The Westminster Podcast

In this episode of our series on John Murray's Redemption Accomplished and Applied, Nate Shannon and Paul Woo explore the doctrine of effectual calling and its place in the application of redemption. What distinguishes the universal call of the gospel from God's effectual call to salvation? Why does Murray insist that calling is a sovereign act of God, and how does this preserve both the grace of God and the freedom of the believer? Along the way, the discussion touches on the order of salvation, union with Christ, the Father’s role in effectual calling, the relationship between calling and regeneration, and the biblical foundation for evangelism in Reformed theology. As Murray reminds us, the application of redemption begins with God's powerful summons, bringing sinners into fellowship with Christ and all the saving benefits found in him alone.If you enjoy this episode, you can access tons of content just like this at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wm.wts.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you would like to join us in our mission to train specialists in the bible to proclaim the whole counsel of God for Christ and his global church, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wts.edu/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

In this episode, Nate Shannon interviews Rev. Dr. Justin Poythress about his forthcoming book Who Am I and What Am I Doing With My Life? The conversation explores the modern “identity crisis” often expressed in debates about sexuality and gender but argues that these are only surface manifestations of a much deeper question: what it means to be human. Poythress explains that contemporary culture’s emphasis on radical self-creation, amplified by social media, limitless vocational options, and hyper-individualism, has produced both unprecedented freedom and profound instability. When identity becomes something we must invent rather than receive, the result is anxiety, paralysis, and constant comparison. This pressure affects everyone, not just teenagers or those wrestling with gender questions; adults experience it through work, retirement, politics, and online self-presentation. The gospel, Poythress argues, reframes identity entirely. Rather than constructing ourselves from scratch, we discover that much of who we are is “given”, created by God and shaped in relationship to Him and others. Christianity does not suppress the human desire for growth and transformation but redirects it: true becoming happens through union with Christ, not self-invention. What modern self-help and identity movements seek, meaning, stability, and a better self, is fulfilled in conversion and sanctification. The Christian life therefore answers the identity crisis not by rejecting identity language, but by redeeming it, grounding our being and becoming in communion with God.

In this episode of the Westminster Podcast, Nate Shannon is joined again by Jeremy Manacuchi for a searching exploration of the Book of Lamentations, one of Scripture’s most haunting and least-studied books. Beginning with the stark poetry of Jerusalem’s fall, they situate Lamentations within its historical context: the Babylonian siege, exile, and the covenantal judgment foretold in Deuteronomy. The discussion traces why the book is so emotionally and theologically difficult: its graphic imagery, its honest depiction of divine wrath, and its profound sense of abandonment, while also arguing for its enduring pastoral value. Far from being marginal, Lamentations confronts suffering head-on as the just response to sin, spoken from within the lived experience of God’s people. At the heart of the conversation is Lamentations 3, the structural and theological center of the book. Jeremy presents a compelling Christological reading in which “the man who has seen affliction” bears the full weight of God’s wrath, descends into the pit, and yet emerges with renewed hope grounded in the steadfast love of the Lord. Read as a carefully crafted whole, Lamentations moves from darkness to a single, blazing moment of hope, one that ultimately points beyond Jerusalem’s ruin to Christ himself. In that light, Lamentations is not merely a book of grief, but a profound witness to God’s covenant faithfulness, offering hope to sinners and sufferers alike through the one who was forsaken so that God might once again say to his people, “Do not fear.”

In this episode of the Westminster Podcast, host Nate Shannon welcomes Dr. Brandon Crowe to discuss the relationship between Scripture and the Nicene Creed in the 1700th anniversary year of the Council of Nicaea. Drawing from his recent paper, Christology: Mark on the Road to Nicaea, Crowe explains how creeds arise from Scripture rather than being imposed upon it, functioning as faithful summaries and syntheses of the Bible’s teaching. He explores how extra-biblical theological language—such as homoousios and the doctrine of the Trinity—serves to clarify Scripture’s meaning when purely biblical phrasing proves vulnerable to misinterpretation. The conversation highlights the “hermeneutical spiral” between creed and Scripture: the creed guides faithful reading of the Bible, while Scripture remains the final authority that continually tests the creed. Crowe then turns to the Gospel of Mark to demonstrate how Nicene Christology emerges from the biblical text itself. Challenging historical-critical approaches that fragment the Gospel or diminish its theology, he argues for reading Mark as a coherent narrative shaped by Old Testament imagery. He outlines four key ways Mark presents Christ’s divine identity: the Father-Son relationship, theophanies, divine saving works, and divine claims made by Jesus. Particular attention is given to episodes such as Jesus walking on the water, interpreted as an Old Testament-shaped theophany revealing God’s presence in Christ. The episode concludes by emphasizing that classical creedal Christology does not restrict careful exegesis but provides theological guardrails that enable deeper, more faithful reading of Scripture. If you enjoy this episode, you can access tons of content just like this at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wm.wts.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you would like to join us in our mission to train specialists in the bible to proclaim the whole counsel of God for Christ and his global church, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wts.edu/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Thanks for listening!

This week Nate Shannon speaks with Westminster doctoral student Jeremy Menicucci about his journey to Westminster, his pastoral background, and his doctoral research on the Book of Lamentations. They focus on Jeremy’s dissertation work on Hebrew poetry, focusing especially on deviations from unmarked word order in Lamentations. He explains how poetic structure, acrostic form, and word order function not merely as literary devices but as vehicles for theological meaning. Lamentations, he argues, is carefully structured as a chiasm with chapter 3 at its center—a chapter that uniquely holds out hope through a profound declaration of God’s sovereignty and a strikingly Christological portrait of “the man” who bears God’s wrath. The episode closes with a rich pastoral reflection on suffering, comfort, and the sovereignty of God, offering listeners guidance on how to read Lamentations faithfully and how its theology equips believers to grieve, hope, and minister wisely in the midst of profound loss. If you enjoy this episode, you can access tons of content just like this at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wm.wts.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you would like to join us in our mission to train specialists in the bible to proclaim the whole counsel of God for Christ and his global church, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wts.edu/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Thanks for listening!