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Don’t Change the Price of the Tickets— That’s Ticket Scalping
Jun 26, 2026
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It’s Not Supposed to Happen Like That
Jun 25, 2026
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Bad News, Good News
Jun 24, 2026
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The Infection in All of Us
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| 6/26/26 | ![]() Don’t Change the Price of the Tickets— That’s Ticket Scalping | Day 127 Today’s Reading: Romans 10 Today’s chapter contains one of the most well-known passages that brings people to salvation. Recently I was rereading Mere Christianity by C. S. Lewis. It’s even better the second time. Lewis reminds us of the greatness of salvation. Consider his words: "Christ offers something for nothing: He even offers everything for nothing. In a sense, the whole Christian life consists in accepting that very remarkable offer. But the difficulty is to reach the point of recognizing that all we have done and can do is nothing." That is how amazing salvation is. And it was Jesus’ mission—why He came. Salvation is for humanity. Andy Stanley said it like this: “We are not mistakers in need of correction. We are sinners in need of a Savior. We need more than a second chance. We need a second birth.” Let’s read what Paul says about salvation, the second birth: “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved” (Romans 10:9-10). This is so simple, that’s what makes this incredible. The old Baptist pastor from Dallas, W. A. Criswell, said every time someone was speaking about salvation in the Bible, they could describe how to be saved in one sentence. Romans 10 is no exception. Here it is: Confess with your mouth Jesus is Lord and believe in your heart that God has raised Him from the dead, and you will be saved. It doesn’t get simpler and clearer than that. This is the ticket price into the stadium. This is the ticket to eternity, to heaven. There are people who will try to change the ticket price. That’s called ticket scalping. These ticket scalpers will say, “You have to be water baptized.” It doesn’t say that. “You have to speak in tongues.” It doesn’t say that. “You have to take communion.” It doesn’t say that. The thief on the cross could never have gotten to heaven if he let people change the ticket price. Some say you have to stop doing certain things before you can become a Christian. That’s not what this verse says. You don’t get good and come to Jesus. You come to Jesus, and He makes you good. Some people then cry, “What about their bad habits? They can’t become a Christian if they’re cursing, smoking, gambling.” They sure can. We can’t change the ticket price. Remember this: “God loves you just the way you are, and because He loves you the way you are, He refuses to leave you the way you are.” That means God wants to get us in His family, baggage and everything, and then He will deal with the junk that hurts and hinders our lives. But the ticket in to salvation is simple. Confess with your mouth Jesus as Lord. “Lord” means He is the boss. He is in charge. He has veto power in your life. If you come to a point where what you believe and think is different from what God thinks, then God wins if He is Lord. And second, you must believe in your heart that God has raised Jesus from the dead. Paul is careful that this is not just saying the right words, but that you also believe it to the core of your being. So you are saying the words because you believe them in your heart. That’s how we get to heaven. Some may say, “I’m not sure this is the way.” Will Houghton said, “If you decide you want to go to heaven then you have to go God’s way because it is God’s heaven.” Listen closely, if you wanted to come to my house, I think I can give you the best directions to my house. Because it’s my house. Heaven is God’s home. And God knows how to get to His home. He knows the best directions. If you want to go to heaven, let God give you the directions. And God did, and they are simple. | — | ||||||
| 6/25/26 | ![]() It’s Not Supposed to Happen Like That | Day 126 Today's Reading: Romans 9 We now enter three of the most difficult chapters of the entire New Testament, Romans 9–11. We are venturing into, what we call in theology, election, predestination, and the Sovereignty of God. There is no way we can discuss with clarity all of these important words in detail in our brief time together, but we can at least introduce them. As we start today in Romans 9, let’s be challenged by the verses ahead. First, we need to brush up on our Old Testament stories to figure out what Paul is talking about. Paul starts with the Genesis story of Rebekah and Isaac’s children, Jacob and Esau, and something God did after they were born. That something had nothing to do with the children but with God’s character: There was Rebekah also, when she had conceived twins by one man, our father Isaac; for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, “The older will serve the younger.” Just as it is written, “Jacob I loved, but Esau I hated.” What shall we say then? There is no injustice with God, is there? May it never be! (Romans 9:10-14) Remember the story of Jacob and Esau, the twins. Esau is the older and Jacob is the younger. Who is older is important. Why? The book of Genesis is a window into what cultures were like before the revelation of the Bible. One thing we see early on is the widespread practice of primogeniture—that’s when the eldest son inherited all the family’s wealth. That is how they ensured the family kept its status and place in society. The second or third son got nothing, or very little. And here is what I want you to see on the sovereignty of God. Pause for a moment first. What is the sovereignty of God? The sovereignty of God is God exercising His prerogative to do whatever He pleases with His creation because He created everything. He can do this because it belongs to Him. God does it by virtue of ownership. For example, if you came into my home and said, “I don’t like the way you decorated this room. You should put furniture here against the wall.” My response would be, “When you start buying the furniture you want to move and paying the mortgage, then we can consider your opinions and viewpoints. Right now your views mean nothing, because I am the owner.” God is in charge of this planet, so He can do whatever He wants. Daniel 4:35 puts it this way: “He does as he pleases” (NIV). That’s sovereignty. Why doesn’t that bother me? Because God is all wise, all loving, all powerful. I can trust His sovereignty. I don’t trust any man’s sovereignty, because they don’t have the character and nature to wield that kind of power. As Charles Spurgeon says, “Cheer up, Christian! Things are not left to chance: no blind fate rules the world. God hath purposes, and those purposes are fulfilled. God hath plans, and those plans are wise, and never can be dislocated.” Or Corrie ten Boom puts it simply, “God doesn’t have problems, only plans. There never is any panic in heaven.” So back to our verse: God chose not the oldest son to carry out His plans but the younger one. That is countercultural. We should be saying, “The God of Abraham, Isaac, and Esau,” not Jacob. Culture is not in charge of God. Throughout the Bible, when God chose someone to work through, He chose whomever He wanted, and in this case Paul reminds us that He chose the younger sibling in Genesis. Think for a moment of who else God chose. He chose Abel over Cain. He chose Isaac over Ishmael. He chose David over all seven of his older brothers. Time after time He chose not the oldest, not the one the world expected and rewarded. Never the one from Jerusalem, as it were, but always the one from Nazareth. Then Paul finishes the sovereignty of God thought with these verses: So, what does all this mean? Ar | — | ||||||
