
Zencare Podcast
by New York Zen Center
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Total monthly reach
Estimated from 14 chart positions in 14 markets.
By chart position
- 🇺🇸US · Buddhism#7330K to 100K
- 🇨🇦CA · Buddhism#1235K to 30K
- 🇩🇪DE · Buddhism#1325K to 30K
- 🇦🇺AU · Buddhism#1365K to 30K
- 🇫🇷FR · Buddhism#1391K to 10K
- Per-Episode Audience
Est. listeners per new episode within ~30 days
64K to 242K🎙 ~2x weekly·20 episodes·Last published today - Monthly Reach
Unique listeners across all episodes (30 days)
128K to 483K🇺🇸21%🇬🇷21%🇵🇱21%+11 more - Active Followers
Loyal subscribers who consistently listen
38K to 145K
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* Data sourced directly from platform APIs and aggregated hourly across all major podcast directories.
On the show
From 12 epsHost
Recent guests
Recent episodes
This One Note Is Enough | Chodo Robert Campbell
Sep 1, 2026
Unknown duration
No Single Act Defines You: The Thief, the Robe, and the Possibility of Change | Chodo Robert Campbell
Aug 18, 2026
Unknown duration
Awakening in the Butcher Shop | Koshin Paley Ellison
Jul 29, 2026
Unknown duration
“Is That So?” Hakuin, Equanimity, and Seeing All the Perspectives | Jisho Sara Siebert
Jul 21, 2026
Unknown duration
A Quiet Orientation of the Heart | Chodo Robert Campbell
Jun 29, 2026
26m 47s
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| Date | Episode | Topics | Guests | Brands | Places | Keywords | Sponsor | Length | |
|---|---|---|---|---|---|---|---|---|---|
| 9/1/26 | This One Note Is Enough | Chodo Robert Campbell | “We don't have to save everyone, solve everything, or understand the whole mystery of our lives. All we have to do is be in this moment, this breath, this body. Then bow, let go, and listen.”Chodo Sensei shares the story of Kakua, one of the first Japanese monks to travel to China and study Zen. A recluse who preferred remote mountains to monastery fame, Kakua was eventually summoned by the emperor to demonstrate the true teachings he'd acquired. Kakua thought for a moment, reached into the folds of his robe, pulled out a flute, and blew a single note.Then he put the flute away, bowed, and walked out. The emperor was dumbfounded. And that's the whole story.What did Kakua refuse to do? He refused to perform Zen, to make it into something impressive, to assemble a bundle of credentials and understandings to prove himself. He just offered this one complete note. Because the true teaching, Chodo explains, is the understanding that has no words, no thoughts, no ideas. Just whatever is occurring in this moment.Drawing on his years as a hospital chaplain, learning to pause at the door and let the room tell him what was needed rather than entering with too many words, Chodo reflects on how the most compassionate thing we can offer is often not a performance of “being helpful”, but simple presence.And in true Chodo fashion, he ends the talk with a tribute to the life of the great bodhisattva we lost this week, Dolly Parton. | — | ||||||
| 8/18/26 | No Single Act Defines You: The Thief, the Robe, and the Possibility of Change | Chodo Robert Campbell | “The robe of liberation does not hide our imperfections. It doesn't erase our history. It's stitched together from many different pieces of cloth, just as our lives are stitched together from moments of joy and grief, cruelty, clarity, confusion, generosity, and fear.”On the final full day of sesshin (silent retreat), Chodo sensei takes up a story from Zen Flesh, Zen Bones about Shichiri, a Zen master confronted by a thief wielding a sword. Shichiri gives the man his money, reminds him to leave enough for the next day’s taxes and even asks him to say thank you. Years later, after serving a prison sentence, the thief returns and becomes his disciple.The story raises a profound question: What happens when we refuse to reduce another person (or ourselves) to the worst thing they have ever done?Drawing on his years offering prison dharma at Sing Sing, Chodo reflects on meeting men whom the world had labeled murderer, dealer, rapist, or offender. Zen practice does not erase harm or eliminate accountability, he reminds us. But neither does it allow a single action, wound, or identity to become the whole story of a human life.During sesshin, another kind of thief appears: the voice that says you're not worthy, that steals the present by dragging it into the past, that insists we already know who we are. As practitioners prepare to receive the Buddha's robe, Chodo offers a different understanding. Jukai is about trusting that you have never only been the story you've told yourself. The robe of liberation weaves in every aspect of your being. | — | ||||||
