Insights from recent episode analysis
Audience Interest
Podcast Focus
Publishing Consistency
Platform Reach
Insights are generated by CastFox AI using publicly available data, episode content, and proprietary models.
Most discussed topics
Brands & references
Est. Listeners
Insufficient chart data. Estimates will improve as the show charts.
- Per-Episode Audience
Est. listeners per new episode within ~30 days
N/A🎙 ~2x weekly·365 episodes·Last published 4d ago - Monthly Reach
Unique listeners across all episodes (30 days)
N/A - Active Followers
Loyal subscribers who consistently listen
N/A
Market Insights
Platform Distribution
Reach across major podcast platforms, updated hourly
Total Followers
—
Total Plays
—
Total Reviews
—
* Data sourced directly from platform APIs and aggregated hourly across all major podcast directories.
On the show
From 10 epsHosts
Recent guests
No guests detected in recent episodes.
Recent episodes
Did Jesus Really Live?
Jun 21, 2026
Unknown duration
The Case Study
Jun 14, 2026
Unknown duration
Examining the Evidence for Jesus
Jun 7, 2026
Unknown duration
The Final Beatitude
May 31, 2026
Unknown duration
Does Scripture Support Alien Life?
May 24, 2026
Unknown duration
Social Links & Contact
Official channels & resources
Official Website
Login
RSS Feed
Login
| Date | Episode | Topics | Guests | Brands | Places | Keywords | Sponsor | Length | |
|---|---|---|---|---|---|---|---|---|---|
| 6/21/26 | Did Jesus Really Live? | "Did Jesus Really Live?" — John Mulligan surveys the historical evidence for Jesus's existence across biblical testimony, non-Christian sources, and the consensus of modern historians. Christianity stands or falls on the identity of Jesus. If He is not who He claimed to be, Paul said we believe in vain; if He is the Son of God, He is everything. The question deserves attention — not just whether Jesus was divine, but whether He lived at all. First, the Bible treats Jesus as a real person, never as myth or legend. Luke roots his Gospel in eyewitness testimony and Roman history — naming Caesar Augustus, Tiberius, Pilate, Herod, Annas, and Caiaphas — all verified by archaeology. Over five hundred saw Him after the resurrection. Second, non-biblical ancient sources confirm His existence. Tacitus, Suetonius, Pliny the Younger, and Josephus — none of them believers — referenced Christ. Tacitus recorded Christ "suffered the extreme penalty during the reign of Tiberius at the hands of Pontius Pilate." Josephus called Him "a wise man" and "a doer of wonderful works." Independent attestations align with the Gospel accounts. Third, the historian consensus is settled. F.F. Bruce wrote the historicity of Christ is "as axiomatic as the historicity of Julius Caesar." John Stuart Mill, no Christian, called the idea that Christ was invented absurd. The Encyclopedia Britannica devoted more space to Jesus than to Aristotle, Alexander, Caesar, or Napoleon. Jesus lived — that question is closed. The one that remains is His question to Peter: "Who do you say that I am?" The answer changes everything. | — | ||||||
| 6/14/26 | The Case Study | In "The Case Study," Dane Franchi reads the Gospels while skipping every word printed in red and asks a question most Bible studies overlook: what did Jesus teach not by what He said, but by how He walked? Three patterns surface that do not need a sermon to land. First, Jesus healed before He opened His mouth. Physical restoration came before spiritual instruction — not as a warm-up act but as the message itself. We are not self-sufficient; with God we are. The practical implication is sharp: before speaking, do something for someone they cannot do for themselves. In a society starved of unhurried, non-judgmental attention, listening well is one of the few gifts that genuinely qualifies. Second, Jesus guarded time alone. Mark 1:35 records Him slipping out before dawn to a solitary place to pray — and this was when everything was going right, not when things were falling apart. He did not announce His departure or ask permission. Solitude was not a symptom of crisis but a rhythm of health. The corollary is double-edged: take that time, and give others theirs without pressing for an explanation. Sometimes the need is simply to be with God, not a sign that something is wrong. Third, holiness recognizes holiness. Before either was born, John the Baptist leaped in Elizabeth's womb at the sound of Mary's voice — God-bearing meeting Spirit-filled, joy erupting before a word was preached. The torn temple veil was never only about human access to God; it was God relocating His dwelling into human hearts. That means every voice singing next to us carries God's presence. How much joy goes unnoticed simply because we fail to hear it? | — | ||||||