| 6/24/26 | ![]() Bad News, Good News | Day 125 Today’s Reading: Romans 8 Has anybody ever said to you, “I have good news and I have bad news, which do you want to hear first?” I always say, “The bad news first.” I want to finish on a high note. So that’s what we’re going to do today as we open Romans 8. Bad news and then good news: In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words. (Romans 8:26) Here’s the bad news, Paul tells us: we don’t know how to pray. The greatest Christian on the planet admits he does not know how to pray right. That’s why he said, “we.” He included himself. Those whom you think are amazing at prayer, all those intercessors . . . they don’t know how to pray. None of us do. Not your pastor, professor, church mother, or older Christian. There is good news: we have help in the Holy Spirit. “The Spirit Himself intercedes for us.” How does He do that? Let’s jump over to Ephesians 3:20: “To Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us.” God takes our ask and makes it better and bigger than we can ever articulate in prayer. What a relief! We don’t have to be eloquent. We just have to ask and God will take that request, groan, or plea and make it bigger than what we just uttered. Paul is saying to us, "Say something, say anything, and God will get it right for you, because He goes beyond our ask." He takes our ask and goes further. God takes what we say and puts power to it. That takes the pressure off of you and me. We can be saved for ten minutes and still be powerful at prayer. Because it isn’t you, and it isn’t me. It’s God. Hymnwriter William Cowper’s words are true: “Satan trembles when he sees the weakest saint upon his knees.” Why? Indeed, we don’t know how to pray. It’s also true that we have the best help to pray. With that understanding, Brennan Manning’s words are an important truth for us to remember: “The only way to fail in prayer is to not show up.” God is committed to taking my simple, silly prayer words and adding power to them. The power depends on whose hands in which it rests. I read a poem by an unknown author that fits our purposes here perfectly. I’ve changed up a few bits to make it more contemporary. A basketball in my hands is worth about $19. A basketball in Keven Durant’s hands is worth about $75 million. It depends on whose hands it’s in. A baseball in my hands is worth about $6. A baseball in Mike Trout’s or Aaron Judge’s hands is worth $19 million. It depends on whose hands it’s in. A tennis racket is useless in my hands. A tennis racket in Serena Williams’s hands is a French Open or Wimbledon Championship. It depends on whose hands it’s in. A rod in my hands will keep away a wild animal. A rod in Moses’ hands will part the mighty sea. It depends on whose hands it’s in. A slingshot in my hands is a kid’s toy. A slingshot in David’s hand is a mighty weapon. It depends on whose hands it’s in. Two fish and five loaves of bread in my hands are a couple of fish sandwiches. Two fish and five loaves of bread in God’s hands will feed thousands. It depends on whose hands it’s in. Nails in my hands might produce a birdhouse. Nails in Jesus Christ’s hands will produce salvation for the entire world. It depends on whose hands it’s in. Your prayer is in good hands; it’s in God’s hands. The bad news is not that bad because the good news is really good. | — | ||||||
| 6/23/26 | ![]() The Infection in All of Us | Day 124 Today’s Reading: Romans 7 The Nuremberg war-crime trials were trials of some of the most wicked men who ever lived. They were responsible for the deaths of six million Jews during the Holocaust. One of those men was Adolf Eichmann, who killed millions of people in concentration camps during World War II. Holocaust survivor Yehiel Dinur witnessed Eichmann’s trial. He entered the courtroom and stared at Eichmann behind a bullet-proof glass. The courtroom was hushed as victims confronted their butcher. Dinur began to sob and collapsed onto the floor. Many assumed he was overcome by anger or bitterness. However, Dinur later explained to Mike Wallace on 60 Minutes that he had been overtaken by a horrific realization: “I was afraid about myself,” he said. “I saw that I am capable to do this I am . . . exactly like [Eichmann].” Wallace concluded the segment with these thoughts: “How was it possible for a man to act as Eichmann acted? “Was he a monster? A madman? Or was he perhaps something even more terrifying: was he normal?” He closed by telling his viewers that “Eichman is in all of us.” In a moment of chilling clarity, Yehiel Dinur saw beneath the skin. We are not morally neutral. We’ve often heard the question, “Why do good people do bad things?” The more appropriate question is, “Why do bad people do good things?” As Augustine said: “My sin was all the more incurable because I did not think myself a sinner.” This idea is what Romans 7 is all about—the infection called sin that’s in all of us. Paul makes it personal, by starting with himself (see verses 9, 11, 13-14, and 17). He reminds us that the great apostle is a great sinner. Sin is the potential evil in all of us. No one has sinned in such a way that others couldn’t also sin. We are all infected by this devastating disease. Listen to how Paul speaks of this disease: I’m a mystery to myself, for I want to do what is right, but end up doing what my moral instincts condemn. And if my behavior is not in line with my desire, my conscience still confirms the excellence of the law. And now I realize that it is no longer my true self doing it, but the unwelcome intruder of sin in my humanity. For I know that nothing good lives within the flesh of my fallen humanity. The longings to do what is right are within me, but willpower is not enough to accomplish it. My lofty desires to do what is good are dashed when I do the things I want to avoid. So if my behavior contradicts my desires to do good, I must conclude that it’s not my true identity doing it, but the unwelcome intruder