| 7/29/26 | Awakening in the Butcher Shop | Koshin Paley Ellison | “We have to be endlessly humbled and endlessly receptive. And what a joy! That, to me, is the joy of practice: to be endlessly receptive to being changed by whatever kind of ‘meat’ you're getting.”On the 26th day of NYZC’s summer practice period, Koshin sensei turns to a classic story from Zen Flesh, Zen Bones:When Banzan walked through a market, he overheard a customer demand the best piece of meat. The butcher replied, “Everything in my shop is the best. You cannot find here any piece of meat that is not the best.”The story ends simply: “At these words Banzan became enlightened.”What would it mean to realize that whatever life is presenting to us right now—in the butcher shop, on the street, or the middle of a difficult relationship—is the best piece? Even what we don’t like. Even what makes us reactive. Even what we’ve been struggling with for fifty years. Can this moment, too, be whole and complete, nothing lacking?Koshin reflects candidly on his own recent experience of rage and impatience in a long-standing relationship. He knows the teaching intellectually, and yet finds himself completely reactive anyway because understanding the dharma in our heads is not the same as living it in our bodies.Practice, he reminds us, is not about eliminating pain or pretending everything feels good. It is about meeting what is here without adding another layer of resistance, judgment, or story. We inquire. We soften. We ask: What is this moment here to teach me?And perhaps, again and again, we discover the strange joy of becoming endlessly receptive to being changed. | — | ||||||
| 7/21/26 | “Is That So?” Hakuin, Equanimity, and Seeing All the Perspectives | Jisho Sara Siebert | Editor's Note(s): Just a few weeks ago, Jisho Siebert, teacher at Zen Fields in Ames, Iowa offered the first guest-teacher dharma talk for our summer Commit to Sit. It's an incredibly refreshing take on a classic Zen story which you may have heard a number of times and we are glad to share it with you here. Alongside it, we are very delighted to announce our three Fall courses are now open for registration, the first of which features the guest teacher herself:The Diamond Sutra: Offering Care Without Grasping with Jisho SiebertCatch Your Mind: How to Live in a World on Fire with Koshin SenseiLiving an Ethical Life: A Study of the Zen Precepts with both Koshin Sensei and Chodo SenseiNow, a bit more about Jisho's moving talk... “I found this story really annoying for a long time.”That's how Jisho Siebert opens her exploration of one of Zen's most famous teaching stories, the tale of Master Hakuin, falsely accused of fathering a child, who responds only with “Is that so?” When the truth is revealed a year later and the baby is returned, he says the same three words again.On the surface, it's a story about equanimity. But Jisho invites us to slow down and ask the questions the story leaves out: What was this like for the young woman? For the baby, separated after a year of bonding? For the fish market worker who never came forward? For the parents, the villagers, the storytellers who passed this down, erasing women's perspectives along the way?Drawing on decades of crisis response and violence prevention work, Jisho shows how equanimity in action looks like curiosity instead of judgment, questions instead of arguments, and fierce care that doesn't collapse into either passivity or reactivity. When the whole fabric of a community shifts (as it does for those involved in this classic tale) so does the experience of those within it. There's no one who isn't involved, so how can we act like it? | — | ||||||