| 6/7/26 | Examining the Evidence for Jesus | Examining the Evidence for Jesus — John Mulligan kicks off the series "The Case for Christ" with a simple question: who else do you ask to reign in your life? Only one person has that place, and it's Jesus Christ — trusted with the driving wheel of a life in a way no friend or spouse could be. The core of faith is a person unlike any who has ever lived. His claims are unique and audacious: He claimed to forgive sin (the most needed claim, because the terminal condition is not cancer but sin), to be sinless (His enemies chased Him relentlessly and could find nothing), to be judge of the world, to give eternal life, to be the object of our trust, to answer prayer, and to be the way, the truth, and the life — not one who knows the way, but who is the way. And finally, He claimed to be equal with God: "I and My Father are one." Anyone making that claim today would be dismissed, but Jesus made it and remains the most recognized figure in history because He had the power to back it up. Three challenges follow. First, no one ever offered what He offered — not wealth or health, but living water and eternal life. Second, no one has ever claimed what He claimed — "I am the resurrection and the life." Third, neutrality is not an option. He never said you would be fine either way. The question is not whether to have an opinion about Jesus; it is what to do with Him, and that decision has no middle ground. In the weeks to come, the proof for these claims will be examined. The faith rests on solid rock. | — | ||||||
| 5/31/26 | The Final Beatitude | The Final Beatitude — Jay Mijares takes John 20 and the story of Thomas to make a distinction that changes how the passage reads. What Thomas shows is not doubt but unbelief, and the last beatitude Jesus speaks lands on everyone who will come after. The week after the resurrection, ten disciples saw Jesus and Thomas did not. The nickname Doubting Thomas doesn't fit the man who said "Let us go also, that we may die with him" and who pressed Jesus about where he was going because he wanted to follow. He was pessimistic, courageous, and deeply attached. The other disciples fared no better with the first reports. What Thomas actually says — "Unless I see ... I will never believe" — is not a wavering but a willful conclusion. Doubt questions what it believes; unbelief decides. The word never is the tell. And he goes further: he sets conditions, the kind anyone puts on someone else to test whether they really care. Maybe Thomas was alone that first night because he had seen the body taken down — the holes, the dried blood, the spear wound — and the trauma of it drove him away. Eight days later he is in the room, and Jesus walks through locked doors, turns to him, and meets conditions Thomas had no right to set. Not scolding but condescending. The Creator meets a broken man on his own terms. Thomas doesn't need to touch; the sight is enough. What comes out of him is My Lord and my God — personal, not theological. The greatest confession in Scripture. Then the final beatitude: blessed are those who have not seen and yet believe. Not a rebuke. An encouragement for everyone reading John's Gospel. Blessed does not mean happy; it means accepted by God. Three questions close: Are you isolating yourself on the very day you need the gathered church? Doubt is intellectual; unbelief is moral. What is your confession — whole-hearted or something less? Can you leave today saying what Thomas said? Yahweh is a personal God from Genesis to Revelation, and the only response that fits is that one. Everyone lives by faith. Christians place theirs in God. We are not saved by seeing. We are saved by believing. | — | ||||||
| 5/24/26 | Does Scripture Support Alien Life? | "Does Scripture Support Alien Life?" — John Mulligan takes on a question you probably won't hear preached anywhere else. From childhood TV Martians to Star Wars and the Mandalorian, from Roswell's museum and Area 51 to the recently declassified government files and Apollo astronauts describing strange lights, humanity has always wondered whether there's life beyond our own. Behind the fun lies a more serious question for believers: has God revealed anything about life outside this life, and how should we think about it? The answer comes in three turns. First, Scripture plainly affirms extraterrestrial and supernatural life — though not little green men. God Himself, Father, Son, and Spirit, is not human and not of this planet; and Ephesians 6 and 3 describe rulers, authorities, and spiritual forces of evil in the heavenly realms arrayed against believers, while Satan roams the earth unseen. This life is already here, often unrecognized: Hebrews 13 warns that some have shown hospitality to angels without knowing it, so no stranger should be discarded. Second, for all our reaching into space, Scripture fixes God's attention squarely on this planet. Hebrews 1 piles up the grandest language in all of Scripture — the Son who made the universe, the radiance of God's glory — only to land it on us; John 3:16 says God so loved the world, not the worlds. Even space exploration, finding planets we can reach but cannot return from, quietly confirms how uniquely Earth was made for life. Then the surprise of the third point: the real aliens are us. Philippians 3:20 declares our citizenship is in heaven, and 1 Peter calls believers foreigners and exiles, urged to abstain from the sinful desires that war against the soul. This world is not home; nothing here — entertainment, relationships, money, vacations — finally satisfies, because we were made for somewhere else. The challenge is to live like it: not blending in with everyone around us, but living visibly for another world, so that others are drawn toward the God whose endless attention and love rest on this planet, and on you. | — | ||||||