of sin hindering me from being who I really am. (Romans 7:15-20, TPT) Listen to verse 18 again: “I know that nothing good lives within.” This is a powerful statement. Why? If Paul reached this conclusion, we all must reach this conclusion. Have you reached that conclusion about yourself? Have you ever, without hesitation or reservation, put yourself before God and said, “I do here and now solemnly believe and attest and vow and declare that in me no good thing dwells”? This hesitation is what holds people back from being born again. They still hold on to the idea that we are all essentially good people. Think about it. Why would God have to send His Son Jesus to die the awful death on the cross if you and I are more or less good and our goodness is what will get us to heaven? If that idea is true, then God is guilty of the worst case of child abuse in human history. It’s illogical. Someone once said, “God formed man, sin deformed him, education informs him, religion may reform him, but only Jesus Christ can transform him.” The transformation starts with the acknowledgment that “no good thing dwells within me.” Sin deceives us by making us think that we are good and that our goodness impresses God. Let me tell you what “religion” is. It’s humans exhausting themselves to impress God enough that He will invite them to His house in heaven to live forever. It’s th | — | ||||||
| 6/22/26 | ![]() There’s a New King on the Throne | Day 123 Today’s Reading: Romans 6 There is probably not a better chapter in the New Testament that deals with the relationship between Christians and sin than Romans 6. That relationship is—there is no relationship. You have victory because sin is no longer in charge. There’s a new King on the throne of your heart. C. H. Spurgeon was right when he said, “Sin murdered Christ; will you be a friend to it? Sin pierced the heart of the Incarnate God; can you love it?” We can’t be a friend to sin. We have a new friend and our new friend is now our King: Do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. For sin shall not be master over you, for you are not under law but under grace. (Romans 6:12-14) “Do not let sin reign in your mortal body” (verse 12). The word "reign" is a word for a king or royal who is in charge of a nation and has the throne. Paul is saying that when you get saved, sin is dethroned from the throne of your heart. Now King Jesus sits as the sole authority and He has no rivals. There may be fighters, but no rivals. There may be a coup here and there, but no one ultimately defeats this new King. Sin may be present and sin may fight, but sin will never again be king of your heart. Just because sin fights doesn’t mean it is in charge. Always remember that! Our sin leaves us in a knot, and we need God’s help to unties it. That’s what happens at salvation. He unravels sin and gives us new life. He undoes the knot of sin. Yet humanity tries to redefine the very thing for which Christ died and set us free. • Man calls it an accident; God calls it an abomination. • Man calls it a blunder; God calls it blindness. • Man calls it a defect; God calls it a disease. • Man calls it a chance; God calls it a choice. • Man calls it an error; God calls it an enmity. • Man calls it a fascination; God calls it a fatality. • Man calls it an infirmity; God calls it iniquity. • Man calls it a luxury; God calls it leprosy. • Man calls it liberty; God calls it lawlessness. • Man calls it a trifle; God calls it a tragedy. • Man calls it a mistake; God calls it madness. • Man calls it a weakness; God calls it willfulness. Paul goes on to say in verse 13: “Do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.” This verse is important for our understanding of the new King in our hearts. Paul tells us three important things: 1. We surrender to a person. We do not surrender to an idea, a denomination, a church, Protestantism, or Catholicism. The Bible says, “present yourselves to God.” No church can fight off sin like King Jesus. 2. We surrender for a purpose. Paul said, “as instruments” not as ornaments. The purpose in our surrender, it leads to something—righteousness. What are the instruments? The members of our bodies. We surrender our minds, our hands, our creativity, our eyes—all to the King. 3. We surrender at a price. Don’t miss the part that says “as those alive from the dead.” There is something costly here. Jesus paid the price for our resurrection. As Ravi Zacharias said: “Jesus Christ did not come to make bad people good, but to make dead people alive.” We were dead and King Jesus gave us new life. Something sin never did. Listen to what R. C. Sproul reminds us about sin: “I have committed many sins in my life. Not one of my sins has ever made me happy.” Our new King brings joy to us and tells us sin is not in charge anymore. The Message translation captures the concept of sin being rendered powerless when Jesus comes into our lives particularly well: You must not give sin a vote in the way you conduct your liv | — | ||||||
| 6/19/26 | ![]() A Praise That Doesn’t Happen in Church | Day 122 Today’s Reading: Romans 5 In today’s reading, we land on Romans 5 and see a different kind of praise. Praise that I don’t think is done in the church. It’s a new kind of praise for your repertoire. God gives us to much to praise. In Romans 5:1-2, Paul reminds us of the greatest thing to thank God for: “Having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God” (Romans 5:1-2). The Message takes the last phase, "exult in hope of the glory of God," and paraphrases it: “standing tall and shouting our praise.” We praise God that we have peace with God through Jesus. That last part is really important: “through our Lord Jesus Christ.” Not through our promises or our good deeds, but through what Jesus has done on the cross. We don’t get anything from God unless it is through Jesus Christ. In June 2006, Warren Buffett, the world’s second-richest man at the time, announced that he would donate 85 percent of his forty-four-billion-dollar fortune to five charitable foundations. Commenting on this extreme level of generosity, Buffett said: “There is more than one way to get to heaven, but this is a great way.” Sorry, Warren, that just isn’t true. You may know a lot about investments, but you don’t know much about heaven. Religion says, "If I change, God will love me." The gospel says, "God’s love changes people." This is a blessing worthy of praising God. But it isn’t this praise that I struggle with. My problem is with the second praise: Having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope. (Romans 5:1-4) Or as The Message says, “We continue to shout our praise even when we’re hemmed in with troubles, because we know how troubles can develop passionate patience in us.” Are you kidding me? Exult in our tribulations? I can praise Him for grace and peace—but not for tribulations. How can I exalt when things are falling apart? How can I worship