| 6/29/26 | vowsZen practice+3 | Chodo Robert Campbell | New York Zen Center | — | vowZen+5 | — | 26m 47s | ||
| 6/18/26 | sufferingintimacy with life+5 | Koshin Paley Ellison | — | — | sufferingBuddhism+6 | — | 42m 38s | ||
| 6/11/26 | DharmaBuddhism+4 | Koshin Paley Ellison | New York Zen Center | — | Dharma talkFour Embracing Actions+5 | — | 29m 58s | ||
| 5/22/26 | Buddhismcompassion+3 | Chodo Robert Campbell | — | — | Buddhaprecepts+6 | — | 28m 27s | ||
| 5/12/26 | doubtZen practice+3 | Chodo Robert Campbell | — | — | Zendoubt+4 | — | 22m 59s | ||
| 4/29/26 | Zen practicebearing witness+4 | Chodo Robert Campbell | New York Zen Center | — | Zenbearing witness+5 | — | 29m 59s | ||
Want analysis for the episodes below?Free for Pro Submit a request, we'll have your selected episodes analyzed within an hour. Free, at no cost to you, for Pro users. | |||||||||
| 4/7/26 | angeractivism+5 | Chodo Robert Campbell | — | — | angeractivism+5 | — | 27m 58s | ||
| 3/25/26 | fearlessnessgenerosity+4 | Koshin Paley Ellison | — | — | fearlessnessBuddhism+5 | — | 39m 01s | ||
| 3/17/26 | moneyspiritual practice+3 | Koshin Paley Ellison | New York Zen Center | — | moneyspirituality+3 | — | 38m 30s | ||
| 3/3/26 | warBuddhist precepts+5 | Chodo Robert Campbell | — | — | warBuddhism+5 | — | 22m 19s | ||
| 2/25/26 | practicerealization+4 | Koshin Paley Ellison | Dōgen | — | practicerealization+7 | — | 28m 43s | ||
| 2/11/26 | spiritual practiceZen teachings+3 | Koshin Paley Ellison | — | — | spiritualityZen+5 | — | 34m 12s | ||
| 1/27/26 | Not Enough: The Practice of Surrendering the Self | Chodo Robert Campbell | “Each in breath is bringing life into the body, and each out breath is a death. We never know if there'll be another inhale.”On the third day of our recent Winter Sesshin (silent retreat), Chodo Sensei offers a profound teaching on the practice of bowing and the art of surrendering the constructed self. Through the story of Gray Wolf and Zen Master Raven, he explores why true bowing leaves no self left to be humiliated; it is awakening expressing itself.Chodo Sensei shares his own journey with body dysmorphia, addiction recovery, and the physical limitations that now prevent him from doing full prostrations. With characteristic honesty and humor, he reminds us that sesshin is “not a spa weekend”, it's rigorous practice that asks us to surrender to the forms, the discomfort, and our resistance itself.Drawing on Naomi Shihab Nye's poem “Kindness,” he invites us to consider: What stories are we holding onto? Can we surrender to this practice as it is, releasing our expectations of “huge awakenings” and bright lights, and instead bow to reality as it unfolds, moment by moment, breath by breath? | — | ||||||
| 1/6/26 | Becoming Yourself | Jiryu Rutschman-Byler | “The best way to observe precepts is just to be you yourself and then the precepts are always with you.”What does it mean to “be yourself” in Zen, not as self-improvement, but as a direct, embodied intimacy with life as it is?We were honored to recently host Jiryu Rutschman-Byler, co-abbot of the San Francisco Zen Center, at our zendo in New York for this moving dharma talk on the newly released collection of Shunryu Suzuki Roshi’s teachings, Becoming Yourself, that Jiryu and the late Sojun Mel Weitsman were co-editors on.Beginning with the simple form of upright posture, he offers vivid images; zazen as a chrysalis in which we can “melt,” thoughts like a bagel wrapper that’s useful until we keep holding it, and practice as “sharing the feeling” of right here, right now.In the latter half of the talk, Jiryu also explores Suzuki Roshi’s radical view of precepts: not moralism or rule-following, but the natural expression of a life that remembers its place in the cosmos and a self that includes everything, past, present, and future.We hope you enjoy this dharma talk and that you'll join us for our upcoming Commit to Sit, in which Becoming Yourself will be our guiding text!MUSICHeart Sutra by Kanho Yakushiji – Buddhist priest and musician of the Rinzai sect and Imaji temple in Imabari, Japan. In 2003, he formed “KISSAQUO”, a songwriting duo based in Kyoto.NYZC PUBLICATIONSUntangled here: https://bit.ly/untangled-bookWholehearted: Slow Down, Help Out, Wake Up here: https://amzn.to/2JTKF1tAwake At The Bedside here: https://amzn.to/3aijXdLCONNECT WITH US—Instagram—Facebook—Donate | — | ||||||