| 5/17/26 | Making Sure You Stay Saved | In "Making Sure You Stay Saved," John Mulligan opens 2 Peter 1:10–11, read within the fuller picture of 2 Peter 1:1–11, to press a question every believer carries: how do we keep walking with Jesus all the way to the end? Peter's answer begins and ends in the same place — with Jesus — and in between it calls us to "make every effort" to confirm our calling and election. We start with Jesus, we change and grow along the way, and we are meant to end up right where we began. Think of a class of high school students turned loose at Fisherman's Wharf, free to wander and explore, but told to come back to the very spot where they started. The Christian life works the same way. Salvation starts with Jesus, by grace through faith and not by works. We cannot rescue ourselves, we cannot pay for our past, and we cannot earn what only God can give. But grace does not leave us standing still. After baptism we do not camp out at the baptistry; we step into a life of character development, a life of progress, a life under construction. That construction is the adding Peter describes — goodness, knowledge, self-control, perseverance, godliness, mutual affection, and love. Keep adding these, and "you will never stumble." That promise does not mean you will never commit a sin. It means you will not stumble in the sense of falling away, of turning your back on Jesus and walking off. A believer may sin, confess it, get back up, and keep walking. Peter himself is the proof: he denied the Lord, and yet he got back up, and later it was Peter who preached the first gospel sermon. So make every effort, and then trust God to take care of the rest. There is no numeric score to reach, no tally of how much goodness or self-control is finally enough. Those who stay the course receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ. Remember both of those names. He is Lord, not merely a suggester or a counselor, and where He leads, we follow. He is also Savior, faithful to forgive when we confess and get back up. There is nothing in this world worth giving up your soul for. Stay the course, come back to the place you started — with Jesus — and the rich welcome will be yours. | — | ||||||
| 5/10/26 | Productive vs. Impaired | John Mulligan opens 2 Peter 1:5–9 with a serious question: are we growing in Christ, or have we become content simply attending? Peter’s list — goodness, knowledge, self-control, perseverance, godliness, mutual affection, and love — is not a set of nice religious sentiments. These qualities are the difference between a faith that is productive and a faith that has become impaired. Baptism is not the finish line. Being cleansed from sin means being called into a new life, and that new life is meant to grow “in increasing measure.” Church attendance, singing, giving, and years in the pew do not automatically produce character. The question is whether the life of Christ is actually taking shape in us. Growth is expected in ordinary work; Peter says it is expected in Christ as well. If these qualities are present and increasing, they keep us from being ineffective and unproductive. If they are missing, Peter is blunt: we are nearsighted, blind, and forgetful of the cleansing we received. To stop growing is not a harmless pause — it is spiritual danger. A person who is not growing does not simply stay in place. 2 Peter 2 warns of those who escape the corruption of the world only to become entangled in it again — like a dog returning to its vomit, or a washed sow returning to the mud. Inactivity becomes the first step backward. God has plenty of churchgoing somebodies. He is calling for new creations — people who keep becoming more faithful, more self-controlled, more loving, more patient, and more useful in His hands. Be a new creation every day, a blessing to the world around you and to the God who sent His Son to die for you. | — | ||||||
