Open Question

Elizabeth has a curious encounter at the local post office, which ignites a profound inquiry into what keeps us from the nature of appearance.

Elizabeth explores absolute bodhicitta through the story of the 11th century spiritual quest of Naropa. His training, under Mahasiddha Tilopa, illustrates the necessity of disrupting delusion in the context of spiritual awakening. At the heart of it all lies a deep examination of the meaning and experience of what is real.

In episode 601, Across the Valley, Elizabeth uses the analogy of two communities situated on opposite sides of the valley where she lives to consider our tendencies towards fundamentalism and rightness. "What happens" she asks, "when everyone feels absolutely right?" The Bodhisattva Vow is a commitment to create connection with others, without bias, by looking inward at the mechanisms of reification, and then applying the Buddha's Middle Way Beyond The Extremes.

Devotion is one of the many expressions of faith. When understood clearly, devotion can hasten the process of awakening for the student on the spiritual path, ripening and maturing them in a simple and direct way. Elizabeth brings us through various definitions of devotion, explores devotion as an experience, and considers the cultural and interpersonal challenges that can arise through misunderstanding the nature of the teacher/student dynamic.

At 7:15 am on August 7th, 1974, 1,300 feet above a gathering crowd, French high wire artist, Philip Petit, renowned for his unauthorized public stunts, stepped onto a 131-foot wire rigged between the twin towers of New York City's World Trade Center. In this episode, Elizabeth recalls Petit 's "impossible" display of human courage and confidenceas an analogy for faith, why we need to cultivate it, what it is, and how it works.

Elizabeth shares the classic Buddhist narrative of Avaloketeshvara, the bodhisattva of compassion, and asks us to contemplate the story carefully, adding, "because something similar could happen to you." Continuing her exploration of the self, Elizabeth navigates the common responses to our challenging human experience: fixing, despairing or withdrawing…all of which are rooted in misunderstanding. Elizabeth takes inspiration, instead, from Avaloketeshvara's example to bear steadfast witness to experience.

Continuing with the theme - The Self: Walking the Middle Way Path, we meet the 2nd Century spiritual genius, Nagarjuna, who is considered the father of the Middle Way school. Nagarjuna once paid homage to the Buddha, saying, "I prostrate to he who has abandoned all views." Looking into the topic of views, Elizabeth will take us on a fascinating quest.

Many of us can recall our earliest encounters with the quandary of death. As children, we possess a natural longing to make sense of the world; to find explanations for things that disturb or amaze us. Throughout our lives, we are continually confronted by the conundrum of existence and extinction. How do we straddle the tension between our longing to exist and our fear of extinction? Are these dualistic constructs an accurate framework? And what does it mean to either be or not be?

What do you see when you think about the world? You might picture a rainforest or desert. You might envision a crowded subway terminal. You might imagine a household or a war zone. You might think: "the world is a mess," or feel touched by the beauty and the beings that inhabit it. Where exactly is "the" world? Is it conscious or material? Does it exist within our individual mind streams or outside of us? Is it cruel, mundane or sacred? Is it one or many? Is "the" world even findable?

The Buddha Nature teachings of Mahayana Buddhism reason that all beings possess natural intelligence. We can observe in ourselves and others that the instinct for wellbeing drives everything we do. We bend toward wellbeing like a plant bends toward the light of a sunny window. How is it then, that we create so much suffering? To bring our actions together with our true intentions requires discernment, or prajna. Prajna is our inherent resource—but unrecognized, it remains dormant. How do we wake it up?

Marc Andrus is the Bishop of the Episcopal Diocese of California. His leadership is focused on key issues related to peace and justice, civil rights, and the environment. Bishop Andrus has just released a new book: Brothers in the Beloved Community: The Friendship of Thich Nhat Hanh and Martin Luther King Jr. In this interview, Elizabeth and Bishop Marc discuss the powerful connection between spirituality and activism, the nature of interdependence, and bodhisattvas in our world.

Elizabeth shares that, as machine intelligence and global culture become more a part of our world, she feels a need to examine and clarify what it means to be human. She brings the inquiry into a Buddhist context by questioning the Buddha's assertion that the human realm provides the great potential for awakening. "We often don't appreciate the power of our plight and our gifts. There is something both tragic and touching about it all." Is spirituality a way to transcend our human being?

In this episode, Elizabeth speaks with her dharma friend, Jakob Leschly, a long time practitioner, teacher and translator for Siddhartha's Intent. They cover many topics in this conversation, including the differences between modern science and Buddhist science, the practice of critical inquiry and the challenges of looking at our own mind. At the heart of the discussion they share their experiences of the late master, Dilgo Khyentse Rinpoche, and his impact on their lives.