W. Cleon Skousen Insights

Text: 2 Samuel chapters 1-4 Supplemental Text: The Fourth Thousand Years chapter 4 BYU Lecture 28: David learns of the death of King Saul and his son Jonathan. Rather than rejoicing from the news that his tormentor Saul was dead, he went into fasting and mourning. David writes a sad song lamenting the passing of Saul, the Lord’s anointed, and of Jonathan, his dear friend. But even with the death of King Saul, it wouldn’t be for nearly 8 years before David was recognized as the anointed King of all twelve tribes of Israel. Once recognized as King, David moves the capital of Israel from Hebron to Mount Moriah, known later as Jerusalem. Now that Israel was united with their new king, Israel begins preparations to arise to her greatness. However, their dreaded enemy, the Philistines, were preparing to destroy this new threat.

This week, we have 2 lectures to keep pace for those following the Come Follow Me schedule. Text: Genesis 42-50 Supplemental Text: The Third Thousand Years chapters 6-8 BYU Lecture 14: Joseph marries Asenath and has two sons, Manasseh and Ephraim. He prepares Egypt for the upcoming famine by taxing the people by 20%. During the hardship of this famine, Joseph’s brothers come to Egypt desperate for food and were directed to the Prime Minister Joseph. It had been 20 years and they did not recognize Joseph, but Joseph recognized them. Joseph sets out a plan to bring Jacob and Benjamin to Egypt. Finally, Joseph reveals himself to his brothers and all rejoice together. Jacob is overcome when he is told his son Joseph is alive. He is reluctant to go down to Egypt because of an earlier prophecy that his seed would then become slaves, but God revealed to him that he should go. The whole family comes to Egypt and settles in Goshen. BYU Lecture 15: As discussed previously, Joseph is now married and has two sons, Manasseh and Ephraim. Due to impropriety of Jacob’s oldest two sons, Rueban (guilty of incest) and Simeon (guilty of murder), Jacob adopts Joseph’s two sons as replacement heirs. Jacob blesses Ephraim to be the principal heir to the Priesthood. Prior to his death, Jacob gives his final blessings to all his children. Reuben and Simeon receive nothing, although their descendants will receive some land inheritance. Judah is promised to be the political leader and through his seed the Messiah will be born. Joseph was given the coveted birthright blessing, which would then be passed on to Ephraim. Near the end of Joseph’s life, he receives some amazing prophecies – many of which were lost or intentionally removed from the modern Bible. Apparently, these prophecies were preserved in the Brass Plates. In the latter days, Joseph Smith was able to restore some of these prophesies which can be found in Genesis 50 and others can be found in 2nd Nephi. Jewish scholar Dr. Joseph Klausner refers to the latter-day coming of “Messiah ben Joseph” who will precede “Messiah ben Judah” and who will be martyred. What he did not know is “Messiah ben Joseph” has already come, known to us as Joseph Smith.

This week, we have 2 lectures to keep pace for those following the Come Follow Me schedule. Text: Genesis 24-33 Supplemental Text: The Third Thousand Years chapters 1-5 BYU Lecture 11: One of the purposes of a college education is to learn how to think and not to be deceived; what is true and what is false, and what is good and what is evil. Who are God’s chosen people? Just one word describes them – Obedience! God is no respecter of persons and chooses those who are obedient, and they become “the seed of Abraham” and recipients of the Abrahamic Covenant. If you are born in the covenant you have a tremendous responsibility to be a soldier of God. The characteristics of obedient children of God are reviewed. Abraham and Isaac are quickly reviewed, with the introduction of Esau and Jacob. BYU Lecture 12: Rebekah leaves her family and home for Isaac, but is unable to bear him children. This becomes a great trial for her. She receives a priesthood blessing and a revelation. She then conceives and bares twins, Esau and Jacob. Abraham dies and is buried. Esau, the elder and farmer, marries a Canaanite against his father’s desire. He is careless with his rights and sells his birthright to Jacob, the shepherd. Isaac gives Jacob the covenant blessing. A priesthood blessing cannot be given by deception, as Isaac confirms the blessing he gave to Jacob and commands him not to marry a Canaanite woman as Esau did. He instructs Jacob to travel to Haran, Rebekah’s homeland, to find a Shemetic wife. On the way, Jacob has a visitation from the Lord who promises a continuation of the Abrahamic Covenant through Jacob’s posterity. Jacob arrives in Haran and meets Rachel. He promises to work for her father Laban 7 years for her hand in marriage. By deception, Laban weds Jacob to his oldest daughter Leah instead of Rachel. After a week, Jacob then marries Rachel and works another 7 years for Laban. Children are born to Jacob through Leah, Bilhah (Rachel’s handmaid), Zilpah (Leah’s handmaid), and finally Rachel conceives and has a son named Joseph.