when I’m crying on the inside? How can I dance when I am hurting? What I have learned is that praise has nothing to do with music. Songs may help, but we don’t need them to praise God. Praise goes deeper than a melody line. When we praise God in trials, it means we know something beyond the music. We see a little further than the present. What do we see? That something is on the other side of our painful situations, for “tribulation brings about . . .” something that could not come from music. Paul says that proven character is on the other side. Perseverance is on the other side. Hope is on the other side. That means the music in our church doesn’t have to be that good to praise Him. We can praise God for the other side of our painful tribulation. Romans 5:1-2 praise happens every Sunday. It’s the Romans 5:3-4 praise at which I need to get better. Perhaps you’ve heard the saying, “There are two times to praise the Lord: when you feel like it, and when you don’t.” Essentially, when we praise we are saying what David said in Psalm 34:1: “I will bless the Lord at all times; His praise shall continually be in my mouth.” Let’s add Romans 5:3-4 praise to our repertoire this Sunday—and every day. Even in our tribulations, we can exult God. | — | ||||||
| 6/18/26 | ![]() Step in Steps | Day 121 Today’s Reading: Romans 4 Romans 4 is just as much a faith chapter as is Hebrews 11, which gets called the hall of faith. Romans 4 gives us a ground level look of the steps of faith of the father of faith, Abraham. Paul shows us a specific situation Abraham had to walk out in faith and how he did it. And then Paul encourages us to “follow in the steps of the faith of our father Abraham” (verse 12). Let me take you to the dead of winter in the Midwest. Overnight a foot of snow has fallen, and today, you have to trudge through that snow as you walk to the train or bus. In that much snow, you don’t step in fresh snow, you step in steps—the footprints of people who went before you. They left a track that makes it a bit easier for you to negotiate the terrain. The easiest way to walk then is to put your feet where feet have been. Step in their steps and it makes the journey easier. So let’s look for those steps that Abraham already laid for us, and step in his steps. Let’s first refresh our memories about the story that underlies Abraham’s steps of faith. God promised Abraham and Sarah, his wife, a baby. The problem: he was one hundred years old and she was ninety. I’m not a doctor, but I think this is a problem . . . unless you have an even bigger God involved in the situation. And Abraham did. What steps did Abraham leave for us to walk in? First, faith doesn’t ignore the raw and discouraging facts that are staring us in the face. Real faith is able to look at what really exists. This is the kind of faith Abraham had: “Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb” (Romans 4:19). Abraham contemplated. That means he looked at the facts carefully and with great deliberation, looking at every possibility, leaving nothing out. Here is what Abraham knew to be the facts: In regards to himself, at one hundred years old, his body was as good as dead. Regarding his wife, Sarah, at ninety years old, her womb was dead. Smith Wigglesworth once said, “I am not moved by what I see. I am moved only by what I believe.” Faith looks at the situation and faces it. And Abraham’s situation looked impossible. Second, faith finds good footing in God’s Word. I have a Bible that puts in capital letters any Old Testament passage quoted in the New Testament. In verses 17 and 18, that happens twice. It is Abraham going back to what God told him. The two times the capital letters are used are God speaking to Abraham: (As it is written, “A father of many natIons I have made you”) in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist. In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “So shall your descendants be.” As it was written about Abraham, “A father of many nations I have made you.” That is future. But in the present, he was father of no one. You can be honest about what the situation looks like. But you then must find yourself speaking more about what God says to your situation in the Word of God. Staying close to God’s Word will help you speak into future instead of complaining about your present circumstances. Fill your mouth with what He promised, His Word. Finally, the God you believe in will determine your faith level. There is a biblical phrase used many times about Abraham: “Abraham believed God.” It is used all over the Bible—from Genesis to Romans, Galatians to James. But what makes the phrase valid is that there is another phrase associated with Abraham in the Bible just like this one. It’s in 2 Chronicles, Isaiah, and James. And I think it has something to do with the first phrase. The second phrase determined his faith level. It is friend of God. Friend of God makes belief in God easy. Abraham could say, “Regardless of what circumstances I a | — | ||||||
| 6/17/26 | ![]() The Place Where Sin Shows up Most | Day 120 Today’s Reading: Romans 3 Rabbi Joseph Telushkin lectures throughout the United States on the positive and negative impacts of words. He often asks audiences if they could go twenty-four hours without saying any unkind words to, or about, another person. More often than not, only a few people raise their hands. He tells everyone else, All of you who can’t answer "yes" . . . must recognize how serious a problem you have. Because if I asked you to go for twenty-four hours without drinking liquor, and you said, “I can’t do that,” I’d tell you, “Then you must recognize that you’re an alcoholic.” And if I asked you to go for twenty-four hours without smoking a cigarette, or drinking coffee, and you said, “That’s impossible,” that would mean that you’re addicted to nicotine or caffeine. Similarly, if you can’t go for twenty-four hours without saying unkind words about or to others, then you’ve lost control over your tongue.” We have a tongue issue because we have a heart issue. Every person’s heart is faced with a serious issue called "sin." It isn’t until our hearts are changed that our words change. God is the only one who can change our heart and fix the sin issue. Romans 3 reminds us that all of humanity has a sin issue that needs to be fixed: “We have already made the charge the Jews and Gentiles alike are all under the power of sin. As it is written: ‘There is no one righteous, not even one’” (verses 9-10, NIV). No one is righteous . . . not even one. Regarding sin in the world, Reinhold Niebuhr said something profound: “Most of the evil in this world does not come from evil people. It comes from people who consider themselves good.” We are all sinners; no one is good. A British newspaper editor once asked G. K. Chesterton, “What’s wrong with the world?” Without missing a beat, Chesterton replied simply, “I am.” He realized that sin is devastating