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On the show
From 15 epsHosts
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Recent episodes
David Arnovitz on the Tanakh of the Land of Israel
Jun 19, 2026
Unknown duration
Mike Pence and Eric Cohen on What It Means to Be Endowed with Natural Rights
Jun 12, 2026
48m 59s
Mark Gottlieb and Shilo Brooks on Why Reading Matters
Jun 5, 2026
1h 02m 47s
Ryan McBeth on Why the U.S. Doesn't (Yet) Have a Munitions Crisis
May 29, 2026
45m 22s
Ayaan Hirsi Ali on Religion, the Defense of Western Civilization, and the Assault on the Jews
May 20, 2026
47m 58s
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| Date | Episode | Topics | Guests | Brands | Places | Keywords | Sponsor | Length | |
|---|---|---|---|---|---|---|---|---|---|
| 6/19/26 | ![]() David Arnovitz on the Tanakh of the Land of Israel | Today's conversation is about a publishing project: the Koren Tanakh of the Land of Israel. The concept of the series is that it takes the books of the Hebrew Bible and sets them back down in the world that produced them—in the Land of Israel, and in the economic, political, theological, and cultural setting of the ancient Near East. Around each verse it gathers what is known about that world: its archaeology and geography, the languages and the treaties and the pantheon of gods of the tribes and nations and empires among whom Israel was situated. In its modest form, the claim behind all this is one almost no one would dispute: to know the world a text came from can help you understand the text better. But a less modest claim is folded inside the modest one. For roughly two centuries, the academic study of the Bible used much of this same material—archaeology, comparisons with other sources from the ancient Near East—to take the text apart: to dissolve it into sources and redactors, to historicize revelation until what remained was an artifact of clumsy human pastiche. This series takes up the same tools and turns them to the opposite purpose. Here the history does not dissolve the text. It mediates the text, and more intimate knowledge of the ancient world carries the reader toward the integrity of the Tanakh, rather than away from it. The instruments that an earlier generation of scholars deployed to disenchant the Hebrew Bible are, in this series, put into the service of reading it with intellectual and religious integrity. And, now that Koren has published all five volumes of the Humash (the Five Books of Moses), as well as the books of Samuel, something else becomes clear. Proximity to the Land of Israel itself helps to open up the meaning of the text. If knowing how a field was watered, or how a city withstood a siege, brings the verse nearer, then the return to the Land of Israel is not only a political restoration. It is also a condition for reading our sacred scripture with greater fidelity. For most of our history, most Jews studied Torah in exile, praying and longing for, but at a great distance from, places in which the story of ancient Israel unfurls. Conversely, the ingathering of the Jews in the land of their fathers can change the way they read the text, so that Zionism itself enhances the learning of Torah. The Koren Tanakh of the Land of Israel is a marvelous accomplishment, and it has been captained by the series's editor, David Arnovitz. Arnovitz joins the Tikvah Podcast this week to discuss the book of Deuteronomy, the series as a whole, and the wager it makes about history, about the land, and about the rediscovery of the Hebrew Bible. This episode of The Tikvah Podcast is generously sponsored by Vicki Phillips in memory of Stanley Bordorf. If you are interested in sponsoring an episode of The Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join. | — | ||||||
| 6/12/26 | ![]() Mike Pence and Eric Cohen on What It Means to Be Endowed with Natural Rights✨ | natural rightsreligious liberty+5 | Mike Pence | TikvahFund for American Studies+1 | — | natural rightsreligious liberty+5 | — | 48m 59s | |
| 6/5/26 | ![]() Mark Gottlieb and Shilo Brooks on Why Reading Matters✨ | reading cultureeducation+4 | Mark GottliebShilo Brooks | TikvahColumbia+3 | — | readingliteracy+5 | — | 1h 02m 47s | |
| 5/29/26 | ![]() Ryan McBeth on Why the U.S. Doesn't (Yet) Have a Munitions Crisis✨ | U.S. militarymunitions crisis+3 | Ryan McBeth | TomahawkCenter for Strategic and International Studies+3 | IranU.S. | munitions crisisU.S. military+3 | — | 45m 22s | |
| 5/20/26 | ![]() Ayaan Hirsi Ali on Religion, the Defense of Western Civilization, and the Assault on the Jews✨ | religionpolitical Islam+4 | Ayaan Hirsi Ali | InfidelHeretic | SomaliaSaudi Arabia+3 | Ayaan Hirsi Alipolitical Islam+7 | — | 47m 58s | |
| 5/14/26 | ![]() Tevi Troy on America's National Shabbat✨ | Jewish traditionAmerican independence+3 | Tevi Troy | MosaicAmerica | — | national SabbathJewish Americans+3 | — | 28m 20s | |
| 5/8/26 | ![]() Kassy Akiva on Conversion after October 7✨ | conversionJudaism+4 | Kassy Akiva | Daily WireCommentary+1 | — | conversionJudaism+5 | — | 55m 32s | |
