The Commonweal Podcast

Even as Donald Trump’s approval ratings continue to plummet across the country, voters in the deep-red state of Wyoming, where registered Republicans outnumber Democrats by more than six to one, remain solidly in support of the president. So it took real courage for Bishop Steven Biegler—appointed by Pope Francis in 2017 to lead the Diocese of Cheyenne, encompassing all of Wyoming—to promulgate a pastoral letter on migration just a few months ago. Bishop Biegler is keen to point out that Be a Merciful Neighbor is not a political document. Instead it asks Catholics to evaluate policies of mass deportation in light of the values of the Gospel—especially Christ’s unequivocal call to welcome the stranger. On this episode, Bishop Biegler speaks about the letter, and its surprising reception by Wyoming Catholics, with Commonweal Senior Correspondent Heidi Schlumpf. Before their interview, Schlumpf also updates listeners on recent news affecting American Catholics. For further reading: Heidi Schlumpf on the Church’s continued fight on behalf of migrants Pablo Christian Soenen on moral ambiguity in the borderlands Paul Moses on the evils of immigration enforcement under Tom Homan

In September 1988, Cardinal Edmund Szoka, the archbishop of Detroit, announced via a closed-circuit television broadcast that the archdiocese would close dozens of inner-city parishes in Detroit within a year. Churches on the city’s predominantly Black east side would be disproportionately affected. The announcement triggered an immediate outcry: parishioners met at Sacred Heart, Detroit's Black Catholic “mother church,” and held vigils outside locked churches; the Detroit Catholic Pastoral Alliance became the organizing hub of resistance; protestors marched up and down Woodward Avenue; and a few local residents planted mums outside the cardinal’s residence, one for each parish the archdiocese eventually closed. In the second episode of "The City and the Cross," host and Commonweal Centennial Fellow Aaron Robertson chronicles the community organizers who coordinated these efforts, a journalist who covered the story, the Catholic priests caught between their vows of obedience and their commitment to Black parishioners, and the prominent Black Catholic leader—a former Black Panther—who had to deliver the news of the parish closures to the communities he faithfully tried to serve. Featured Voices: Walter Hurley, Cardinal Szoka's chief of staff, who oversaw the implementation of the closures; Patricia Montemurri, a Detroit Free Press reporter who covered the Catholic Church in Detroit for decades; Father Norm Thomas, the Lebanese American pastor of Sacred Heart Church and a co-founder of the Detroit Catholic Pastoral Alliance (DCPA), who became the public face of the fight against the closures (archival); Cathey DeSantis, a former nun who became one of the lead organizers of the DCPA; Eric Blount, a Sacred Heart parishioner and minister who became an outspoken public voice against the archdiocese's plan Frances May, a Black laywoman who co-led the Alliance for Detroit Churches and directly challenged Cardinal Szoka's authority (archival); Wyatt Jones III, whose father Wyatt Jones Jr. delivered the news of the closures to the communities he had devoted his life to serving; Michelle McKinney and her mother Jackie Mahome, who watched St. Agnes—the church where Jackie had built pioneering Black history programs—be merged out of existence.

Since becoming pope, Leo XIV has reminded us that the Catholic Church “offers to everyone the treasury of her social teaching.” That tradition is especially salient now, amid the rise of Christian nationalism and of alternative interpretations of Catholicism among some high-profile politicians in the United States. As we confront the political, social, and spiritual challenges brought on by the second Trump administration, the moment seems right for a clear examination of Catholic social teaching by leading scholarly voices deeply rooted in the Catholic intellectual tradition, especially its ethics, political philosophy, and theology. In this special four-episode series, a collaboration between Commonweal and senior members of the theology departments at Fordham University and Loyola University Chicago, we present four conversations, each providing a provocative, informative analysis of key political and social issues rooted in the understanding of Catholic social teaching. We’re calling it ‘The Counterweight: Reclaiming Catholic Social Teaching in a Time of Crisis.’ Our participants are Christina Traina and Bryan Massingale of Fordham University, and Hille Haker and Miguel Diaz of Loyola University Chicago. Each episode will have a featured presenter, followed by a conversation among all the participants. Today’s episode, our first, takes up the purpose of government, an especially urgent topic given the radical departure from the principles and conventions of liberal democracy by the Trump administration. Fordham’s Christina Traina is here to explain how that departure is also a departure from Catholic social teaching’s more expansive and communal understanding of government—not just as a guarantor of rights, but a steward of the common good.

It’s often remarked that America has become less religious, especially during recent decades. But what if that religiosity hasn’t disappeared, but just taken less visible forms? That’s exactly what was happening in the arts in 1980s NYC, argues Paul Elie, author of The Last Supper: Art, Faith, Sex, and Controversy in the 1980s. As Elie tells it, the era wasn’t just marked by the ascendance of the moral majority and the authority of tradition—figures like Pope John Paul II and Ronald Reagan. It also featured subtle engagement with spiritual themes by the likes of figures like Leonard Cohen, Andy Warhol, Madonna, Patti Smith, Bruce Springsteen, and Martin Scorcese, and provides a template for understanding where Catholicism stands today. For further reading: An excerpt from Paul Elie’s new book Kaya Oakes on why religion must ask better questions Susan Bigelow Reynolds on millennial religious rejection

Three theologians—Massimo Faggioli, Susan Bigelow Reynolds, and Terence Sweeney—reflect with Commonweal editors on the pope’s legacy. More coverage of the death of Pope Francis: Isabella Simon on Let Us Dream César J. Baldelomar on Laudato Si’ Griffin Oleynick on Evangelii gaudium