to the individual and humanity. How devastating? Charles Finney was right when he said: “Sin is the most expensive thing in the universe. . . . If it is forgiven sin, it cost God His only Son. . . . If it is unforgiven sin, it costs the sinner his soul and an eternity in hell.” Right after Paul reminds us that we are all under sin—and that no one is excluded from this pronouncement—he uncovers a huge revelation. He shows us where sin shows up consistently. You have to pay attention to see it. Remember Paul has just said in verse 10 that “there is none righteous, no not one.” Now he says in verses 11-15: There is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one. “Their throats are open graves; their tongues practice deceit.” “The poison of vipers is on their lips. Their mouths are full of cursing and bitterness.” “Their feet are swift to shed blood.” (NIV) The apostle Paul lists five different parts of the body that are the most common vehicles of sin: throats, tongues, lips, mouths, and feet. Ready for this? Four of the five body parts relate to the tongue. Wow! That small member of our body is the biggest dispenser of our sinful nature. Our mouths can destroy lives. Adolf Hitler’s manifesto was Mein Kampf. Someone once calculated that for every word in the book, Hitler killed 320 lives. They calculated that 60 million people died in World War II, and the book has 187,000 words in it. His words killed millions of people. Whatever is in your heart will find its way to your tongue. That’s why we need God in our hearts and sin out of our heart. A. W. Tozer said it like this: “What’s closest to your heart is what you talk about and if God is close to your heart, you’ll talk about Him.” We need God in our hearts today. | — | ||||||
| 6/16/26 | ![]() Why the Preacher Got Run Out of Town | Day 119 Today’s Reading: Romans 2 Haddon Robinson tells the story of a lumber business settlement in the West, during the American frontier days. As the town grew, the citizens wanted a church, so they built a building and called a minister. One afternoon the preacher spotted some of his parishioners dragging logs that had floated down the river from another village onto the bank. The owner’s stamp was marked on the end of each log. To his shock and dismay, the minister saw his members sawing off the ends where the owner’s stamps appeared. The following Sunday he preached on the commandment “Thou shall not steal.” At the close of the service, people lined up and offered enthusiastic congratulations. “Wonderful message, Pastor.” “Mighty fine preaching.” “Keep up the good work.” It wasn’t the response he expected, so the following Sunday, he preached on the same commandment, but gave it a different ending. “Thou shall not steal. Thou shall also not cut off the end of thy neighbor’s logs.” When he got through, the congregation ran him out of town. While the church shouted, "Amen!" to “thou shalt not steal,” they gave the pastor a one-way ticket when the “thou” became “you.” Romans 2 is about to get close to the heart of us all. Like that Old West pastor, the apostle Paul is about to address us cutting off the end of the logs with the owner’s stamps on them: You have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. And we know that the judgment of God rightly falls upon those who practice such things. But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God? (Romans 2:1-4) Later on, Paul says: “You, therefore, who teach another, do you not teach yourself? You who preach that one shall not steal, do you steal? You who say that one should not commit adultery, do you commit adultery?” (Romans 2:21-22). The apostle Paul is challenging us to be careful about condemning others for what we do ourselves. It's exactly what the congregation did that ran their pastor out of town. They cheered about not stealing but were doing it themselves. They loved the sermon on others not stealing but not the one on their theft. It’s like the saying I heard recently, “We are very good lawyers for our own mistakes and very good judges for the mistakes of others.” Paul’s challenge is for us to look no further than our lives. The church in Rome sees the sin issue as what others do but not what they do. Paul has to get them—and us—to practice some self-introspection. When you speak as Paul did, people will cry out, “You’re judging me!” Always remember that correction is called judgment by those who don’t want to change their behavior. When someone says, “You are judging me,” they are using a smokescreen to avoid change. Challenging people’s immoral lifestyle is not popular today. Rick Warren diagnoses why it’s a problem in our country. Consider these profound words: “Our culture has accepted two huge lies: The first is that if you disagree with someone’s lifestyle, you must fear or hate them. The second is that to love someone means you agree with everything they believe or do. Both are nonsense. You don’t have to compromise convictions to be compassionate.” Verse four is what blows me away in Romans 2. Paul essentially says, “What’s incredible about God is that you will see His goodness on your life while you are living a duality of life, and yet God is still there.” Paul is saying that we must not misinterpret the goodness of God as the approval of God on our actions. God’s goodness is to get us to turn from our wicked ways to Him. The verse in the Contemporary English Version reads: “You surely don’t think much of God’s wonderful goodness or of his patience and willingness to put up with you. Don’t you know that the | — | ||||||
| 6/15/26 | ![]() What About the People Who Have Never Heard the Gospel? Will They Go to Hell? | Day 118 Today’s Reading: Romans 1 "What about the people in other countries who have never heard the gospel? Will they go to hell?” This was a question one of our worship band members asked me. I was finishing up a late meeting at the church, and he was finishing practice. We met each other in the lobby when he dropped that question. More specifically, he said, “We preach the gospel here, but what about for all of the other countries around the world? How will they know what we know?” Today’s reading in Romans 1 is how I began to address this young man’s legit and important question. I wish I were a universalist and an annihilationist, but I can’t be, based on what the Bible teaches. A universalist says everyone goes to heaven no matter how they interpret God, so all of humanity will be in heaven. An annihilationist says there is only heaven and no hell, so those who are evil simply cease to exist. It removes the final judgment. I wish I were both, so responding to such a complex question would be easy. However, the Bible provides an answer. We'll start in the book of Romans. Romans is what I use to explain the difference between a local church band member, a tribesman in the remote part of the Amazon or a nomad in the Sahara who has never heard the Good News. The