| 5/1/26 | ![]() Dr. Raphael BenLevi on Ending U.S. Aid to Israel✨ | U.S. aid to Israelmilitary operations+3 | Dr. Raphael BenLevi | United StatesIsrael+1 | — | U.S. aidIsrael+5 | — | 1h 04m 20s | |
| 4/24/26 | ![]() Jesse Arm on Michigan Democrats' Islamism Problem✨ | IslamismMichigan politics+4 | Jesse Arm | Michigan Democratic partyHizballah+1 | West Bloomfield, MichiganMichigan+1 | IslamismMichigan Democrats+5 | — | 55m 02s | |
| 4/16/26 | ![]() Roy Altman on Why Educated Young People Believe Lies about Israel✨ | Israelmedia reaction+5 | Roy Altman | MosaicIsrael on Trial | VenezuelaUnited States+1 | IsraelHolocaust+6 | — | 45m 46s | |
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| 3/27/26 | ![]() Joshua Berman on How the Exodus Story Turns Egyptian Imagery on Its Head✨ | ExodusJewish memory+4 | Joshua Berman | MosaicBar-Ilan University+1 | — | ExodusHaggadah+5 | Dr. Michael Schmerin | 41m 07s | |
| 3/20/26 | ![]() Hussain Abdul-Hussain on the Arab Case for Israel✨ | Arab-Israeli conflictpolitical identity+3 | Hussain Abdul-Hussain | Foundation for Defense of DemocraciesMosaic | — | Arab Case for IsraelHussain Abdul-Hussain+7 | Dr. Michael Schmerin and family | 53m 42s | |
| 3/13/26 | ![]() Yonah Jeremy Bob on the Mossad's Secret War on Iran✨ | MossadIran+5 | Yonah Jeremy Bob | MosaicJerusalem Post+5 | Iran | MossadIran+8 | — | 45m 49s | |
| 3/6/26 | ![]() Mike Pompeo and Michael Doran on the Iran War✨ | Iran WarMiddle East+3 | Mike PompeoMichael Doran | Tikvah | IranTehran+3 | Iranmilitary+7 | Julie Goldberg-Botvin | 48m 13s | |
| 2/26/26 | ![]() Bill Drexel on Narendra Modi's Visit to Israel✨ | India-Israel relationsNarendra Modi+3 | Narendra Modi | Knesset | IndiaIsrael | Narendra ModiKnesset+5 | — | 34m 26s | |
| 2/20/26 | ![]() Yehoshua Pfeffer on the Causes of the Bnei Brak Draft Riot✨ | Bnei BrakIDF+4 | Yehoshua Pfeffer | IDFJerusalem Faction+1 | Bnei BrakIsrael+2 | Bnei Brakdraft riot+5 | — | 47m 44s | |
| 2/13/26 | ![]() Meir Soloveichik and Carlos Campo on Strengthening Religious Freedom in America | Recently, Rabbi Meir Soloveichik and Carlos Campo, president of the Museum of the Bible, joined the CEO of Tikvah, Eric Cohen, for a conversation about cherishing and strengthening America's heritage of religious freedom. They were convened by the Levy Forum for Open Discourse, now in its fourth season, an initiative that is sponsored by the American Council of Trustees and Alumni, generously funded by Paul and Karen Levy, and hosted by the Palm Beach Synagogue. More information about Levy Forum programs and video recordings can be found at https://goacta.org. This week, we're sharing a special broadcast of this important conversation, which delves into who we are as Americans, the country's biblical heritage, and what it means to be a covenantal nation. This episode of the Tikvah Podcast is generously sponsored by Steve and Deborah Kleinman in memory of Steve's grandmother, Gittel Fox. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join. | — | ||||||
| 2/5/26 | ![]() Rod Dreher on the American Right's Anti-Semitism Problem | In November 2025, Rod Dreher published an essay in the Free Press, based on an earlier Substack post he'd written, about anti-Semitism on the American right. Dreher had just returned from Washington, where he'd spent several days speaking with young conservatives working in think tanks and in government. What he discovered was that a significant portion of young men on the right, perhaps as many as 30 or 40 percent, expressed sympathy for Nick Fuentes, the white-supremacist podcaster who denies the Holocaust and openly attacks Jewish institutions and Jewish people. The trigger for Dreher's reporting was an interview of Fuentes in late October by another media personality, Tucker Carlson. Having watched that interview, Dreher witnessed what he called a Rubicon-crossing moment: the most influential conservative media figure in America giving a remarkably soft platform to someone who has praised Hitler and has made all manner of psychotic claims about the Jewish people. Dreher had considered Carlson a friend. That friendship ended when he called him out over the Fuentes interview. Dreher's voice is particularly important because he speaks from deep within the world of American Christian conservatism. He is the author of The Benedict Option, a defining text for thinking about Christian cultural withdrawal, published in 2017. He has also written extensively about his own conversion to Orthodoxy, and has spent much of his career reporting on the institutional health of American Christianity. So when he sounds an alarm, as he does in this conversation with Mosaic's editor Jonathan Silver, about anti-Semitism spreading among young Christian conservatives, Jews should listen. This conversation was recorded in December, with Dreher in Budapest, where he now lives. This episode of the Tikvah Podcast is generously sponsored by Ilya Shapiro, constitutional scholar at the Manhattan Institute. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join. | — | ||||||