| 5/3/26 | Adding to Your Faith | John Mulligan continues through 2 Peter, picking up at verse 5 with a truth every believer needs to hear: the same God who saved you by grace is now calling you to grow. After laying out everything God has done for us — forgiveness, divine power, escape from the corruption of sin — Peter pivots and says, in effect, now here's what we do with it. "Make every effort," he writes, "to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love." God's promises are not meant to leave us where we were. They provoke personal growth. What follows is a picture of the Christian life not as a checklist to complete but as a set of qualities to keep working on, like a professional athlete who never stops practicing. Goodness, knowledge, self-control, perseverance, godliness, mutual affection, and finally love — not the sentimental kind, but the sacrificial kind, the same word used for how Christ loved the church. These seven things will keep a believer busy for a lifetime, at work, at home, at church, in the car, at the grocery store. You will stumble at them. You will recognize your own weak spots. The goal is not perfection but persistence. Keep getting back up, Peter says. Keep working on your game. And through God's grace to forgive when we fail, He will one day say, "Well done, my good and faithful servant." | — | ||||||
| 4/26/26 | God's Power and Promises | John Mulligan walks through 2 Peter 1:3–4 and draws our attention to a question that matters for every believer: when so many voices compete for our trust, where do we turn for what is true? This passage points us back to Christ, who in His divine power has given us everything we need for life and godliness, and whose promises are sure. In these verses, we are reminded that God has not left His people without help, direction, or hope. He has called us by His own glory and goodness, and He continues to sustain us by grace. What He gives is not shallow encouragement or temporary comfort, but the deep assurance that His promises are enough for every season of life. When faith feels weak, when the future feels uncertain, and when the world offers countless distractions, the believer is invited to rest again in what God has spoken. The passage also lifts our eyes beyond the pressures of the present moment. Through His promises, God is shaping His people for something greater than the fading desires of this world. He is calling us to holiness, teaching us to turn away from corruption, and leading us into a life marked by trust, obedience, and hope. This is not a call to self-made strength, but to a life transformed by the power of Christ at work within us. There is real comfort here for anyone who feels worn down by sin, disappointment, or the weight of daily life. The Lord does not simply tell His people to do better; He meets them with mercy, gives what they need, and holds out the hope of sharing in His life forever. His promises steady us, His truth guards us, and His grace teaches us to keep walking faithfully until the day we see Him face to face. | — | ||||||
| 4/19/26 | Is He Worthy?✨ | WorshipJesus+3 | — | Is He Worthy | Israel | heavenworthy+3 | — | — | |
Want analysis for the episodes below?Free for Pro Submit a request, we'll have your selected episodes analyzed within an hour. Free, at no cost to you, for Pro users. | |||||||||
| 4/12/26 | God's Work and Your Faith✨ | faithgrace+2 | — | 2 Peter 1 | — | 2 Peter 1righteousness of Jesus Christ+2 | — | — | |
| 4/5/26 | The Resurrection✨ | resurrectionChristian faith+3 | — | The ResurrectionGospel+1 | — | Gospel accounts1 Corinthians 15+3 | — | — | |
| 3/29/26 | In the Days of Noah✨ | NoahJesus' return+4 | — | In the Days of NoahMatthew 24+1 | — | Matthew 24judgment+2 | — | — | |
| 3/22/26 | Only One Was Saved✨ | gratitudehealing+2 | — | — | — | Samaritanspiritual healing+2 | — | — | |
| 3/15/26 | Prayer and Practice✨ | prayerdaily living+5 | — | — | — | devotionwisdom+2 | — | — | |
| 3/8/26 | Philemon: A Masterclass in Motivation✨ | Philemongospel+3 | — | New TestamentPhilemon | — | motivationconflict+3 | — | — | |
| 3/1/26 | Greater Things in His Name✨ | Jesusprayer+3 | — | John 14:12–14, | Israel | John 14:12-14Holy Spirit+3 | — | — | |
| 2/22/26 | Enslaved and Enslavers✨ | slaveryChristianity+3 | — | Enslaved and EnslaversEpistle to the Colossians+2 | — | obedienceintegrity+3 | — | — | |
| 2/15/26 | Is It I...?✨ | betrayalself-reflection+1 | — | — | — | self-examinationbetrayal+1 | — | — | |
| 2/8/26 | Children and Fathers | In “Children and Fathers,” John Mulligan continues through Colossians 3 by focusing on verses 20–21, showing how God’s call to peace and gratitude applies inside the home. The lesson connects these short commands to the wider witness of Scripture—honoring parents, teaching faith diligently, and taking family responsibility seriously—because the family is one of the primary places where Christian character is either formed or fractured. With the peace of Christ meant to “rule” in the heart, the goal isn’t simply order in the household, but relationships shaped by the Lord’s wisdom and love. For children, the instruction is direct: obey your parents in everything, because this pleases the Lord. Obedience is presented as a spiritual act, not merely a family rule—something done out of reverence for God even when it feels difficult, inconvenient, or unfair. At the same time, the lesson clarifies what obedience is not: it never requires participating in sin, deceit, or wrongdoing. The call is to follow parental guidance in what is right and moral, with an attitude of respect rather than defiance, delay, or passive resistance. For fathers, the command is just as weighty: do not embitter your children, or they will become discouraged. The warning aims at the kind of parenting that crushes rather than forms—harshness, unreasonable demands, favoritism, inconsistency, or hypocrisy that provokes deep anger or slowly breaks a child’s spirit. God’s design is not fear-based control, but steady leadership that disciplines with purpose and builds a child up toward maturity. And for anyone carrying pain from an absent or harmful father, the lesson closes with hope: we are not left fatherless—our heavenly Father is faithful, present, and never forsakes those who belong to Him. | — | ||||||
