A brush with...

Caragh Thuring talks to Ben Luke about her influences—from writers to musicians, and, of course, other artists—and the cultural experiences that have shaped her life and work. Thuring, who was born in Brussels in 1972 and has lived in the UK since 1973 makes paintings that present fragments of images, patterns and abstraction in compositions that often upend the conventions of her medium, while reaffirming its unique descriptive and poetic powers. With motifs that appear and often reappear in morphing forms and combinations, alluding to specific moments in her life, to film or art history, her paintings are in flux, both in their structure and spatial arrangements and in their meaning. They are propositions that cannot easily be resolved or reduced to simple or convenient narrative yet are far from unfocused or bloodless; rather, they arrest us and pull us deep into their mysteries, rewarding us as we spend more time with them, and return to them. She reflects on her interest in forms of slippage across various art forms, the role of drawing in her work, and her admiration of different forms of making, especially when there is a twist in how they are realised. She discusses her early engagement with the paintings of Otto Dix, the delicacy in the handling of Vija Celmins, the awkwardness in the works of Pieter de Hooch and the wildness of René Daniëls. She reflects on her journeys into volcanoes, metaphorically and literally, and on listening to Bach in her studio. Plus, she gives insight into life in the studio, and answers our usual questions, including the ultimate: what is art for?Caragh Thuring, Thomas Dane Gallery, London, until 19 September Hosted on Acast. See acast.com/privacy for more information.

Kader Attia talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work. Attia was born in 1970 in Dugny, France, and lives in Berlin and Paris. He grew up between the French capital and Bab el Oued, a suburb of Algiers in Algeria, and his Algerian-French identity and the culture and history of Europe and North Africa—the global north and south—have profoundly informed his subject matter and materials. His work across three decades in photography, collage, sculpture, installation and sound, is concerned with a central concept: repair. By association, the notion of repair is inevitably connected with violence and injury. Within this overarching theme, he explores political and social issues in the present and the complex legacies of colonialism. While directly addressing particular historical and current moments, his work is rich in metaphor, and he considers this poetic aspect crucial to art’s ability to effect social change. Attia regards his output as the evidence of an ongoing process of research, but despite its fundamentally philosophical and textual genesis, it is often dramatic visually and experientially.He reflects on what he calls the “menemonic traces” and ghosts present through his work, explains why he feels the gaze is a bodily phenomenon beyond the ocular, and discusses the importance of his trips while a young person in Congo and Mexico. He talks about his early interest in Michelangelo’s drawings, his engagement with writers from the psychoanalyst Karima Lazali to the poets Édouard Glissant and Aimé Césaire, and the cathartic power of music. Plus he gives insight into his life in the studio and answers our usual questions, including the ultimate: what is art for?Kader Attia: Shattering and Gathering our Traces, Lehmann Maupin, New York, until 20 December; Kader Attia. The Lost Paradise, Centro Andaluz de Arte Contemporáneo, Seville, Spain, until 18 January 2026; Kader Attia: A Descent into Paradise, Museo Amparo, Puebla, Mexico, until 4 January 2026.Bienal de Sao Paulo: Not All Travellers Walk Roads—Of Humanity as Practice, until 11 January 2026; The World Tree: 24th Paiz Art Biennial, Guatemala City and Antigua Guatemala, until 15 February 2026. Hosted on Acast. See acast.com/privacy for more information.

Peter Doig talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work. Doig, who was born in Edinburgh in 1959 but grew up in Trinidad and Canada, has created a relentlessly inventive and evolving body of paintings over the past 40 years. Informed by memory, by Doig’s own photographs and found images, by an intimate knowledge and interpretation of art history, by a profound response to place and architecture, and by images and moods evoking diverse cultural forms beyond visual art, his works possess a poetic and sonorous sense of feeling and atmosphere. Often realised over many years, each painting is unique rather than part of a series, even if it shares recurring iconography with other pieces. Fundamentally concerned with figuration, Doig draws on a vast range of painterly approaches from resonant stains to thick impasto, stretching his medium to its full expressive potential and into the realms of abstraction. He has said that he wants painting to be a world unto itself and perhaps no other artist of the past few decades has created such a distinctive language for achieving that aim. Indeed, so widespread is his influence that one might describe a painterly strand in recent art around the globe as Doigian. Across his career, Peter’s work has been informed by a passionate engagement with music. He has said: “Music, being an invisible art form, is open to interpretation within the mind’s eye, and reflections from the mind’s eye are often what I’m attempting to depict in my work.” He achieves a particular tonality and ambience that evoke his aspiration to the condition of that artform, a factor emphasised in House of Music, the exhibition at the Serpentine South until 8 February 2026. He discusses several of the paintings in that show in depth, and reflects on his changing response to Trinidad, where he was based between 2002 and 2019, and his references in the paintings to the “residues of imperialism”. Among much else, he discusses the early influence of Edward Burra, his enduring fascination with Henri Matisse, his response to early graffiti art in New York, and his current fascination with Caravaggio’s Beheading of St John the Baptist (1608). He talks about his friendship and collaboration with the poet Derek Walcott and the importance to his work of STUDIOFILMCLUB, the repertory cinema he founded in his Port of Spain studio with Che Lovelace. Plus, he gives insight into his life in the studio, and answers our usual questions, including the ultimate: “what is art for?”Peter Doig: House of Music, Serpentine South, London, until 8 February 2026. There are a number of Sound Service events on Sundays through the length of the exhibition, as well as other evening sessions. Visit serpentinegalleries.org to find out more. Hosted on Acast. See acast.com/privacy for more information.