Text: Genesis 12-17; Abraham 1-2 Supplemental Text: The First 2,000 Years chapters 23-27 BYU Lecture 9: The church will not save the Constitution – it will be saved by the Elders of Israel. Political education is crucial by the members of the church because the Church itself cannot get involved in the fight. Stay close to the prophet as the Lord is beginning to hasten His work. After Noah came to the new world, God reaffirmed His commandments. Note that murder is punishable by death. Nimrod abandoned the priesthood culture and formed his own community called Babel. He convinced his followers to begin idolatry, astrology and fertility worship. To defy God, or avoid the punishments of God, he commenced the building of the tower of Babel. After the confusion of tongues, the land divided and people began to spread across the world. The seed of Ham, or Hamites, settled in Egypt; the seed of Shem, or shemites, settled in the middle East and Mesopotamia with their capital in Salem (Jerusalem); the seed of Japeth settled north and east of the Mediterranean Sea clear to the areas of India and China. Brother Skousen promises to get caught up to Abraham and Isaac in the next lecture.

This week we have combined 2 lectures, #5 for the first 35 minutes and #6 for the next 41 minutes. This is necessary for those following the Come Follow Me study program of the Old Testament. Text: Moses 7 Supplemental Text: The First 2,000 Years chapters 17-19 BYU Lecture #5: The Children of Adam and Eve Reject God Brother Skousen recaps the Fall along with its effects on the world. Adam and Eve were not abandoned, but were taught many things for their survival, including the Atonement of Christ and Plan of Salvation. Their children and grandchildren are not receptive to these spiritual teachings and they reject God. Instead, they accept and follow the more enticing words of Satan. The tragic events of Cain and Abel are discussed. Seth is then born as an answer to prayer. He is a faithful servant of the Lord. Enoch is introduced. BYU Lecture #6: Enoch is Called by God Enoch is born, called to be a prophet as a youth, and is miraculously healed from his stuttering speech. Over a 365 year period, Enoch prepares the church to live the laws of God, including the Law of Consecration, and to become sanctified as a people. They become eligible spiritually to see the Lord. The Law of Consecration is clarified and beautifully explained. It is compared with its ugly counterfeit called communism, whose objective is the same but their methodology is evil and anti-Christ. The Lord's Law of Consecration is based on love and free agency, whereas communism is based on corruption, worldly power and compulsion.

BYU Lecture #3: The Fall and Eviction from the Garden Text: Genesis 3-4; Moses 4-5 Supplemental Text: The First 2,000 Years chapters 6-9 After Adam and Eve’s arrival in the Garden, the Fall became a tremendous challenge, as it is on every Earth created for mankind. Essential as the Fall is, our first parents were required to deliberately and voluntarily take that step to bring about mortality. In this episode, Dr Skousen teaches a profound appreciation for the role of agency and the consequence of choice. Having chosen to disobey God, Adam and Eve are evicted from the Garden and begin human history at Adam-Ondi-Ahman. The Plan of Salvation takes on great significance as Christ and His sacrifice is introduced. This episode turns doctrine into living drama, inviting listeners to witness the human emotions, difficult decisions, and eternal consequences that affect you and your family today.

Biblical Text: Moses 1 and Abraham 3 College Text: The First 2,000 Years chapters 1 and 2 W. Cleon Skousen narrates a series of lectures on the Old Testament that were recorded decades earlier at the university and recently recovered. He recounts his return to BYU at the request of President David O. McKay, and writing three Old Testament textbooks, namely The First 2,000 Years, The Third Thousand Years, and The Fourth Thousand Years. These works are available at bookstores or on his website skousenlibrary.com. Dr. Skousen brings the events and people of the Old Testament to life and relatable to us today. In this episode, listeners will learn key “hook” dates from Adam through Christ, lessons on the spirit vs. temporal creation accounts, Moses’ visions and prophetic experiences, and overviews of major prophets such as Enoch, Noah, Abraham, Moses, Isaiah, Jeremiah, Daniel, Ezekiel, Lehi, and others. He describes important timeline anchors to make it easier for the student to remember, and gives insights into early scriptural manuscripts and restored teachings—offering both historical context and doctrinal interpretation for students of the Old Testament.