| 2/1/26 | Wives and Husbands | In “Wives and Husbands,” John Mulligan turns to Colossians 3:18–19 to examine God’s design for marriage within the broader call for peace in relationships. Framed by Paul’s command to let “the peace of Christ rule,” the lesson emphasizes that marriage is not exempt from spiritual discipline. In fact, because it is one of the closest relationships, it often requires the most intentional effort. God’s purpose in marriage is not dominance, silence, or convenience, but a Christ-centered relationship that reflects reconciliation, mutual responsibility, and peace. Paul’s instruction to wives focuses on voluntary submission “as fitting in the Lord.” This submission is not forced, not blind, and not unconditional—it never includes sin, abuse, or silence in the face of wrongdoing. Instead, it describes a willing posture that supports responsible leadership, much like allowing one qualified driver to guide a shared journey. Wives are fully expected to speak, give counsel, and raise concerns with wisdom and love, while choosing unity over constant control. Submission, as Scripture presents it, functions within faith, trust, and accountability—not fear or coercion. Husbands are given an equally demanding charge: to love their wives sacrificially and never be harsh. This love is not sentimental or self-serving, but patterned after Christ’s love for the church—placing another’s good above personal preference. A husband’s leadership is expressed through care, restraint, protection, and thoughtful decision-making, not intimidation or force. When both spouses live under Christ’s lordship—one offering willing support, the other exercising self-giving love—the peace of Christ can truly rule, even through disagreement, frustration, and growth over time. | — | ||||||
| 1/25/26 | Peace and Harmony | In “Peace and Harmony,” John Mulligan walks through Colossians 3:15–17 to show how God intends peace to shape life within the church. The lesson centers on the challenge of maintaining unity among people who share faith in Christ but differ in background, personality, and perspective. Rather than calling for quiet compliance or avoidance of tension, the passage presents peace as an intentional, Christ-ruled posture that governs how believers think, speak, and relate to one another. The passage highlights three foundations for peace and harmony. First, the peace of Christ must rule in the heart—a deliberate decision to value unity over ego, intimidation, or personal agendas. Peace does not require uniformity or the absence of disagreement, but it refuses to let conflict turn into division within the one body. Second, the message of Christ is meant to dwell richly among believers, especially through singing. Psalms, hymns, and spiritual songs teach, correct, and shape attitudes, often communicating wisdom and grace in ways words alone cannot. Finally, believers are called to do everything in the name of the Lord Jesus, with continual thankfulness. Before speaking or acting, responses are filtered through the question of whether they reflect Christ’s character. This may require slowing down, listening carefully, or stepping away to respond wisely rather than impulsively. Gratitude anchors the entire process, reminding God’s people that they are rescued together—and when peace rules, worship instructs, and Christ governs our words and actions, harmony becomes possible even in difficult relationships. | — | ||||||
| 1/18/26 | The Unforgivable Sin | In “The Unforgivable Sin,” Jay Mijares tackles one of the most misunderstood and fear-provoking teachings of Jesus: blasphemy against the Holy Spirit. Drawing from Mark 3 (and its parallel in Matthew 12), the lesson begins with religious leaders accusing Jesus of casting out demons by Satan’s power. Jesus exposes the flaw in their logic—evil cannot defeat itself—and reveals that His miracles are not evidence of Satan’s work, but proof that God’s kingdom is overpowering the enemy. What looks like a theological debate is actually a spiritual crossroads. Jesus then introduces the image of the “strong man,” explaining that only someone stronger than Satan could enter his house and free the captives. In this parable, Satan is the strong man, and the captives are people enslaved to sin. Jesus makes clear that all sins and blasphemies can be forgiven, no matter how serious—murder, adultery, theft, idolatry, or