| 12/23/25 | When the Roots Are Deep, There is No Need to Fear the Wind | Koshin Paley Ellison | “Settling down is a protest against a society that values speed.”We share this opening talk from our last Commit to Sit in honor of our upcoming 90-day program starting this January.In it, Koshin sensei invites us into studying Shakyamuni Buddha's final teaching on becoming a great person, explored through Dogen Zenji's commentary and Uchiyama Roshi's wisdom.Through powerful stories of the Buddha stopping Angulimala mid-chase, Ryokan wishing he could give away the moonlight, a student rubbing fire sticks until they see flame, Koshin explores the eight qualities of an awakened life: having few desires, knowing one has enough, appreciating serenity, making diligent effort, and more.Koshin shares what it means to live with both hands, to let everything drop, and to become the good adult who can nourish deep roots so that when the winds come, there's no reason to fear.MUSICHeart Sutra by Kanho Yakushiji – Buddhist priest and musician of the Rinzai sect and Imaji temple in Imabari, Japan. In 2003, he formed “KISSAQUO”, a songwriting duo based in Kyoto.NYZC PUBLICATIONSUntangled here: https://bit.ly/untangled-bookWholehearted: Slow Down, Help Out, Wake Up here: https://amzn.to/2JTKF1tAwake At The Bedside here: https://amzn.to/3aijXdLCONNECT WITH US—Instagram—Facebook—Donate | — | ||||||
| 12/11/25 | Why Weren't You More Yourself? | Koshin Paley Ellison | “They will not ask me why I wasn't Moses. They will ask, ‘why weren't you Zosia? Why weren't you more yourself?’”On the 82nd day of our recent Commit to Sit, Koshin Paley Ellison delivered this dharma talk on the Buddha's final teaching about useless and frivolous discussion.Drawing from Dogen's commentaries and the Buddha's last instructions, Koshin asks how much of our day we spend entertaining confusion versus actually practicing presence.Through humor and honesty, this talk illuminates how our tight grip on wanting things to be different than they are creates suffering and loneliness. Koshin shares the story of Rabbi Zosia and Suzuki Roshi's teaching on “becoming yourself,” clarifying that this doesn't mean reinforcing our opinions, but becoming more ourselves with everyone. A call to soften wherever we're holding too tight, discriminate what's truly wise, and practice the beautiful way together.MUSICHeart Sutra by Kanho Yakushiji – Buddhist priest and musician of the Rinzai sect and Imaji temple in Imabari, Japan. In 2003, he formed “KISSAQUO”, a songwriting duo based in Kyoto.NYZC PUBLICATIONSUntangled here: https://bit.ly/untangled-bookWholehearted: Slow Down, Help Out, Wake Up here: https://amzn.to/2JTKF1tAwake At The Bedside here: https://amzn.to/3aijXdLCONNECT WITH US—Instagram—Facebook—Donate | — | ||||||
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Chart history for Zencare Podcast
Peaked at #9 in GR, top 10 in 1 of 14 tracked markets, currently #9 in GR.
| Market | Genre | Peak | Current | Trend |
|---|---|---|---|---|
| GR | — | #9 | #9 | — |
| PL | — | #15 | #15 | — |
| Ireland | — | #39 | #39 | — |
| Finland | — | #57 | #57 | — |
| AT | — | #63 | #63 | — |
| United States | — | #73 | #73 | — |
| Denmark | — | #91 | #91 | — |
| Canada | — | #123 | #123 | — |
| Germany | — | #132 | #132 | — |
| Australia | — | #136 | #136 | — |
| France | — | #139 | #139 | — |
| Italy | — | #154 | #154 | — |
| New Zealand | — | #174 | #174 | — |
| Netherlands | — | #187 | #187 | — |
Chart Positions
14 placements across 14 markets.
Chart Positions
14 placements across 14 markets.