Suzanne Jackson talks to Ben Luke about her influences—from writers to musicians and, of course, other artists—and the cultural experiences that have shaped her life and work. Jackson, who was born in 1944 in St. Louis, Missouri, but grew up in San Francisco and Fairbanks, Alaska, has worked across drawing and painting, poetry, dance and theatre, to explore a strong and often spiritual connection between people and the natural world. With a fluid and poetic painting style, Suzanne has responded to the many different natural and social environments in which she has lived in the US, from San Francisco and Los Angeles, to Fairbanks, Alaska and Savannah, Georgia, to forge a distinctive take on the world and the communities that inhabit it. She taps into a broad range of artistic languages, including Native American and African American traditions, and exhibits a deep sensitivity to history and ecology while reflecting profoundly on her personal lived experience. She has also been a gallery owner and public art administrator, with a keen sense of the role art can play in uniting and inspiring communities. Today, she makes installations formed by painted and sculptural forms that hang in the exhibition space, directly addressing subjects including the climate catastrophe. She discusses the important moment where she first encountered the work of Barbara Chase Riboud, a profound encounter with Elizabeth Catlett and her admiration for Torkwase Dyson. She talks of her passion for the cartoons Archy and Mehitabel and Krazy Kat, and her love of Mississippi Delta Blues and jazz or as she calls it, African American classical music. Plus she gives insight into her life in the studio and answer our usual questions, including the ultimate, “what is art for?”Suzanne Jackson: What is Love, San Francisco Museum of Modern Art, until 1 March 2026; Walker Art Center, Minneapolis, 14 May-23 August 2026; Museum of Fine Arts, Boston, 26 September 2026-7 February 2027 Hosted on Acast. See acast.com/privacy for more information.

Jeffrey Gibson talks to Ben Luke, welcome to A brush with… about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work.Gibson—born in 1972 in Colorado Springs, in the US, and based today in Germantown, New York—has created a visual language which fuses text, high colour and rich pattern, and a diverse materiality to evoke joy and exuberance as well as critique and resistance. A member of the Mississippi Band of Choctaw Indians and of Cherokee descent, Jeffrey brings together Indigenous languages and histories, queer aesthetics, an abiding concern with broader ancient, historic, Modern and contemporary visual culture, and a profound engagement with popular music and literature. His works range from painting, in which he trained, to myriad sculptural forms, performances and installations and video. With this interdisciplinary practice, he deliberately confronts orthodoxies in the art world and art history, questioning biases regarding taste, value and legitimacy, confronting and subverting stereotypes of Indigenous people and culture, and proposing a radical interaction with the objects and spaces he creates. He reflects on his work’s overarching collage aesthetic, the deliberate confrontation in his work with decorative and craft traditions, and the role of colour in his work generally and in his new works for an exhibition at Hauser & Wirth in Paris. He discusses the early impact of Henri Matisse, his love of Magdalena Abakanowicz’s textile sculptures, the importance to him of Frank Bowling and David Hammons. He talks about his connection with the poet Layli Long Soldier, whose poem inspired the title for his US pavilion presentation at the Venice Biennale in 2024, and recalls a remarkable and formative encounter with the writer and critic Hélène Cixous. He also discusses the experience of encountering the music of Goldie and drum and bass in London in the 1990s and how it is reflected in his work today. Plus, he gives insight into his studio life and answers our usual questions, including the ultimate, what is art for?Jeffrey Gibson: THIS IS DEDICATED TO THE ONE I LOVE, Hauser & Wirth, Paris, 20 October-20 December; The Genesis Facade Commission, Jeffrey Gibson: The Animal That Therefore I Am, Metropolitan Museum of Art, New York,12 September–May 2026; Jeffrey Gibson: the space in which to place me, The Broad, Los Angeles, until 28 September; Jeffrey Gibson: POWER FULL BECAUSE WE’RE DIFFERENT, MASS MoCA, North Adams, US, until September 2026; Jeffrey Gibson: boshullichi / inlʋchi / we will continue to change, Kunsthaus Zürich, Switzerland, until December 2026; An Indigenous Present, co-curated by Jeffrey Gibson, ICA Boston, 9 October-8 March 2026; Frist Art Museum, Nashville, 26 June-27 September 2026, Frye Art Museum, Seattle, 7 November 2026-14 February 2027. Hosted on Acast. See acast.com/privacy for more information.