full answer is in two Bible verses: one about God, one about humanity. Let’s start with the verse on humanity: “That which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse” (Romans 1:19-20). Paul says God has two witnesses on the planet: one is internal and the other is external. Both creation and consciousness speak about God—we see this very clearly in this Romans passage. It is the evidence of God “without” and “within.” In other words, what's outside of us and what's inside of us. German philosopher Emmanuel Kant spoke about believing in God because of two realities that converted him—“the starry heavens above and the moral law of God within.” A story about Sir Isaac Newton and his atheist friend serves as a wonderful example of the evidence "without." Newton’s friend did not believe in God but preferred to take the position that the universe "just happened." One day Newton showed him a model of the solar system. The sun, the planets, and the moons were all in place. The sizes of the spheres were in proportion, and the planets and the satellites revolved around the sun at their relative speeds. The friend admired the model saying, “It’s intriguing. Who made it?” “Nobody,” said Newton. “It just happened.” Newton was stating that to have a design of the universe, there needs to be a designer of the universe. A big bang didn’t do it, but a big God did. The “within” argument is the moral law. The distinguishing between right and wrong is innate within humanity. This premise was the entirety of C. S. Lewis’s conversion and his must-read book, Mere Christianity. What is not clear is how much information a person gets from within and from without? Even with only these two witnesses, however, I do know that it is enough by which to be judged and not have any excuses. For all of us in the West, I believe we will be judged more severely than the person in an Indian remote village because we have had the gospel made clear to us almost our entire lives. Now let's look at the verse about God: “Shall not the Judge of all the earth do right?” (Genesis 18:25, AMP). This verse is so powerful. Abraham said this about God. God will do what is right with what He has given humanity to believe. From consciousness and creation will people in other countries know Jesus was God in the flesh, came from a virgin, died for the sins of humanity on the cross, rose from the dead, and ascended to the right hand of God the F | — | ||||||
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| 6/12/26 | ![]() Forty-Three-Mile Friends✨ | friendshipadversity+4 | — | Acts | — | friendshipActs 28+5 | — | 4m 31s | |
| 6/11/26 | ![]() The Day the Convict Became a Captain✨ | faithadvice+4 | — | centurionpilot+1 | RomeEuraquilo | Acts 27Paul+5 | — | 4m 53s | |
| 6/10/26 | ![]() Something We Never Heard Before✨ | apostle Paulconversion story+3 | — | The 260 Journey | — | Acts 26Paul's defense+3 | — | 4m 30s | |
| 6/9/26 | ![]() Overrated✨ | self-reflectionspirituality+3 | — | — | — | Acts 25self-image+3 | — | 5m 47s | |
| 6/8/26 | ![]() A Sermon That Made a King Tell the Preacher to Stop✨ | time stewardshipfaith+4 | — | Acts 24 | — | timestewardship+5 | — | 4m 28s | |
| 6/5/26 | ![]() Losing It: Christian Cursing✨ | angerChristianity+3 | — | — | — | angerChristian cursing+3 | — | 6m 56s | |
| 6/4/26 | ![]() The Power of Your Personal Story✨ | personal storyfaith+4 | — | Acts 22Acts 9 | — | personal storyapostle Paul+5 | — | 4m 34s | |
| 6/3/26 | ![]() A Story With a Big Gap✨ | technologyauthenticity+5 | — | Acts 21Acts 6+1 | Africa | PhilipActs 21+7 | — | 5m 38s | |
| 6/2/26 | ![]() Nodding✨ | sleeping in churchspiritual indifference+3 | — | Acts 20 | — | nodding offchurch+5 | — | 4m 53s | |
| 6/1/26 | ![]() What Difference Can the Infilling of the Holy Spirit Really Make? – Part 2✨ | Holy Spiritbaptism+4 | — | Acts 18Acts 19 | EphesusCorinth | Holy SpiritApollos+6 | — | 5m 38s | |
| 5/29/26 | ![]() What Difference Can the Infilling of the Holy Spirit Really Make? – Part 1 | Day 107 Today's Reading: Acts 18 I had a discussion with a friend who believed the gifts of the Spirit were only for the first century and not for today, that the gifts ceased. That is called “cessation” theology. He keyed in on one gift he said he had a hard time with, and that was what “you Pentecostals call the filling of the Holy Spirit, speaking in tongues. It’s the last and least of all the gifts and you make a big deal about it.” I responded, “Let’s assume that Paul’s list of the gifts in 1 Corinthians 12 is written in order of importance.” (That’s why people say tongues is the least of the gifts, because it’s last in the list.) “Even the least gift of God is a great gift from God. Don’t ever minimize a gift that God gives because He chose to make it number 9 on your list. I’ll take God’s number nine over any man’s number one. A low gift from God is still a great gift. There is no one who can’t be better having a gift from God, even if it is speaking in tongues. Don’t minimize God’s gift.” This is precisely what happened in the city of Ephesus, which we read about in Acts 18. This is a powerful lesson that actually goes into tomorrow’s reading as well. Ephesus was the number-one city in Asia Minor. It was known for having the greatest marketplace in the world—it really was the world’s shopping capital. It was one of the locations for the ancient Olympic festivals, in which people from everywhere would come to see the best athletes in the world compete. It was also the home for some of the most notorious criminals. The temple of Artemis (Diana), which was one of the seven wonders of the world, was an asylum for any criminal. If you committed a crime and if you made it there, you were guaranteed safe haven and off limits to authorities. (So Ephesus had the richest shopping, the greatest athletes, and the most deplorable criminals all there.) The temple also was a seller of magic charms and superstition items. They had the famous “Ephesian letters.” If you carried these papers, you were guaranteed safety for you and your traveling companions. They would also be good luck for your business or believed to get someone to love you—like a love potion. People would come from all over the world to buy little magic charms of Diana. The Goddess Diana was ugly—she was half-animal and half-human. And that temple was full of prostitutes. Ephesus had all of this—and they had a new church. This church was so important that Timothy pastored it, John the apostle pastored it, and Paul stayed in Ephesus longer than in any other city. But for our purposes, I want you to meet their first pastor, Apollos: A Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures. This man had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, being acquainted only with the baptism of John; and he began to speak out boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. (Acts 18:24-26) Apollos had the resume for pastoring any church in America. Everyone would have wanted Pastor Apollos. Consider his resume: he was eloquent— people loved to listen to him; he was mighty in the Scriptures—there was no false doctrine; he was fervent in spirit—this is amazing to have an educated man who is fervent in spirit. Usually education dulls the passion. He was speaking and teaching accurately the things concerning Jesus. He | — | ||||||