even words spoken against Him—when a person repents and turns to God. This truth is meant to bring comfort, not fear: God’s forgiveness is vast, complete, and rooted in Christ’s sacrifice on the cross. The unforgivable sin, however, is persistent rejection of Jesus revealed by the Holy Spirit. In the first century, the scribes were on the brink of this sin by knowingly attributing God’s work in Christ to Satan. Today, it takes the form of willfully rejecting Christ despite the Spirit’s conviction. The message closes with sober encouragement: believers should not despair over unbelievers, because as long as life remains, repentance is possible. Christians are called to resist division, trust in God’s universal mercy, and continue witnessing with hope. For those who are in Christ, the conclusion is clear and reassuring—you cannot commit the unforgivable sin, because your salvation rests not on your perfection, but on God’s grace. | — | ||||||
| 1/11/26 | New Clothes | In “New Clothes,” John Mulligan uses a familiar image—getting new clothes—to explain what happens after baptism. Choosing Christ means agreeing to take off the old ways of living and intentionally put on something new. The old clothes may feel comfortable, but they’re worn out and destructive. New clothes can feel awkward at first, yet they reflect the life God is shaping within us. Using Colossians 3:12–14, the lesson shows that following Jesus means more than believing—it means wearing a visibly different kind of character. Paul makes it clear that this change is not about personality, background, or personal style, but about character. Believers are called to clothe themselves with compassion, kindness, humility, gentleness, patience, forgiveness, and love. These qualities define what it looks like to love God and love others in real life. Compassion chooses to care instead of ignore. Kindness replaces harsh words and scolding with empathy. Humility remembers we are rescued people, not superior ones. Gentleness uses strength with restraint. Patience slows quick reactions, bears with others, and makes room for forgiveness. Love is the garment that holds everything together. It doesn’t depend on feelings, fairness, or whether someone deserves it—it flows from how God has loved us. These new clothes are meant to be worn everywhere: in traffic, at home, at work, in church, online, and especially with difficult people. Growth happens in everyday pressure points where patience and grace are tested. The message ends with encouragement not to give up on the process. We are always a work in progress, and God isn’t finished yet—so keep wearing the new clothes. | — | ||||||
| 1/4/26 | New Life After Baptism | In “New Life After Baptism,” John Mulligan emphasizes that baptism is not an ending point but the beginning of a lifelong transformation. New life in Christ means continual growth—never pausing, plateauing, or returning to what was left behind. Whether someone was baptized recently or decades ago, the calling is the same: to keep growing in character and to keep shedding the old self. Using Colossians as a guide, especially chapter 3, the lesson frames Christian life as a beautiful, ongoing recreation—God steadily shaping His people into something new and better. Paul’s words in Colossians show that this growth is expected and intentional. Believers are continually being renewed, learning God’s will, and living lives that please Him in every way. The old life—marked by sinful desires, anger, deception, and selfishness—is put to death, while a new identity takes precedence. In Christ, past failures, social status, race, or background no longer define a person. What matters most is being “in Christ,” where all believers stand equal, chosen, holy, and dearly loved. This new identity frees Christians from being trapped by their past and redirects their lives toward God’s purposes. The heart of this new life is learning to “put on” Christlike character. Compassion, kindness, humility, gentleness, patience, forgiveness, and love are not surface-level behaviors but inner qualities God develops over time. These traits shape everyday life—in traffic, at home, at work, within the church, and even with difficult people. Growth happens in ordinary moments where patience is tested and forgiveness is required. The message closes by reminding believers that this recreation is God’s focus and must become ours as well. New life after baptism is a pilgrim life—continually renewed, continually growing, and continually shaped into the image of Christ. | — | ||||||
Showing 25 of 331
Pitch Fit is a Pro feature
See how bookable this show is for guests, which brands already advertise, the per-episode ad value, and the best-fit guest and sponsor profile. The numbers are blurred on the free plan.
How readily this show books outside guests like you.
How proven this show is for host-read sponsorships.
For Guests
ProFor Advertisers
ProUpgrade to Pro to unlock guest cadence, sponsor categories, fit scores, and per-episode ad value for this show.