Jane and Louise Wilson talk to Ben Luke about their influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped their lives and work. Jane and Louise Wilson, born in Newcastle-upon-Tyne, UK, in 1967, have been collaborating as a duo since their student days in the late 1980s. Identical twins, they have used their connection as a means of exploring duality, mirroring, and the notion of selfhood amid complex geopolitical contexts. Primarily working in video installation, photography and sound, they have accessed loaded and atmospheric sites, from abandoned military sites to borderlands, and used diverse cultural phenomena, including specific works of art, literature and cinema, to reflect on the environments we occupy and the ways in which they are constructed physically and in terms of political and social meaning. They discuss the pronounced sense of duality and mirroring in their work, the origins of their official partnership in art, shaped by their upbringing, and the enduring relationship between photography and film in their practice. They recall the early impact of John Martin’s work, and how Cindy Sherman proved a hugely significant inspiration in their student days. They discuss artists as diverse as Victor Pasmore, Rita Donagh, Carrie Mae Weems and Nam June Paik and reflect on the enduring influence of film-makers from Rainer Werner Fassbender to Jean Cocteau and Stanley Kubrick. Plus, they give insight into their life in the studio and answer our usual questions, including the ultimate: what is art for?Jane and Louise Wilson: Performance of Entrapment, London Mithraeum Bloomberg SPACE, until 10 January 2026; Dendrophiles, Leadenhall Building, Sculpture in the City, London, until spring 2026. Hosted on Acast. See acast.com/privacy for more information.

Hew Locke talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work. Locke was born in 1959 in Edinburgh, UK, to the artists Donald and Leila Locke. The family sailed from the UK to Guyana in 1966 and Hew was based there until 1980. He returned to the UK to study art in 1980 and now lives in London. Over more than three decades, Locke has explored a panoply of imagery about nationhood, culture and power. Since he was a child growing up in postcolonial Guyana, he has had a lifelong interest in the symbols nations choose to reflect themselves, the objects they acquire to enrich their cultures, and the institutions that project these values into the world. In sculpture and installation, photography, drawing and textiles, he has created arresting tableaux whose layers of rich materiality, fusing found and everyday objects with finely drawn and crafted elements, foreground nuance and complexity. He reflects the shifting nature of significance and meaning according to time, place and the collective values and subjectivities of his audience. He discusses his desire for complexity without dispensing with formal rigour and visual impact. He reflects on the different forms of composition necessitated by his approach, and his consistent use of cardboard as a material. He discusses the equal influence of his parents on his work, the tutorial with Paula Rego that led to a complete change in the direction of his work, and the impact of seeing Hans Haacke’s celebrated German pavilion at the Venice Biennale in 1993. Plus, he gives insight into life in the studio and answers our usual questions, including the ultimate: what is art for?Hew Locke, Gilt, Compton Verney, 5 July-July 2027; Hew Locke: Passages, Yale Center for British Art, New Haven, US, 2 October-11 January 2026; Armada, Newlyn Art Gallery, UK, 1 November; Cargoes, King Edward Memorial Park, opening September. Hosted on Acast. See acast.com/privacy for more information.

Lubaina Himid talks to Ben Luke about her influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work. Himid was born 1954 in Zanzibar and lives today in Preston, UK. Her paintings, sculptures and installations are an invitation to consider marginalised figures, communities and diasporic cultures, to expand the histories that frame our worldview, and ultimately to effect change. From the 1980s, Lubaina has been both artist and organiser, a prolific collaborator, and a crucial voice in establishing a platform for Black artists and women artists in the UK and beyond. Engaging directly with historic and contemporary injustice and structural racism, while relating personal and intimate experiences and feelings, and reinterpreting and reimagining Western art history, her work is rigorously critical and yet poetic, sensuous, humorous and often joyous. She talks about the early impact of Stanley Spencer and Bridget Riley, the inexhaustible influence of William Hogarth, her curatorial work of the mid-1980s and her admiration for her peer in the Black British Arts movement Claudette Johnson. She also reflects on the influence of writers including Audre Lorde and Essex Hemphill. Plus, she gives insight into her life in the studio and answers our usual questions, including the ultimate: what is art for?Lubaina Himid with Magda Stawarska: Another Chance Encounter, Kettle’s Yard, Cambridge, 12 July-2 November; Connecting Thin Black Lines, Institute of Contemporary Arts, London, 24 June-7 September. Lubaina Himid, British Pavilion, Venice Biennale, 9 May-22 November 2026 Hosted on Acast. See acast.com/privacy for more information.