| 5/28/26 | ![]() Sixty Miles’ Worth of Jealousy | Day 106 Today's Reading: Acts 17 Quaker minister and advocate of religious freedom, who also founded Pennsylvania, wrote about the dangers of jealousy: Jealousy is a kind of civil war in the soul, where judgment and imagination are at perpetual jars [odds]. . . . Nothing stands safe in its way: nature, interest, religion, must yield to its fury. It violates contracts, dissolves society, breaks wedlock, betrays friends and neighbors. Nobody is good, and everyone is either doing or designing a mischief. It has a venom that . . . bites. On our 260 journey today we find Paul ensnared in the consequences of jealousy. Paul had just finished preaching in Thessalonica and he left to preach in Berea—and jealousy was about to enter the picture: The brethren immediately sent Paul and Silas away by night to Berea, and when they arrived, they went into the synagogue of the Jews. Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so. Therefore many of them believed, along with a number of prominent Greek women and men. (Acts 17:10-12) His trip from Thessalonica to Berea was a sixty-mile journey. Sixty miles to walk and preach the gospel. While he was there, he was seeing success. It says that “many of them believed.” But then another group made the sixty-mile walk. Not only does love and mission make you walk sixty miles, hate, jealousy, and anger will make you walk that far too. The Jews of Thessalonica were walking after them to mess up Paul’s journey. They hated Paul in Thessalonica. They were so jealous of him that they wanted to make his life miserable sixty miles from their hometown: “When the Jews of Thessalonica found out that the word of God had been proclaimed by Paul in Berea also, they came there as well, agitating and stirring up the crowds” (verse 13). This all started in their hometown, which we read about in verses 5-7: The Jews, becoming jealous and taking along some wicked men from the market place, formed a mob and set the city in an uproar; and attacking the house of Jason, they were seeking to bring them out to the people. When they did not find them, they began dragging Jason and some brethren before the city authorities, shouting, “These men who have upset the world have come here also.” Instead of letting it go and saying, “At least they are out of our city,” their jealousy made them walk sixty miles. It takes about forty-five minutes to walk three miles if you’re walking at a brisk pace (you do the math) . . . that’s at least fifteen hours of walking. They couldn’t let it go. They couldn’t be happy that Paul and Silas were out of their town. They had to go and wreak havoc in the other city for them. That is the power of jealousy. There is a distinction between jealousy and envy. To envy, or covet, is to want something that belongs to another person. The tenth commandment says, “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife or his male servant or his female servant or his ox or his donkey or anything that belongs to your neighbor” (Exodus 20:17). In contrast, jealousy is the fear that something we possess will be taken away by another person. Although jealousy can apply to our jobs, our possessions, or our reputations, the word more often refers to anxiety that comes when we are afraid the affections of a loved one might be lost to a rival. W | — | ||||||
| 5/27/26 | ![]() A Painful No Can Lead to an Incredible Yes | Day 105 Today’s Reading: Acts 16 Welcome to one of the most important New Testament chapters, Acts 16. This chapter is the reason we meet for church, and it all started with God saying "no" to the apostle Paul. Let me tell you that my “no” story changed the direction of my life. In the summer of 1983, I had the opportunity to go on two mission trips. The first was to Jamaica and the other to Detroit. Without praying, I said yes to Jamaica. I thought the sun, beach, and sand was the best place to minister. Then I did something that changed everything—I prayed and asked God what He wanted me to do. God said no to Jamaica and yes to Detroit. If left to me, I was heading to the Caribbean; if left to God, I was heading to one of the most impoverished inner cities in the country. Didn’t make sense . . . yet. That summer mission’s trip changed my life. What I thought would be two months between semesters at university, ended up becoming thirty years of my life and a call to ministry. And it all started with hearing no to Jamaica. That is not only my story, that is Paul’s story in Acts 16. God was doing great things in Asia, and Paul was on his second missionary journey. While he was starting to make plans for his “Jamaica,” he heard God’s no twice: They passed through the Phrygian and Galatian region, having been forbidden by the Holy Spirit to speak the word in Asia; and after they came to Mysia, they were trying to go into Bithynia, and the Spirit of Jesus did not permit them. (Acts 16:6-7) Two no’s, then the yes from God: Passing by Mysia, they came down to Troas. A vision appeared to Paul in the night: a man of Macedonia was standing and appealing to him, and saying, “Come over to Macedonia and help us.” When he had seen the vision, immediately we sought to go into Macedonia, concluding that God had called us to preach the gospel to them. (Acts 16:8-10) Two thoughts for us to remember: 1. God is a father and fathers say no. 2. No is not rejection but protection. Remember, Satan always says yes. Sometimes you have to hear some no’s before you get a yes. If you have never heard no from God, then your relationship with Him is suspect and you’re probably not talking to Him. When He does say no, it means He has something bigger and better for you. For Paul, that bigger and better was that God had a global strategy for the church, one He mapped out way back in Acts 1:8: “You will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” Jerusalem was covered in Acts 2 on the day of Pentecost. Acts 8 moved the gospel into Judea and Samaria through the great persecution: “On that day a great persecution began against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. . . . Therefore, those who had been scattered went about preaching the word” (Acts 8:1, 4). Part 3 of the Acts 1:8 strategy had yet to be fulfilled—until we hit chapter 16. This was the gospel going to Europe and eventually around the world. If Paul didn’t listen to God and did what was comfortable by staying in Asia, then your church and my church wouldn’t exist today. It was so much easier to stay in Asia, but God had something bigger in mind, | — | ||||||
