | — | atoning deathChristian hope+5 | — | 30m 38s | |
| 3/29/26 | ![]() To Live is Christ, and to Die is Gain✨ | joy in sufferingChrist's victory+3 | — | Philippians 1:18–30 | — | joysuffering+5 | — | 37m 06s | |
| 3/29/26 | ![]() The Blessed Trinity✨ | TrinityChristianity+4 | — | Heidelberg CatechismMatthew 3:16–17 | Christianity | TrinitarianFather+7 | — | 30m 51s | |
| 3/22/26 | ![]() Will All People Be Saved At Last?✨ | salvationfaith+4 | — | Heidelberg CatechismApostles' Creed | — | salvationfaith+5 | — | 38m 40s | |
| 3/22/26 | ![]() Hear the Transcendent Messenger✨ | transfigurationdivine revelation+4 | — | Mark 9:1–9 | — | transfigurationJesus+7 | — | 35m 40s | |
| 3/15/26 | ![]() Receiving the Cross Before the Crown✨ | sufferingdiscipleship+4 | — | Mark 8:31–36 | — | sufferingdiscipleship+7 | — | 33m 55s | |
| 3/15/26 | ![]() The God-Man✨ | GodChristianity+3 | — | — | — | God-ManChristianity+3 | — | 30m 35s | |
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| 3/8/26 | ![]() The Debt Beyond All Debts | The sermon centers on the biblical doctrine of humanity's debt to God due to sin, emphasizing that no human or created being can satisfy divine justice, as all sin offends God's infinite holiness and demands eternal punishment. It underscores the universal human dilemma: despite moral striving, every person increases their debt through daily transgressions, and no creature—angel or human—can bear the weight of God's eternal wrath. The only hope of deliverance, affirmed through Scripture and the Reformed tradition, is Jesus Christ, who is both fully God and fully man, uniquely qualified to pay the infinite price of sin and satisfy divine justice. His incarnation, substitutionary atonement, and resurrection are presented not as optional moral teachings but as the essential, divinely ordained means by which sinners are reconciled to God and empowered to live in holiness through the Holy Spirit. The sermon calls believers to rest in the finished work of Christ, to share this truth with others, and to nurture a generation that grasps the profound, unearned grace of salvation. | — | ||||||
| 3/8/26 | ![]() Gradually Gaining Our Vision | The sermon centers on Jesus' gradual healing of a blind man in Mark 8, using this unique two-stage miracle to illustrate the progressive nature of spiritual sight in the Christian life. In the immediate context, the miracle underscores Christ's sovereign freedom in healing—working not only through words but also through physical means like spit and touch—revealing that divine grace is not bound by human expectations or methods. In the broader context of Mark's gospel, this event highlights the disciples' partial understanding of Jesus as the Christ, recognizing His messianic identity yet still failing to grasp His suffering and sacrificial mission, thus reflecting the gradual maturation of faith. The preacher calls believers to humility and patience, affirming that full spiritual clarity is not achieved in this life but will be realized in eternity when believers will see Christ face to face. Ultimately, the passage invites Christians to live in hopeful anticipation, to persevere in faith, and to bear witness to their own transformation by testifying that they were once blind but now see. | — | ||||||
| 3/1/26 | ![]() The Justice of God | The sermon, rooted in Romans 5 and the Heidelberg Catechism's doctrine of human misery, affirms that humanity's fall was not due to God's injustice but to Adam's willful disobedience, instigated by the devil, which plunged all humanity into sin and death. Though God is perfectly just and rightly angry with sin—both original and personal—He does not overlook it, for sin against His holy majesty demands eternal punishment, as revealed in Scripture and confirmed by the reality of hell as a place of conscious, eternal torment. Yet even in this sobering truth, the gospel shines: God is not only just but also merciful, revealing His justice and grace in the person and work of Jesus Christ, who bore the penalty for sin and imputes His righteousness to believers. The cross, therefore, stands as the ultimate expression of divine justice and mercy, where God's wrath is satisfied and His love is fully displayed, calling all to repent and trust in Christ alone for salvation. | — | ||||||
| 3/1/26 | ![]() Our Refuge and Strength | No description provided. | — | ||||||
| 2/22/26 | ![]() In Adam’s Fall We Sinned All | The sermon unfolds a theological narrative centered on humanity's fall and redemption, tracing the consequences of Adam's disobedience and the redemptive grace of Christ as the second Adam. It begins by affirming that humans were originally created in God's image—marked by true righteousness, holiness, and the capacity to know, love, and dwell with God in intimate communion, reflecting the ultimate purpose of creation. This pristine state was shattered by Adam's voluntary sin, which introduced death and corruption into the world, rendering all humanity guilty and depraved by nature, not merely by individual acts. The sermon emphasizes that this fallen condition renders every human faculty—mind, will, and affections—so corrupted that no one can seek God apart from divine grace, underscoring the biblical reality of total depravity not as moral extremity but as spiritual death. Yet the message pivots to the gospel's triumph: just as one man's trespass brought condemnation, so one act of Christ's obedience brings justification and eternal life, with grace abounding all the more where sin increased, culminating in the promise of eternal communion with God in the new creation. | — | ||||||
| 2/22/26 | ![]() Showing Compassion to Those Who Lack Comprehension | On several occasions, we read that Jesus groaned or sighed aloud. Usually in response to how dull his disciples were. Nevertheless, we'll see that God's compassion does not depend on our comprehension, but on his faithful mercy. We must show similar patience toward those who "aren't getting it." | — | ||||||
| 2/15/26 | ![]() God's Law: Mirror of Human Misery | God's law is excellent. But for sinners, it is also the means by which we become deeply aware of our miserable condition. This sermon explores the extent of our fall and reasons why we should love God's commands. | — | ||||||
| 2/15/26 | ![]() Christ is Proclaimed | Knowing that Christ was being proclaimed allowed Paul to rejoice and have hope even in the midst of his imprisonment, which gave confidence to other believers. God often works mysteriously to our eyes, but the gospel of Jesus is unchained and unconquered. | — | ||||||
| 2/1/26 | ![]() Your Only Comfort | No description provided. | — | ||||||
| 2/1/26 | ![]() To Another Generation | Psalm 78 calls the covenant community to a sacred responsibility: to faithfully transmit God's redemptive history and revealed truth to future generations through intentional, consistent, and heartfelt teaching. Rooted in Deuteronomy 6 and reinforced by the psalmist's resolve, this duty extends beyond parents to all believers, emphasizing that discipleship is a shared, lifelong calling across ages and relationships. The sermon underscores that this mission is not merely educational but deeply spiritual, grounded in gratitude for grace received, motivated by mercy toward the next generation, and empowered by the Holy Spirit. It calls for both personal and corporate commitment—through regular family devotion, intentional mentoring, and the church's structured catechetical practice—to nurture a faith that endures across time. Ultimately, the passage challenges the congregation to live as active stewards of God's Word, ensuring that the gospel remains vibrant, accessible, and life-giving for all who come after. | — | ||||||
| 1/25/26 | ![]() Our Assurance | No description provided. | — | ||||||
| 1/25/26 | ![]() Partners in the Gospel | No description provided. | — | ||||||
| 1/18/26 | ![]() God’s Preservation | No description provided. | — | ||||||
| 1/18/26 | ![]() Try to Out-Honor One Another | We are used to honoring people for what we admire or for how we expect them to treat us. But the Bible presents a command not only to honor fellow believers graciously, on account of their union with Christ, but even to outdo one another in showing honor. The sermon explores why and how we do these things. | — | ||||||
| 1/11/26 | ![]() Battlefield Exhortation | No description provided. | — | ||||||
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