The Great Sources with Rabbi Shnayor Burton

Guest shiur delivered at Kollel Bein Hamikraos in Yerushalayim

In this conversation, Zev and I discuss the 1000-year era of prophecy, how the perfectly righteous man bends the world to the perfect good, and the challenges of the new prophecy.1:45 Summary of the lecture "How to Reclaim Prophecy": • The New Knowledge of Hashem: How to Reclai... 6:00 Prophecy 1.0 is the guide to prophecy 2.08:20 Why we consider the era of prophecy to begin with the Exodus despite the great prophets who preceded it10:00 The one thousand years of Jewish history recorded in Tanach stand as the paradigm of Divine Providence, when nothing occurred that lay outside its order12:30 On public and private prophecy; why widespread public prophecy requires the Ark of the Covenant and the Mikdash20:00 How the perfectly righteous man bends God's will to what is good in his eyes26:15 Tefillah is the absolute commitment to what is right32:30 The perfectly righteous man is the one who cannot abide any evil38:30 Those who forgive some evil in themselves will forgive some imagined evil in God42:30 Are we living in prophetic times?44:15 Between the Rambam and R' Yehudah HaLevi48:00 How come the great books don't discuss the new prophecy?52:45 Would someone be able to do the original kind of prophecy today?1:01:45 Today, even the greatest righteous person will accept the impersonal laws of nature as being righteous1:07:00 The challenges of the new prophecy

"Exodus, Exile and Redemption" is a study of the profound significance of Judaism's history. Written essays are published bi-weekly ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Please subscribe!This series is made possible by the Jacob Lights Foundation. To support this and other ongoing foundation initiatives, please consider becoming a paid subscriber to the Substack newsletter or making a tax-deductible donation via Zelle to jacoblightsfoundation@gmail.com.

"Exodus, Exile and Redemption" is a study of the profound significance of Judaism's history. Written essays are published bi-weekly ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Please subscribe!This series is made possible by the Jacob Lights Foundation. To support this and other ongoing foundation initiatives, please consider becoming a paid subscriber to the Substack newsletter or making a tax-deductible donation via Zelle to jacoblightsfoundation@gmail.com.

conversation # 5 of the seriesIn this conversation, Zev and I discuss how Da’as Hashem collides with politics, and what steps must follow.0:00 How would we design a political system supportive of Da'as Hashem?5:00 People who appreciate what is good and right about the current order delay the Moshiach8:00 For individuals, the most important question is Da'as Hashem; for the nation, the most important question is what systems would support Da'as Hashem11:15 Is it possible to think about Moshiach while also appreciating and supporting the current order?13:30 The division of labor between those who dream up new worlds and those who support the current world17:20 What goes wrong when politicians do Torah; Abarbanel's problematic approach to monarchy24:45 Should the political theory of Da'as Hashem utilize existing political theory?29:15 The nation of Israel is where political theory breaks down 36:00 What's the next move for the Da'as Hashem movement?44:00 Can we make Hashemists? 47:45 The last time Da’as Hashem went political, it became a Golden Calf52:30 Why we can't sell Da'as Hashem55:00 Prophet school1:03:00 The secret society that will meddle in world affairs to advance Da'as Hashem1:15:15 Why there is no Sanhedrin, Beis Hamikdash, or Korbanos1:19:00 The need for working out the political theory of Da'as Hashem1:23:00 The newsletter required for developing the political theory of Da'as Hashem1:26:00 To change the world, explain to them what you're capable of explaining

00:25 The essence of Rabbi Akiva's wisdom is that the Torah speaks in parables3:40 The sin that led to the death of Bar Kochba is the sin of taking the Torah literally 11:15 Balaam and the parables about the Messiah; the prophets themselves didn't know the meaning of their parables about the Messiah18:00 Balaam blessed Israel with kingship, which turned into a curse21:00 Inverting the meaning of the Torah and Balaam's endeavor24:00 The inversion of the Torah is its external, superficial meaning; Balaam as the anti-Moshe28:45 The function of a king is to craft a unified message; the connection between kings and parables33:45 The problem with kings, who occlude the kingship of Hashem43:00 How can there be a righteous king?44:15 The function of halacha and how it applies to establishing kings who stand as parables for Hashem55:00 The contradiction in Shemoneh Esreh whether Hashem alone will rule us or David will56:00 Solomon's failure revolved around thinking we know the reasons of mitzvahs fully59:30 The more progress we make in recognizing the limits of our reason, the more we can safely explore the reasons for the mitzvahs 1:05:30 The Guide is Gan Eden; the Tree of Life is the middle question in the middle chapter of the middle section of the Guide: "Why did he give these mitzvahs and these prohibitions?"1:11:30 Rabbi Akiva knew the reason of the Red Heifer, which is that paradoxes are appropriate1:13:00 Balaam as the anti-Moshe and his influence, together with Moshe, on all the prophets that come after Moshe1:15:00 Rabbi Meir, student of Rabbi Akiva, and his approach to parables