| 5/26/26 | ![]() The Best Of Men Are Still Men at Best | Day 104 Today’s Reading: Acts 15 I’ll always be thankful for my friend and mentor, Dr. R. T. Kendall, who during a critical time in my life quoted these words from an unknown source: “Always remember that the best of men are still men at best.” We all have our faults and flaws, even the greatest Christian leaders. In today’s reading, we will see how true these words are. First let me tell you a revival story from the First Great Awakening in the 1700s that shook two continents. The awakening was spreading from England to a nation soon to form (the United States of America). What God did during that time became the DNA for the language used in our foundational documents, the Declaration of Independence and the Constitution. Though the revival was great, it was not without controversy. Two great preachers and close friends, John Wesley and George Whitefield, who played significant spiritual roles during that time often found themselves in sharp disagreement with each other. Both men led countless thousands to faith in Christ, but they were at odds theologically. Whitefield had traveled to the American colonies and when he returned to England, the men had a heated confrontation. Wesley wrote of the event: “He told me that he and I preached two different gospels; and therefore he would not only not join with or give me the right hand of fellowship, but was resolved publicly to preach against me and my brother [Charles], wheresoever he preached at all. The best of men are still men at best. Before Whitefield came to the end of his life, he asked Wesley to preach his funeral sermon. Wesley agreed, and while there, a woman approached and asked, “Dear Mr. Wesley, do you expect to see dear Mr. Whitefield in heaven?” After a lengthy pause, Wesley responded solemnly, “No, Madam.” “Ah, I was afraid you would say so,” she said. “But,” Wesley continued, “do not misunderstand me. . . . George Whitefield will stand so near the throne that one like me will never get a glimpse of him!” Just like the first Great Awakening, the first missionary journey of the church to take the gospel beyond Jerusalem had problems between its leaders: After some days Paul said to Barnabas, “Let us return and visit the brethren in every city in which we proclaimed the word of the Lord, and see how they are.” Barnabas wanted to take John, called Mark, along with them also. But Paul kept insisting that they should not take him along who had deserted them in Pamphylia and had not gone with them to the work. And there occurred such a sharp disagreement that they separated from one another, and Barnabas took Mark with him and sailed away to Cyprus. But Paul chose Silas and left, being committed by the brethren to the grace of the Lord. (Acts 15:36-40) The greatest Christian of his time (Paul) and the greatest encourager of his time (Barnabas) had a sharp disagreement. The best of men are still men at best. I heard someone say it like this: “The church is like Noah’s ark. The stench on the inside would be unbearable if it weren’t for the storm on the outside.” Many times we stink, but the world is really stormy. Paul and Barnabas only traveled together on one of the three missionary journeys because of this fight. The sharp disagreement between them was based upon whether to take the young disciple John Mark with them. Earlier, the young man seemed to h | — | ||||||
| 5/25/26 | ![]() A Strange Response to a Miracle | Day 103 Today’s Reading: Acts 14 C. S. Lewis wrote, “Miracles in fact are a retelling in small letters of the very same story which is written across the whole world in letters too large for some of us to see.” Lewis was saying that a miracle was retelling the big story that God exists and God is good. Seeing a miracle should help us to see the big letters. Unfortunately, as we find in today’s reading, Lystra missed it. Acts 14 is about a man being able to walk for the first time. It’s a miracle! But the chapter shows us more: it shows how the people who can walk are lame. They are crippled in their worldview. The people in Lystra saw a miracle and end up worshiping the guys who performed it: While they were at Lystra, Paul and Barnabas came upon a man with crippled feet. He had been that way from birth, so he had never walked. He was sitting and listening as Paul preached. Looking straight at him, Paul realized he had faith to be healed. So Paul called to him in a loud voice, “Stand up!” And the man jumped to his feet and started walking. When the crowd saw what Paul had done, they shouted in their local dialect, “These men are gods in human form!” They decided that Barnabas was the Greek god Zeus and that Paul was Hermes. (Acts 14:8-12, NLT) A man walks who had never walked. God healed him. And when the town saw it, they responded with a wrong conclusion—that Paul and Barnabas must be gods. And they decided, “Let’s praise these guys.” So Paul had to speak to their false conclusion: Friends, why are you doing this? We are merely human beings—just like you! We have come to bring you the Good News that you should turn from these worthless things and turn to the living God, who made heaven and earth, the sea, and everything in them. In the past he permitted all the nations to go their own ways, but he never left them without evidence of himself and his goodness. For instance, he sends you rain and good crops and gives you food and joyful hearts.” (Acts 14:15-17, NLT) Verse 17 is so important. Paul was explaining the reason Lystra blew it when the man was healed: God had left them evidence of His existence and His goodness. When it rains, it’s because God is good. When they had good crops, that was from a good God. Émile Cammaerts was right in these profound words: “The first effect of not believing in God is to believe in anything.” Because the people of Lystra missed God’s evidence, they had to come up with their own gods—and this day it was Paul and Barnabas. Paul’s words are not just important for Lystra to know but for our world to know. This is so important: we see something amazing happen and we praise people and leave God out of the mix. People know how to blame God for the bad but they don’t know how to praise God for the good. That was Lystra, and that’s happening today. Some years ago, I was flying home only to have my flight canceled because of a weather-related issue. Huge thunderstorms grounded all the flights. The other passengers and I would have to wait until the storm passed, which looked to be the next morning. When I asked the gate agent if the airline would cover the expenses of my night in a hotel, her response was, “We only cover that when it’s mechanical. When it’s an act of God, you are on your own.” I laughed when I realized what she’d said. She was saying God exists! But He exists only when bad stuff happens, and | — | ||||||
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