| 1/30/26 | ![]() Russ Roberts on the Return of Ran Gvili | On January 26, 2026, after 844 days, the body of Ran Gvili was brought home to Israel for burial. Of the hostages taken on October 7, his remains were the last still kept in Gaza. And when you factor in the hostages taken to Gaza before October 7, Gvili's return marked the first time since 2014 that no Israeli hostage or hostage remains are being held captive, to torture and torment Israelis, in the Gaza Strip. The operation to recover him involved hundreds of soldiers, excavators, and dentists who examined hundreds bodies in a Gazan cemetery. When they found him, the soldiers gathered and sang the song Ani Ma'amin—arms around each other, voices rising together—"I believe with perfect faith in the coming of the messiah, and even though he may tarry, I will wait for him every day." It's a song that Jews sang walking to the gas chambers during the Shoah. But there's something in that song, in its very structure, that speaks to how the Israeli soldiers experienced this moment. Ani Ma'amin contains within it the hope for the eventual coming of the messiah, yes, but also the sober recognition that right now we live in pre-messianic times. Not outside of history, but within it. The soldiers singing that song were acknowledging that the relief and closure they felt was not an escapist delusion that they had suddently entered a new phase of history, or that, with the outbreak of peace, history had ended. No, while we hope one day to be at peace, we understand that this tragedy, and the hard-won deliverance that followed, occurred in history. The end of days is coming—but not yet. It was a note of hope and sobriety uttered by a war-weary army. For two years, yellow ribbons hung from every street sign and telephone pole in Israel. Empty chairs stood at tables in restaurants and homes. The hostages were present in daily Israeli consciousness in ways that are difficult to convey to those who weren't there. What can we learn about Israeli society from the psychic and social attention it paid to these hostages? Where does this commitment to bring everyone home come from? What does it cost? And what does this moment of closure—bittersweet, sobering, deeply felt—reveal about how Israelis understand their obligations to one another and their place in history? To discuss these questions, Mosaic's editor Jonathan Silver is joined by Russ Roberts, president of Shalem College in Jerusalem. An American immigrant to Israel, Roberts has lived in Jerusalem throughout the duration of this war. | — | ||||||
| 1/23/26 | ![]() Johnnie Moore and Meir Soloveichik on Jews, Evangelicals, and Israel | Tikvah has campus chapters at many colleges and universities throughout the United States, and earlier this week we welcomed over 100 delegates from over 40 chapters to our annual college conference, the Redstone Leadership Forum. The closing session at that conference brought Reverend Johnnie Moore together with Rabbi Meir Soloveichik to discuss evangelical Christians, Israel, and the Jews. Moderating their discussion was Jonathan Silver, the editor of Mosaic. A recording of that live conversation is our broadcast this week. This episode of the Tikvah Podcast is generously sponsored by Jessica and PJ Heyer. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join. | — | ||||||
| 1/16/26 | ![]() Hussein Aboubakr Mansour on Why Saudi Arabia Is Moving Away from Israel | On June 22, 2025, the U.S. air force sent B2 bombers to destroy Iran's nuclear sites. Five days before that, on June 17, Hussein Aboubakr Mansour, observing the extent of Israel's military operations inside of Iran and its destruction of Iran's proxy network, published an essay in Mosaic with a counterintuitive argument: Israel's devastating strikes on the Islamic Republic would not lead to an Arab embrace of the Jewish state. Most observers assumed the opposite, that weakening Iran would accelerate normalization and that gratitude and commercial interests would drive the Gulf states closer to Jerusalem. Mansour argued instead that removing the Iranian threat would reduce the incentives for the Saudis to normalize relations with Israel. Seven months later, Mansour has written a follow-up analysis showing that recent events have borne out his thesis—and indeed exceeded his cautious predictions. Saudi Arabia hasn't just declined to normalize with Israel. It has launched an aggressive regional repositioning campaign, weaponizing anti-Zionism as a competitive instrument against the first Abraham Accords signatory, the United Arab Emirates. Mansour's latest piece, published this week in his Abrahamic Metacritique Substack, proposes a new way to grapple with the reality of two major changes that are decisively shaping regional dynamics: first, the dismantling of Iran's axis of resistance, and second, the changing nature of America's role in the Middle East. Saudi Arabia, the UAE, Qatar, Turkey, and Israel now each conduct foreign policy in order to optimize their particular national advantages with neither a dominant common adversary, as Iran was, nor the common umbrella of American leadership. Under these circumstances, Mansour argues, anti-Zionism will remain strategically useful and even grow in its political utility. He discusses all of this with Mosaic's editor Jonathan Silver. This episode of the Tikvah Podcast is generously sponsored by David Bradlow. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join. | — | ||||||
