The Nietzsche Podcast

Today, I'm speaking with independent scholar, translator, and lecturer, Stuart Kendall. Stuart is responsible for helping to bring new translations of Georges Bataille's work into English, and he joined me for a conversation about Georges Bataille and his influence from Friedrich Nietzsche. We discussed the notion of expenditure, the metaphor of the potlach, the will to chance, war as an object of meditation, and the enigmatic work, On Nietzsche. Future episode's on Bataille's On Nietzsche will soon arrive as regular episodes of the podcast (in fact, as the two-part conclusion to season six), but here I was interested in introducing Bataille and the background of this text, which will hopefully be of help to any prospective reader who opens its pages and wonders just what the hell is going on. This conversation was intended to be accessible to all those who have never read Bataille or encountered his ideas, and thus to provide an entrypoint for the listeners before we tackle the book in earnest. Enjoy, and may your hearts overflow with generosity.

In the conclusion to the daemonic series, we're looking at Stefan Zweig's Struggle with the Daemon - specifically, the section on Nietzsche. Particularly helpful for our analysis will be Zweig's comparison and contrast of Nietzsche with Goethe: both men contain the daemoniacal drive, but whereas Goethe holds it at a distance, Nietzsche gives himself over to it. By following Zweig's interpretation of Nietzsche's life and work, we can move from the abstract conception of it to a particular manifestation, and get a sense of the daemonic as it appears in an individual.

Part one of three. Johann Wolfgang von Goethe often spoke of a dangerous but invigorating life-force that he christened "the daemonic". In his conversations with Eckermann, and in his autobiography Dichtung und Wahrheit, he describes the daemonic by direct reference to Spinoza, and his pantheist philosophy. In this first episode of our series on Goethe's Daemonic, we're going to look at Goethe's statement of the idea, then go back in time to consider: Plato's Symposium, the daemonion of Socrates, the writings of Philo of Alexandria, Justin Martyr and St. Augustine, and finally, the alleged Spinozism of the playwright Gotthold Lessing and the "pantheism controversy" that emerged over Lessing's legacy, argued by Friedrich Heinrich Jacobi and Moses Mendelssohn.Next week (part two) will involve a closer reading of Goethe's concept of the daemonic and the influence of Herder on Goethe's reception of Spinoza. Episode art: Lessing, pictured in front of some Greek daimones.

Exploring the indeterminate nature of truth in the Zhuangzi, the usefulness of uselessness, the foolishness of seeking office, and the advantages of xiaoyaoyou. Mixing translations from Watson, Palmer, Giles & informed by readings/commentary from Ziporyn, Ge Ling Shang & Wing Tsit Chan. For a general introduction to Spring and Autumn period Chinese philosophy, see the previous regular episode, #127.

Goethe's novel, The Sorrows of Young Werther, was Napoleon Bonaparte's favorite novel. In recent years it has become the subject of memes, and the "sensitive young man" archetype. How are we to understand this puzzling development? What is the connection between the Caesarist strongman and the hopeless lover? In this episode, we'll consider the historical background of the work: its inspiration in the story of Karl Wilhelm Jerusalem, the "fever" that swept Europe following its publication, and its controversies. We'll analyze the novel and try to understand Goethe's character as something more than simply a victim of unrequited love. And we'll consider Napoleon's meeting with Goethe and their conversation about the story, as well as some of Goethe's comments about it in conversations with Eckermann.