| 1/9/26 | ![]() Aaron Rothstein on the Medical Aid in Dying Act | In December 2025, Governor Kathy Hochul reached an agreement with the New York state legislature to pass the Medical Aid in Dying Act, which would legalize what proponents call "death with dignity" and what critics call physician-assisted suicide. About a dozen other states already permit doctors to prescribe lethal medication to terminally ill patients who request it. The state of Oregon pioneered this practice in 1994 and it has since spread across the Western world. Now, there are people who have an ailing parent or grandparent or, God forbid, a child who is genuinely suffering—suffering in agonizing ways that make the cessation of that suffering seem like the only humane response. It would be inhuman not to acknowledge the enormous emotional, psychological, and physical burdens of that pain, or to minimize it. But the question of physician-assisted suicide ultimately is one about medical ethics as upheld by the physician, the distorting market effects of this practice, and social policy. What happens when the state makes it possible for large numbers of people to receive this option from the very person whose profession calls on him to heal and not harm? What happens to the moral foundations of our culture when assisted death becomes something we learn to abide? The evidence from places like Canada and the Netherlands begins to answer those questions in deeply disturbing ways. What started as a carefully limited option for the terminally ill has expanded dramatically. In Canada, deaths from medically assisted dying rose from 4,480 in 2018 to over 10,000 in 2021—and by 2022 accounted for 4 percent of all deaths in the country. Patients are now approved for reasons of poverty, loneliness, and mental illness. Veterans seeking PTSD treatment are sometimes offered death instead. The physician and educator Leon Kass warned nearly 30 years ago that once we break the ancient taboo against doctors killing patients, the practice would prove "in principle unregulable." The evidence now seems to vindicate that warning. To discuss this topic, Mosaic's editor Jonathan Silver is joined by Aaron Rothstein, a neurologist at the University of Pennsylvania and a fellow in bioethics and American democracy at the Ethics and Public Policy Center. They discuss the origins of the modern euthanasia movement, and the disturbing reality of how euthanasia functions once legalized. This episode of the Tikvah Podcast is generously sponsored by David Bradlow. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join. | — | ||||||
| 1/2/26 | ![]() Our Favorite Episodes of 2025 | In 2025, we convened about 40 new conversations, taking up the great questions of modern Jewish life—questions of war and peace, providence and civilization, memory and meaning. This year, Mosaic's editor Jonathan Silver spoke to military strategists, scholars of religion, writers, historians, rabbis, one Catholic priest and two Catholic theologians, and professors whose students have become soldiers. The conversations ranged from urgent tactical questions facing Israeli commanders to the enduring theological debates that have shaped Western civilization. The most dramatic event of 2025 came in June, when American B-2 bombers struck three nuclear sites in Iran, neutralizing the Islamic Republic's nuclear-weapons program in what came to be known as Operation Midnight Hammer. This followed a coordinated Israeli-American campaign that, in twelve days, fundamentally altered the strategic landscape of the Middle East. By October, a fragile ceasefire had taken hold in Gaza, though the questions of what comes next—for the tunnels beneath Gaza, for the Palestinian national movement, for regional order—remained unresolved. The year also brought loss. In April, Pope Francis died after a prolonged illness, prompting reflection on the state of Jewish-Catholic relations and the church's posture toward Israel and the Jewish people. And in December, Norman Podhoretz, the great editor and defender of America and Israel, died at the age of ninety-five. Meanwhile, a disturbing season of anti-Semitic violence descended upon American Jews. Arson attacks, shootings, and other forms of terrorism made clear that the ideological ferment on campuses and in progressive circles had transformed into something more dangerous. Jewish students looked to their institutions for strength and clarity, and the results were mixed at best. Through it all, we asked: what does Israel's war reveal about providence and Jewish history? What does it mean to teach the Iliad to students who themselves are warriors? Can the collapse of a failed Palestinian nationalism open new possibilities for peace? How should Jews understand the resurgence of ancient Christian heresies that seek to sever the New Testament from the Hebrew Bible? Our primary aim has not been to chronicle events but to understand their deeper significance. Now that 2025 has come to an end, we're looking back at a number of clips from the past year in hopes that, as we plan another year of conversations in 2026, you'll return to our archive and listen to some of the most fascinating episodes we've already recorded. This episode of the Tikvah Podcast is generously sponsored by David Bradlow. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join. | — | ||||||
| 12/26/25 | ![]() Ruth Wisse on Norman Podhoretz | Norman Podhoretz, z"l, died on December 16 at the age of ninety-five. For more than three decades, he served as editor of Commentary, transforming it into what Irving Kristol deemed the most influential magazine in Jewish history. He was a literary critic, a political essayist, and one of the fathers of the orientation toward public affairs that came to be known as neoconservatism. In 2004, President George W. Bush awarded him the Presidential Medal of Freedom. What fueled these accomplishments —his books, his essays, his editing —was a commitment to tell the truth, however unpopular, and to defend the things he loved, however much it cost him. Norman Podhoretz loved America. He believed in the justice of Israel. He was grateful to have been acculturated into the civilizing traditions of the West. And he was willing to break ranks and turn friends into ex-friends in order to defend all three. On this episode, Mosaic's editor Jonathan Silver is joined by Ruth Wisse to pay tribute to this great American, and to examine his legacy. Ruth Wisse is one of the longest-tenured regular contributors to Commentary and, after a career at McGill and Harvard, is now a senior fellow at Tikvah. We live in a moment when moral confidence is in short supply, when our institutions betray their animating purposes, and when social-media cleverness and clickbait substitute for serious thinking. Norman Podhoretz was different and his example can show us a better way to think and to argue; and because we live in a democratic country that requires us to persuade our compatriots, in helping us think and argue differently he can help us meet the challenges of democratic citizenship as Jews and as Americans. This week's episode of the Tikvah Podcast is generously sponsored by Richard Moldawsky in memory of Martin Moldawsky. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join. | — | ||||||
| 12/18/25 | ![]() Rabbi Ben Elton on Australian Jewry after Bondi Beach | On the evening of December 14, 2025—the first night of Hanukkah—Rabbi Benjamin Elton was driving home from performing a wedding, looking forward to lighting candles with his family. Then his phone began to explode with messages. There were gunmen at Bondi Beach. His wife and children were in lockdown at a nearby event. Names of the dead were coming through—colleagues, community members. For several terrible minutes, he couldn't reach his wife. And he wondered whether he was going to come home to find that he had lost his family. By the time the shooting stopped, fifteen people were dead, among them two rabbis, an eighty-seven-year-old Holocaust survivor, and a ten-year-old girl. They had been gunned down at a public Hanukkah celebration on one of Australia's most iconic beaches, before a large crowd of Jews who had gathered to light the menorah in the open air—because that's what confident, integrated diaspora communities do. The massacre at Bondi Beach was the culmination of two years of escalating anti-Semitism that the community had been warning about since October 7. Synagogues firebombed with congregants inside. Cars set ablaze in Jewish neighborhoods. Swastikas painted on schools and daycares. Weekly pro-Palestinian marches past synagogues, with chants of "globalize the intifada." A van discovered full of explosives along with a list of the addresses of Jewish institutions. And through it all, a government that offered sympathy and money for security, but never quite confronted the deeper problem. Until, finally, the community's darkest warnings came true. Rabbi Benjamin Elton is the chief minister of the Great Synagogue in Sydney—Australia's oldest Jewish congregation, founded in the 1820s, whose pulpit has traditionally made its occupant a primary representative of Judaism to the wider society. He holds a PhD in Jewish history from the University of London, and before entering the rabbinate, he worked in Britain's Ministry of Justice. He is a scholar of Anglo-Jewish history, a fellow of the Royal Historical Society, and a Sacks scholar, and, just over a decade ago, spent a year in residence as a fellow at Tikvah. This week, Rabbi Elton has been burying his friends. He joined Jonathan Silver, the editor of Mosaic, to discuss the recent trials of his family and community, and the growing threat to Australian Jewish security. | — | ||||||
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Chart Positions
34 placements across 33 markets.
Chart Positions
34 placements across 33 markets.

